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Evolution vs. The Bible

Calminian

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...It is not literal if it only applies to an appearance that is not real.....

Actually, Achilles6129 is right on this one. To say the sun moves across the sky or the sun sets or rises, is indeed literal. When we tell your kids to stop moving around in the backseat that also is literal.

All movement is relative, and movement can only be described via a point of reference. Explaining motion without it is impossible. When we talk about kids not moving around in the backseat the point of reference is the car, not the road.

To use a very obvious example, if a police officer orders you to STOP, it is literal, even though the earth on which you stand is rocketing around the Sun. the earth/ground there is the obvious point of reference.

Any movements described of heavenly objections are described with the earth and sky as the point of reference, and therefore are literal. And descriptions of movement based on points of references make not other claims about other points of references. Glu, if you're doubting the Bible over this, you're really struggling with your faith.
 
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KWCrazy

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The bible isn't anti science and science isn't anti bible. The damage is from people who hate evolution because it disagrees with their interpretation of Genesis...
Please explain your interpretation of Genesis to me, supported with passages of Scripture which buoy your conclusions. Show how Moses misinterpreted the clear word of the Lord in Exodus 20:11 and demonstrate how I have misinterpreted Genesis.
Again falsehood and distortions.
So all the global warming models worked?
So scientists weren't caught discussing manipulating evidence to present a united front?
So man's contribution to greenhouse gas has suddenly eclipsed the 92% water vapor?

Which world are you referencing? None of your "facts" align with ours.

You realise the last 17 years include all 10 of the hottest years on record?
Whose record?
For exactly how many years have we had reliable recorders around the entire world so that we could monitor the global temperature?
I'll help you out. It's been around 110 years.
How old did you say the earth was?
What percentage is that of the total age of the earth?
What makes you think your calculations have any degree of accuracy?

You realise the world is going to blame right wing American Christianity for all the sea level rise, droughts, mass starvation and death caused by their refusal to listen to the warning of real science and their loyalty to gas guzzling suvs rather than the truth.
Why is it that every successive liberal is more unhinged than the last?
I seriously hope you don't believe this tripe, because if you do, you need therapy.

When Christians hate peer reviewed biology, geology, astronomy and climatology, that is being anti science.
Let's see; your "peer reviewed" biology; reviewed by people who insist that there is no Creator and that everything evolved from nothing entirely on its own; states that man evolved from a shared ancestor with brussel sprouts. Christ said that Adam and even were the first man and woman, and that the Bible was accurate. Either your Lord or your science professor is lying to you. It's interesting who you choose to believe.

By the way. YOU are disputing the Gospel, not us. Not all science is a lie, and evolution is not all science. However, evolution is a lie, and one does not have to believe in that lie to accept the known facts of science.

You either get you science from scientific sources or it isn't science.
Your assertion is stupid.
Any source that reports scientific information is a scientific source, whether you agree with its conclusions or not. A source doesn't lose all its scientific credentials because they publish articles that don't bow at the altar of Darwinism.

And science doesn't say that miracles don't happen or tell us anything about God.
What does science say about things which are physically impossible, such as the sun standing still in the sky for a day or for a man to walk on water? Are there exceptions to natural law on certain days or under certain conditions?
Scientific experiments produced new fruit fly species.
They produced damaged and maladaptive fruit flies; some with extra wings that didn't work. There were NO benevolent mutations observed. There was NO increase in genetic information, only a loss of information.

Yes so? Bible says God made you from clay.
My Bible? Why is it MY Bible?
Why not "OUR" Bible?

Same as the church used when it abandoned its traditional literal interpretation of passages like Joshua 12 and Eccl 1:5, science showed the sun doesn't go round the earth so the literal geocentric interpretation were simply wrong.
Ecclesiastes 1 is a psalm. You DO realize that songs aren't thesis statements on cosmology, right?

You mean Joshua 10"
12 On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel:

“Sun, stand still over Gibeon,
and you, moon, over the Valley of Aijalon.”
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on its enemies,
as it is written in the Book of Jashar.

The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the Lord listened to a human being. Surely the Lord was fighting for Israel!


So you get to pick and choose which miracles happened and which did not? Can you share with us which of the 33 miracles in the Bible you choose not to believe? And why?

Creationism isn't willing to change with new evidence that is why it isn't science.
How DARE the Creator not change His Word based on the latest articles in the trade journals.
Its funny accurate measurement of the universe God created don't get increasingly closer to creationist interpretation of God's word.
Considering that they are basing their studies on a purely naturalistic view of the word that discounts any presence of the Lord, how could they get closer to the truth? What does the Bible say about the "knowledge" of man in the latter days?
May God bless you KWcrazy and peace in you heart instead of anger and bitterness to your fellow believers.
I have no anger and bitterness. I just want my fellow believers to demonstrate the validity of what they profess with the Scriptures. After all, if it's contrary to the Scriptures it's false teaching.
 
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mark kennedy

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Please explain your interpretation of Genesis to me, supported with passages of Scripture which buoy your conclusions. Show how Moses misinterpreted the clear word of the Lord in Exodus 20:11 and demonstrate how I have misinterpreted Genesis.

You missed the key word, 'evolution', he wants creationists to argue against science and evolution which have little to do with it. The actual controversy is in the miraculous nature of the Genesis account. Evolution is nothing more then change, it's not a solution to the problems of Darwinism.

So all the global warming models worked?
So scientists weren't caught discussing manipulating evidence to present a united front?
So man's contribution to greenhouse gas has suddenly eclipsed the 92% water vapor?

Which world are you referencing? None of your "facts" align with ours.

It's helpful to remember that science was forged at the heart of the Protestant movement. Many of the ideas that became American democracy were developed during the Scientific Revolution, every hear of John Locke, he was good friends with Isaac Newton. Christian theism has never been opposed to scientific research and development, he is trying to get you to argue against science which is ridiculous.

Why is it that every successive liberal is more unhinged than the last?
I seriously hope you don't believe this tripe, because if you do, you need therapy.

That's just what he does, he keeps pressing you with these biting posts and before he could just wait for someone else to chime in. There aren't that many left so basically your debating the supporting cast.

Let's see; your "peer reviewed" biology; reviewed by people who insist that there is no Creator and that everything evolved from nothing entirely on its own; states that man evolved from a shared ancestor with brussel sprouts. Christ said that Adam and even were the first man and woman, and that the Bible was accurate. Either your Lord or your science professor is lying to you. It's interesting who you choose to believe.

By the way. YOU are disputing the Gospel, not us. Not all science is a lie, and evolution is not all science. However, evolution is a lie, and one does not have to believe in that lie to accept the known facts of science.

Look, if you are not convinced that it's reasonable to assume universal common ancestry then don't, there are other ways. What is more evolution isn't the problem and I don't know how to show you this. Evolution as defined by any scientific source is the change of alleles in populations over time. Those details of billions of years of natural history are not the theory of evolution, evolution isn't even a theory it's a phenomenon. Don't get the natural science and the natural history twisted, you have to isolate Darwinian presuppositions.

Ecclesiastes 1 is a psalm. You DO realize that songs aren't thesis statements on cosmology, right?

I think that was Galileo's argument.

You mean Joshua 10"
12 On the day the Lord gave the Amorites over to Israel, Joshua said to the Lord in the presence of Israel:

“Sun, stand still over Gibeon,
and you, moon, over the Valley of Aijalon.”
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on its enemies,
as it is written in the Book of Jashar.

The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the Lord listened to a human being. Surely the Lord was fighting for Israel!


So you get to pick and choose which miracles happened and which did not? Can you share with us which of the 33 miracles in the Bible you choose not to believe? And why?


Good luck getting Darwinians to admit to miracles.

I have no anger and bitterness. I just want my fellow believers to demonstrate the validity of what they profess with the Scriptures. After all, if it's contrary to the Scriptures it's false teaching.

Being contrary to the Scriptures is a very big deal in science, academics and pretty much our own seminaries. Don't blame him, the Modernists have been getting away with it for over a century.

Grace and peace,
Mark
 
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gluadys

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Actually, Achilles6129 is right on this one. To say the sun moves across the sky or the sun sets or rises, is indeed literal. When we tell your kids to stop moving around in the backseat that also is literal.


That makes me right, not him. "Literal" movement is actual movement, not apparent movement. To say the sun literally moves across the sky means the sun is moving across the sky, not that the earth is turning on its axis and the earth's movement makes it seem that the sun is moving across the sky.


Now, if when you say "the sun is moving across the sky", you actually mean that the earth, revolving on its axis, gives apparent motion to the sun, you should be honest and say you do not literally mean that the sun is moving across the sky.


To use a very obvious example, if a police officer orders you to STOP, it is literal, even though the earth on which you stand is rocketing around the Sun. the earth/ground there is the obvious point of reference. Any movements described of heavenly objections are described with the earth and sky as the point of reference, and therefore are literal.

But the biblical authors would not see it like that. In their perspective, if a Roman officer ordered them to stop and they did, they literally stopped and not relatively, because in their frame of reference the earth was not rocketing around the sun; it was the sun that was rocketing around the motionless earth. There was no motion of the earth to make the stopping relative.

There is not a single biblical text to suggest the earth moves either in an orbit or on its axis. The concept of relative motion of earth or celestial bodies simply does not apply to biblical texts. Interpreting biblical texts in light of a 20th century concept like relativity is NOT interpreting them LITERALLY!




Glu, if you're doubting the Bible over this, you're really struggling with your faith.

I am not doubting the bible at all. I just wish people would learn to understand when they are and when they are not interpreting texts literally and not get their shorts tied in a knot when they discover they are not interpreting texts literally. What is the big deal with interpreting texts literally anyway? For most of church history, it was considered trivial to know the literal meaning. What was important was the allegorical or spiritual meaning.

The fetish for literalism is a child of the enlightenment, a modern obeisance to the reign of science as the sole begetter of truth. IMHO it is a form of idolatry: the idol being positivistic knowledge claims. Ironic as it may seem, literalism is a form of materialism, since it sees the spiritual in some sense as less real and meaningful than physical being.

I see the dependence on literalism as an indication of a weak, not a strong, faith.
 
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Calminian

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That makes me right, not him. "Literal" movement is actual movement, not apparent movement. To say the sun literally moves across the sky means the sun is moving across the sky, not that the earth is turning on its axis and the earth's movement makes it seem that the sun is moving across the sky.

But ALL movement is apparent. ALL movement is relative. Is the sun stationary or is it moving? Depends on your point of reference. If your point of reference is the center of the Milky Way, it is moving slowly around it. If your point of reference is the center of our solar system, it is not moving. If you're point of reference is the center of the universe, our entire galaxy is expanding away from it, perhaps faster than the speed of light according to some observations.

Now when the writers spoke of the sunset, they were not commenting on mechanics of movement, such as orbits or axis rotations. They didn't even know what those were. What they saw was the sun moving across the sky, and they described literally what they saw. They in no way by this were commenting on the complex mechanics which caused the motions.

But the biblical authors would not see it like that. In their perspective, if a Roman officer ordered them to stop and they did, they literally stopped and not relatively, because in their frame of reference the earth was not rocketing around the sun; it was the sun that was rocketing around the motionless earth. There was no motion of the earth to make the stopping relative.

And the same is true today. When an astrophysicist is asked by an officer to stop his car, he does then turn the the officer and yell out his window, "but I can't, because our entire galaxy is expanding at several times the speed of light!" Do you see now how silly that is? Yet this is the burden you're putting on the biblical writers. Do you really expect them to qualify the movement of the sun, and say, "but we really don't know if the sun is actually moving or if we are moving." Statements like that would be ridiculously unnecessary.

There is not a single biblical text to suggest the earth moves either in an orbit or on its axis.....

Nor is there a single verse in the Bible that says the earth does NOT rotate on its axis or does NOT orbit the sun. It doesn't comment on axises or orbits at all!

I am not doubting the bible at all. .....

You are indeed at odds with the Bible, trying to conform it to your world view. It's a simple case of unbelief. That is your struggle. You're looking desperately for factual errors in the text, so you can feel justified in dismissing it, and reinterpreting it.
 
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gluadys

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But ALL movement is apparent. ALL movement is relative.

In a post-Einstein world, right. But the bible was not written to refer to a post-Einstein model of the universe. It was written relative (since you like the word) to a different model of the universe: one in which the earth was a disk set on a water-filled abyss beneath a firmament holding up the rest of the waters above it: with heavenly bodies like the sun, moon and stars moving--yes, really, literally moving--across the face of the firmament (aka sky).

That is the point of reference from which all biblical authors wrote.

They did not have a model of the universe in which movement is relative.


You do. All modern people do. So you interpret what they wrote differently than even the authors who wrote it did.
So why do you call that a literal interpretation? It isn't. Not by a long shot.



Now when the writers spoke of the sunset, they were not commenting on mechanics of movement, such as orbits or axis rotations. They didn't even know what those were.

Exactly my point. So when you start interpreting what they wrote as if the text did refer to such things, you are not providing a literal interpretation of what they wrote. Yet it is somehow psychologically important to you to think that you are.


What they saw was the sun moving across the sky, and they described literally what they saw.

Exactly. So far as they were concerned, they saw the sun literally (actually) move across the sky.

One thing you are overlooking is that they did not only refer to the movement of heavenly bodies which they could observe. They also referred to the lack of movement of the earth--something they could not directly observe, but which they inferred. The fact that they referred to the earth remaining still-- fixed or established in one place-- re-enforces the fact that when they spoke of the sun or stars moving, they did really mean literal movement.



And the same is true today. When an astrophysicist is asked by an officer to stop his car, he does then turn the the officer and yell out his window, "but I can't, because our entire galaxy is expanding at several times the speed of light!" Do you see now how silly that is? Yet this is the burden you're putting on the biblical writers. Do you really expect them to qualify the movement of the sun, and say, "but we really don't know if the sun is actually moving or if we are moving." Statements like that would be ridiculously unnecessary.

First, it is not the galaxy which is expanding, but the space-time framework of the universe. The galaxy is just going along for the ride. Relatively-speaking, it is not moving at all. (It is, but for a different reason).

However, more to the point, if some smart-alecky motorist wanted to refer to the earth or solar system moving, even if he stops his vehicle, it still shows that he knows of this movement and he knows the police officer knows of it. And he knows that both of them know it is irrelevant.

However, the biblical writers are not in the same position. You present them as being capable of saying "we really don't know if the sun is actually moving or we are moving". They not only would not say that; they could not say that. If you asked them, what they would really say is exactly what they said in their writings. "We know that the earth stands still, since it is firmly fixed to the foundations on which God has set it, and the sun moves around it as God has commanded it to."



Nor is there a single verse in the Bible that says the earth does NOT rotate on its axis or does NOT orbit the sun.

Yes, there are actually several verses which speak of the earth not moving and of it being fixed in place.


You are indeed at odds with the Bible, trying to conform it to your world view. It's a simple case of unbelief. That is your struggle. You're looking desperately for factual errors in the text, so you can feel justified in dismissing it, and reinterpreting it.


You can try that armchair psychology on atheists if you like, but I don't dismiss the bible in any way. I look at the literal meaning--as I would any text. But I don't make an idol of literal meaning. Often it is obvious that the author does not intend the literal meaning. Other times we can attribute the literal meaning to the frame of reference he was working in--one we no longer acknowledge as valid. And then there are plenty of cases where both a literal and a spiritual meaning are valid, and plenty of cases where the intended meaning is unclear and there is room for discussion and debate. In all this there is no basis for saying someone is trying to dismiss the bible just because they differ over interpretations.
 
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Calminian

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In a post-Einstein world, right.

Our modern knowledge of the mechanics of movement is irrelevant. Movement in and of itself is relative, and can't ever be described without of point of reference.

Describing a movement of some sort, is not the same as commenting on the mechanics of how it happened. And the bible writers never comment on the mechanics.

Exactly. So far as they were concerned, they saw the sun literally (actually) move across the sky.

Yes, it literally moved across the sky and one day literally stopped. That's true in all cultures and all understandings of physics. The ancients may have had their theories on the mechanics of movement, and even been wrong, but they didn't go into that in scripture. They merely described movement, and were literal and right in doing so.

If fact, we may be way off today in our understandings of the mechanics of movement. That doesn't mean we're not speaking literally when we speak of sunsets.

One thing you are overlooking is that they did not only refer to the movement of heavenly bodies which they could observe. They also referred to the lack of movement of the earth-....

Glu I've corrected you on this before, and I hope it sticks this time. Earth in their nomenclature simply meant land, and the land is fixed on a foundation. It literally does not move per its point of reference (save occasional earthquakes and floods). The writers were not talking about a land/sea unit in the shape of a globe or disc. They may have had ideas about that, but never spoke from those ideas. "And God called the dry land, earth." It's just a word for land.

However, more to the point, if some smart-alecky motorist wanted to refer to the earth or solar system moving, even if he stops his vehicle, it still shows that he knows of this movement and he knows the police officer knows of it. And he knows that both of them know it is irrelevant.

But even if the police officer didn't know that, it wouldn't matter. The office is still speaking literally. Knowledge of mechanics is irrelevant.

However, the biblical writers are not in the same position. You present them as being capable of saying "we really don't know if the sun is actually moving or we are moving". They not only would not say that; they could not say that. If you asked them, what they would really say is exactly what they said in their writings. "We know that the earth stands still, since it is firmly fixed to the foundations on which God has set it, and the sun moves around it as God has commanded it to."

Yes, and then they would explain to you what earth meant when you start talking about planet earth. They would take you back to Genesis (which you don't like) and say, "silly, glu, why would you try to force your modern nomenclature on us. We're merely talking about the land, which is fixed to the foundation under it. Why are you trying to force modern ideas on what we say. Isn't that what you call eisagesis?" ...Or something like that. If you would just humble yourself, you could learn so much from them.
 
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gluadys

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Our modern knowledge of the mechanics of movement is irrelevant. Movement in and of itself is relative, and can't ever be described without of point of reference.

And the biblical point of reference is an earth which is fixed in place with all movement being relative to the fixed earth.


Yes, it literally moved across the sky and one day literally stopped.

Absolutely. That is the only possible literal interpretation of Joshua 13 as Martin Luther pointed out. "Joshua told the sun to stop, not the earth."

They merely described movement, and were literal and right in doing so.

Well, they certainly believed their description was literal.

Most of us no longer accept their descriptions as legitimately literal.
But for some reason I cannot fathom, some people want to have their cake and eat it too: accept the current scientific model of the universe, dispense with the literal meaning of scriptural passages referring to a different model, and still claim to be interpreting scripture literally. It's laughable. Today's scientific models don't allow for any fixed point of reference, view the diurnal "motion" of the sun as a reflection of the actual motion of the earth, view the earth as moving not fixed, and the whole solar system in motion relative to the rest of the galaxy and the whole universe as expanding. There is no way to reconcile this with a literal understanding of the relevant scriptural passages, based as they are on a view which sees the earth as literally fixed in place and the heavens in motion about it.

If fact, we may be way off today in our understandings of the mechanics of movement. That doesn't mean we're not speaking literally when we speak of sunsets.

Yes, it does, because in our frame of reference the sun does not literally set; the earth turns on its axis away from the sun. So in our frame of reference "sunset" is a figure of speech, not a literal description.



Glu I've corrected you on this before, and I hope it sticks this time. Earth in their nomenclature simply meant land, and the land is fixed on a foundation.

Makes no difference. True the dry land is fixed on foundations--but where? In the abyss--the infinite ocean which fills all space outside of the earth and its protecting firmament overhead. Even the heavenly bodies moved across the firmament on its underside, near the earth, not above the boundary of the firmament. Up there is only water. It is quite meaningless to attribute motion to the earth in any sense in biblical terminology. It does not move through the abyss, because it is fixed on foundations within the circle circumscribed by God as he began creation (Proverbs 8:27-29)

The writers were not talking about a land/sea unit in the shape of a globe or disc. They may have had ideas about that, but never spoke from those ideas. "And God called the dry land, earth." It's just a word for land.

It is true they were not speaking of a globe. But several verses refer to the earth as a circle i.e. a disc. Whether that refers only to the dry land, or to the dry land and its encircling ring of ocean does not seem to be relevant.



But even if the police officer didn't know that, it wouldn't matter. The office is still speaking literally. Knowledge of mechanics is irrelevant.

I thought it was the motorist who was objecting that he could not stop because even if he brought his vehicle to a standstill he was still moving. In fact, the only way he could conceive of saying such a thing is that he does have a rudimentary understanding of celestial mechanics, and he (probably correctly) thinks that the officer does as well. So yes, they both understand that the officer's command "stop" is literal, and also relative.

My point is that from the perspective of the biblical authors it is not relative since the earth is not moving. A stop is both literally and actually a stop. They would not be able to conceive of the possibility that even standing still they are still in motion due to the movement of the earth, the solar system, the galaxy etc. These notions were not part of their understanding and would have seemed nonsensical to them if they were proposed.



Yes, and then they would explain to you what earth meant when you start talking about planet earth.


You are assuming that I am always speaking of earth as a planet. But while that is our modern view, it is not the biblical view. Earth was never considered to be a planet until Copernicus' model of the solar system was accepted. (Furthermore, planets were considered to be stars not-fixed to a constellation and to be the same sort of substance as other stars, not like the earth at all.)

To me it seems you are trying to conflate two incompatible models: the earth/dry land, fixed to its foundations in the abyss, yet the earth/ocean unit as a globe circumnavigating the sun. In the biblical view, earth is no part of a globe at all, not even in a geocentric model such as the Greeks later developed.

So when we want to understand the literal meaning of what the biblical authors wrote and how it was understood by their audience, we have to use their model. They were literally referring to that model which has nothing to do with earth as a globe or earth as a planet or any view in which the earth moves relative to anything else. Rather all physical motion is relative to the one still point: the earth. So all the movements of sun, moon and stars are as literal as the movement of a chariot on the surface of the earth.
 
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Calminian

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...Makes no difference. ..

Of course it makes no difference that you based an argument on a false definition. It won't stop you from making it.

You're determined to discredit the Bible, but in doing so, you simply discredit yourself.

It is true they were not speaking of a globe. But several verses refer to the earth as a circle i.e. a disc.

Bluff called. Name em. So far, every attack you've made on scripture has been based on false understandings of terms. Lay down your cards.
 
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gluadys

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Of course it makes no difference that you based an argument on a false definition. It won't stop you from making it.

You're determined to discredit the Bible, but in doing so, you simply discredit yourself.


I have no intention of discrediting the Bible. What I intend to discredit is the notion that you can interpret a term figuratively (as we commonly do with "sunset") and still claim to be understanding it literally.

The definition of "literal" is not false. Literally "move" means to move from one place to another and literally interpreted the bible always refers to the sun and other heavenly bodies as moving. Literally "not move" and be fixed/established (on foundations) means lacking motion, remaining in place, and literally interpreted the bible always uses such terminology of earth.



Bluff called. Name em. So far, every attack you've made on scripture has been based on false understandings of terms. Lay down your cards.[/QUOTE]

Isaiah 40:22 is the most straightforward, and Proverbs 8:27 is a more oblique reference to the same concept.

Now mind you, the most frequent reference is to "the ends of the earth" which, if interpreted to refer to the shape of the earth is more suggestive of a rectangle than a disk. but in any case is inconsistent, literally, with a globe or sphere. Literature of the time does show some writers holding to the idea that the heavens and earth together formed a box-like structure, rather like an old-fashioned trunk with a vaulted lid, while others depicted it as a circle under a circular dome. But later the Greek model of a geocentric system of spheres became the standard. This is never the model used in scripture though.
 
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Papias

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Originally Posted by Papias
"in fact falls off it's axis"? That makes no sense. Where would it fall to? Where would it land?
It would simply be knocked off of the axis it now rotates around and have an entirely new axis. The earth now rotates at an approx. 23.5 degree tilt on its axis: in the future it will have a totally different tilt.



Originally Posted by Papias
First - speeding up the motion of the stars across the sky still makes them look like they move across the sky. You yourself said it.

You're not getting it: it can also look like they are moving up and down, depending upon which way you're standing and/or which way the earth falls off of its axis.
But that's exactly the point - they look like they normally do, only faster. And that's exaclty what Rev doesn't say. It says they "fell to earth", not "some looked like they flew up, some looked like fell down, and others went across the sky". Your description of the earth spinning on a new axis (more clear than "falling off it's axis"), simply doesn't match a literal reading of the text.


Originally Posted by Papias
Second, and also important - that's not what Rev. says anyway. Rev. doesn't say that they just "looked like" they fell to earth (but actually didn't), but that they DID fall to earth.
That's like saying the rivers and springs have to become literal blood because it says they became blood in Revelation 16:4. No literalist that I know of would hold to such an interpretation.

In other words, even those who claim to be "literalists" are only "literal" when they want to be, and otherwise take a metaphorical interpretation of the text.

Literal:
lit·er·al

/ˈlɪt
thinsp.png
ər
thinsp.png
əl/ Show Spelled [lit-er-uh
thinsp.png
thinsp.png
l] Show IPA
adjective
1. in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical: the literal meaning of a word.


Literal speech can still be literal when it conveys what something looks like.
No, it can't. That's called a metaphor, a figure of speech, or a simile. Saying what something looks like, using literal speech, includes words like "it looks like.....".



You're not understanding the meaning of the word "literal," and this has actually been a huge obstacle in your hermeneutic of Scripture.

Um, no. I posted the definition up above (as did gluadys). You are entitled to your own opinion, but you are not entitled to make up your own definitions.


Literal statements can convey what something literally looks like (but not literally how it is) and still be correct. No literalist that I know of would reject such an interpretation.

It sounds like you know only people who claim to be "literalists", but know better than to use a literal interpretation when it comes to actually interpreting text. Good for them, I guess.

The text says the stars fell to Earth, not that they looked like they did. The text says the rivers turn to blood - taken literally, that's actual blood, not just "looking like blood".

Similarly, Genesis says that the land brought forth plants. Looking from God's perspective, over time, that's exactly what the evolutionary process would actually look like - with plants developing over time. So your very approach, of allowing interpretations that "look like" something, can clearly give an evolutionary understanding of Genesis 1. You can call that "literal" if you want, but in case, you have to call it the same thing you are doing for the stars falling to earth, or the rivers turning to blood, or the knitting of people in the womb - they are clearly all the same thing.


Originally Posted by Papias
"That's not dishonest - that's allegory. Just as if you said that an allegory was "dishonest" for using an animal when it meant a human, or whatever. Allegories, by nature, aren't exact literal descriptions.
Allegories have an exact literal depiction in reality, or they are simply dishonest allegories!

And your own source points out that the Old Testament itself is not in chronological order, so I hope you don't dismiss the Old Testament because it's not in chronological order.

A "dishonest allegory"? All allegories are not literally correct. That's why they are allegories. They certainly don't have "an exact literal depiction in reality" - that's "literal text".

It sounds like you have switched "allegory" and "literal" in your mind, since you are describing allegories as being literal depictions, and literal text as being only "what something looks like", such as a literal "river of blood" just "looking like" blood, but not actually being blood.



Originally Posted by Papias
"Which causes all kinds of worse theological problems. Why don't we see that light now, and have no nights? Oh, because the sun is brighter? But then the light of God is nothing compared to the light of a measly star. Or is it because that light's gone? So then God is gone? etc.
Please. It's objections like these that make you sound as if you don't really want to accept any sort of reasonable explanation whatsoever.

Ducking. Answers like that sound like you already know that these problems are worse theological problems.



Originally Posted by Papias
"OK. It is always fair to ask for sources.

Here's an article on how AIG "can't tell the simple truth", by a Christian Creationist:
Creation Science Rebuttals, Answers in Genesis Daily Feature, Ham Can't Tell the Simple Truth! (They Can't Allow It)
I didn't really see any info on AiG lying in that article.

What part of "can't tell the simple truth" do you not understand? You asked for instances where other creationists say AIG is lying, I gave some. Case closed.

If you'd like to discuss the details of the AIG lie, we can, but first, you can see that your request for sources where other creationists say AIG is lying is satisfied, and I hope you can acknowledge that.




Originally Posted by Papias
"More of the AIG distortions are pointed out here:

Reasons To Believe : Dinosaur Blood Revisited, Part 1 (of 2)

That's probably enough for discussion.
Those sorts of articles have been answered in full by Creation Ministries International:

Search - creation.com

Dinosaur soft tissue - creation.com

As above - that's moving the goalposts. If you'd like to discuss the details of the AIG lie, we can, but first, you can see that your request for sources where other creationists say AIG is lying is satisfied, and I hope you can acknowledge that.

Originally Posted by Papias
"There are many reasons. First and foremost is the text itself, which as pointed out many times on this thread, with examples, has many features that show it to be poetic speech.

The text has no features of Biblical poetry. Hebrew poetry and such is contained in Psalms and Job is clearly much different from the account in Genesis which shows that the Genesis account is not poetical at all.

https://bible.org/seriespage/poetical-books

Your own source here says:

These five so-called “poetical books” (Job- Songs) are not the only poetry in the Old Testament Scriptures.

So your source doesn't support your point, and is instead consistent with parts of Genesis being poetic. The many ways it is are explained in many places, including Jewish, Protestant and Catholic. (Biblical Hebrew Poetry). Some of those indications of poetry include parallelism, pun (plays on words), a chiastic structure, and so on.



Originally Posted by Papias
Second is the better theology, which removes problems such as the stupid designs we see in nature as being God's direct micromanaged design.
Remember the effects of the fall which totally changed nature.

So you are saying that the fall caused the rewiring of the Giraffe's neck, or made Sea Turtles, and whales appear, and so on? I think you are ascribing too much to the fall.


Also, how is evolution not micromanaged by God? I thought that God was supposed to have guided evolution.

Guiding is not micromanaging. In fact, "Guiding" is really a poor way to describe it, as it suggests that it would go on without God, which isn't true of anything.

In Jesus' name-

Papias
 
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Calminian

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....The definition of "literal" is not false. Literally "move" means to move from one place

"place" is the relative part. Whatever place is your point of reference, that is bases on which we describe literal movement.

Isaiah 40:22 is the most straightforward, and Proverbs 8:27 is a more oblique reference to the same concept.

The circle of the earth here is not speaking about a circular landmass. It's speaking of the dome or sphere we see in the atmosphere above us. God sits on this (metaphorically) and looks down and sees us as insects. If he were sitting on the actual disc or planet, the metaphor of grasshoppers would not make sense.

Also, look at how the word is used elsewhere.

Is. 40:22 It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain,
And spreads them out like a tent to dwell in.

Job 22:14 Thick clouds cover Him, so that He cannot see,
And He walks above the circle of heaven.’

Prov. 8:27 When He prepared the heavens, I was there,
When He drew a circle on the face of the deep,​

It's very clear the circle mentioned is in the heavens. I actually like the NASB translation of "vault." The biblical authors did not consider the land or sea as a circle. They could see the coastlines were anything but round. What they were referring to was the sphere shape of our atmosphere that surrounds the land and sea. This is the circle or sphere of the land and sea—i.e. the sphere that is above us and surrounds us.

Now mind you, the most frequent reference is to "the ends of the earth" which, if interpreted to refer to the shape of the earth is more suggestive of a rectangle than a disk.

You mean ends of the land? Again, the ancient meaning of earth is simply land. The Bible doesn't have a word for the land/sea mass, we call the globe. Earth is always distinct from the sea.

"For in six days the LORD made the heavens and the earth, the sea, and all that is in them..."

You'll see this distinction all throughout the old and new testament. God called the dry land earth, and the gathered waters the sea. That is how all the biblical authors used those words.

There is no land/sea disc or square being described anywhere.

Literature of the time does show some writers holding to the idea that the heavens and earth together formed a box-like structure, .....

And if you would like to discredit the literature of that day be my guest. But your quest to discredit the Bible is failing epically.
 
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gluadys

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"place" is the relative part. Whatever place is your point of reference, that is bases on which we describe literal movement.

Yep. and in a model of the universe in which the earth is fixed in one place, it is not the the thing that is literally moving.



The circle of the earth here is not speaking about a circular landmass. It's speaking of the dome or sphere we see in the atmosphere above us. God sits on this (metaphorically) and looks down and sees us as insects. If he were sitting on the actual disc or planet, the metaphor of grasshoppers would not make sense.

The text is pretty clear that he is sitting above the circle of the earth, not on it. He is looking down at the circle of the earth--but it is a circular earth (landmass) that he is looking at.

Also, look at how the word is used elsewhere.

Is. 40:22 It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain,
And spreads them out like a tent to dwell in.

Job 22:14 Thick clouds cover Him, so that He cannot see,
And He walks above the circle of heaven.’

Prov. 8:27 When He prepared the heavens, I was there,
When He drew a circle on the face of the deep,​

It's very clear the circle mentioned is in the heavens.

That's clear for Job 22:14. But in Proverbs 8:27 the circle is drawn on the face of the deep. Heaven hasn't even been made yet.

And in Isaiah, it is the circle of the earth/landmass that is spoken of, not the vault of heaven. Each of these is a different circle.



I actually like the NASB translation of "vault." The biblical authors did not consider the land or sea as a circle. They could see the coastlines were anything but round. What they were referring to was the sphere shape of our atmosphere that surrounds the land and sea. This is the circle or sphere of the land and sea—i.e. the sphere that is above us and surrounds us.

Not a sphere shape. A dome or hemisphere--or a vault--for the heavens--and of course where the heavens meet the earth a hemispheric dome would be circular. The earth is not called a sphere in biblical literature or any contemporaneous literature until the Greek philosophers introduced that concept.



You mean ends of the land? Again, the ancient meaning of earth is simply land. The Bible doesn't have a word for the land/sea mass, we call the globe. Earth is always distinct from the sea.

"For in six days the LORD made the heavens and the earth, the sea, and all that is in them..."

You'll see this distinction all throughout the old and new testament. God called the dry land earth, and the gathered waters the sea. That is how all the biblical authors used those words.

There is no land/sea disc or square being described anywhere.

I'll go along with that. It still doesn't validate the idea that you can import modern cosmology into the biblical text and still claim you are interpreting it "literally". It is quite possible the writers were referring only to the dry land when they described it as a circle. Or when they spoke of its ends.



And if you would like to discredit the literature of that day be my guest. But your quest to discredit the Bible is failing epically.

Actually, some of those defending the rectangular vault idea were devout Christians or Jews aiming to defend the bible from the incursions of that new Greek philosophy which claimed the earth is a sphere--which any fool could see does not agree with biblical descriptions of the earth and heavens.

And, as I said, I am not on any quest to discredit the bible.
My quest is to unmask false ideas of literalism so that people who are really interpreting biblical texts figuratively stop claiming that they are interpreting them literally.
 
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Calminian

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....The text is pretty clear that he is sitting above the circle of the earth, not on it. He is looking down at the circle of the earth--but it is a circular earth (landmass) that he is looking at.

Again, why would the Bible writer believe in a circular land mass, if they could see the coastlines? Do the coastlines look round to you?

BTW, the BBE translates it, "It is he who is seated over the arch of the earth, and the people in it are as small as locusts..."

The CEV says, "God inhabits the earth’s horizon—
its inhabitants are like locusts—"

Again, you're engaged in a futile battle against the word of God. The more it is clarified the more you dig in.

That's clear for Job 22:14. But in Proverbs 8:27 the circle is drawn on the face of the deep. Heaven hasn't even been made yet.

The heavens were stretched out on day 2 (read v. 6-8). The sea wasn't made until day 3. It all works out perfectly.

And in Isaiah, it is the circle of the earth/landmass that is spoken of, not the vault of heaven. Each of these is a different circle.

You can argue with the NASB translators on that one.

Not a sphere shape. A dome or hemisphere--or a vault--for the heavens--and of course where the heavens meet the earth a hemispheric dome would be circular. The earth is not called a sphere in biblical literature or any contemporaneous literature until the Greek philosophers introduced that concept.

The earth is merely the land. Glu, can't you see how empty your argument is. Your unbelief in the the Bible is based on blind faith.

And, as I said, I am not on any quest to discredit the bible..

You're on a quest to rationalize your unbelief. You don't want to take the Bible literally because you want to take men literally.
 
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Achilles6129

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I have no intention of discrediting the Bible. What I intend to discredit is the notion that you can interpret a term figuratively (as we commonly do with "sunset") and still claim to be understanding it literally.

As I said above, something can be literal if it describes what it looks like; it doesn't have to literally describe how it is. For example, do you believe that Moses hammered literal cherubs into the ark, or did he hammer gold representations of cherubs that looked like literal cherubs? The answer is obvious. We can clearly see what your definition of "literal" would do to the Bible.

Isaiah 40:22 is the most straightforward,

Not a sphere shape. A dome or hemisphere--or a vault--for the heavens--and of course where the heavens meet the earth a hemispheric dome would be circular. The earth is not called a sphere in biblical literature or any contemporaneous literature until the Greek philosophers introduced that concept.

Hebrew Lexicon :: H2329 (KJV)

Strong's #2329, chuwg. Gesenius' Lexicon says:

a circle, sphere, used of the arch or vault of the sky, Pro. 8:27; Job 22:14; of the world, Isa. 40:22

Isaiah 40:22 He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in.

(Gill's Exposition):

It is he that sitteth upon the circle of the earth,.... Or, "the globe (z)" of it; for the earth is spherical or globular: not a flat plain, but round, hung as a ball in the air; here Jehovah sits as the Lord and Sovereign; being the Maker of it, he is above it, orders and directs its motion, and governs all things in it: Kimchi rightly observes, that the heavens are the circle of the earth, which is the centre of them, and around which they are; and so it signifies, that the Lord sits or dwells in the heavens, from whence he beholds the children of men:
 
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Achilles6129

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But that's exactly the point - they look like they normally do, only faster. And that's exaclty what Rev doesn't say. It says they "fell to earth", not "some looked like they flew up, some looked like fell down, and others went across the sky".
It's talking about the point of view of an observer watching the stars on the night side of the earth. The earth falls off of its axis and the observer watches the stars appear to fall to the horizon (the ground).


No, it can't. That's called a metaphor, a figure of speech, or a simile. Saying what something looks like, using literal speech, includes words like "it looks like.....".

Ah. So when Moses made those cherubim for the ark, did he make literal cherubim or golden representations of cherubim...?

I guess those meteorologists are pretty good at using metaphors as well, aren't they? :)

Um, no. I posted the definition up above (as did gluadys). You are entitled to your own opinion, but you are not entitled to make up your own definitions.

Well let's see:

Literal | Define Literal at Dictionary.com

in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical: the literal meaning of a word.
2. following the words of the original very closely and exactly: a literal translation of Goethe.

3. true to fact; not exaggerated; actual or factual:a literal description of conditions.

4. being actually such, without exaggeration or inaccuracy: the literal extermination of a city.

5. (of persons) tending to construe words in the strict sense or in an unimaginative way; matter-of-fact; prosaic.

Aha! What's this I see in #3 above?! A literal description of conditions!?! And that would be what sunrise, sunset, the waters turning into blood, and so on, wouldn't it?

And your own source points out that the Old Testament itself is not in chronological order, so I hope you don't dismiss the Old Testament because it's not in chronological order.

Right, and it indicates itself as such.


What part of "can't tell the simple truth" do you not understand? You asked for instances where other creationists say AIG is lying, I gave some. Case closed.

If you'd like to discuss the details of the AIG lie, we can, but first, you can see that your request for sources where other creationists say AIG is lying is satisfied, and I hope you can acknowledge that.

I don't consider the article an instance of AiG lying, but rather of opinion-based handwaving. There's nothing really wrong with what Ham said, in my opinion. If you think that there is then quote his statement(s) that you feel are wrong and perhaps we can discuss them.

As above - that's moving the goalposts. If you'd like to discuss the details of the AIG lie, we can, but first, you can see that your request for sources where other creationists say AIG is lying is satisfied, and I hope you can acknowledge that.

Wieland is not even from AiG (notice the article you cite says "formerly" of AiG) and was actually writing for CMI at the time. That's why I cited CMI's rebuttals of your claims.

So your source doesn't support your point, and is instead consistent with parts of Genesis being poetic.

Of course there are other instances of poetry in the Bible aside from Job-Psalms! That sort of poetry is only one example. But the fact remains that the type of poetry found in Job, Psalms, and elsewhere, is nowhere found in the narratives under discussion Genesis 1-11.

The many ways it is are explained in many places, including Jewish, Protestant and Catholic. (Biblical Hebrew Poetry). Some of those indications of poetry include parallelism, pun (plays on words), a chiastic structure, and so on.

As I have pointed out before, these devices are used all over the Bible in books such as Exodus, Leviticus, Numbers, and so on, which are all talking about historical narrative. My point was that the type of poetry contained in books such as Psalms, Job, etc., is not found in the creation/flood narratives in Genesis.

https://www.christiancourier.com/articles/1538-is-the-genesis-creation-account-poetry

The fact is, however, numerous portions of sacred scripture are framed in poetic language, and yet are anchored in genuine history (cf. Num. 24; Psa. 148; 1 Tim. 3:16b). Yet such are acknowledged as documents that are divine in origin and authoritative in force (cf. Psa. 82:6; Jn. 10:34).]

Poetry is merely a literary form. On its own, it has nothing to do with history—pro or con. It may or may not reflect a historical background.
Dr. Oswald Allis, cofounder and longtime professor of Old Testament at Westminster Theological Seminary, noted:
t has been clearly shown that the dividing line between prose and poetry is not fixed and sharply defined but that elevated or impassioned prose may approximate very closely to poetry, especially that it is often marked by that basic characteristic of Hebrew poetry, balanced repetition or parallelism (1974, 109).
The scholars involved in the major translations of the Scriptures have made a conscious attempt to separate the prose portions of the biblical text from those of a more poetical nature. Obviously there is a degree of subjectivity involved in the process. In biblical prose the typeface, line by line, takes a uniform format. When the translators feel that poetic literature is in view, varying procedures are employed in the typesetting process to indicate such.

Genesis Is History, Not Poetry: Exposing Hidden Assumptions about What Hebrew Poetry Is and Is Not

The bottom line is that Genesis is not “Hebrew poetry.” Genesis is Hebrew narrative prose.

So you are saying that the fall caused the rewiring of the Giraffe's neck, or made Sea Turtles, and whales appear, and so on? I think you are ascribing too much to the fall.

The fall could have absolutely caused some creatures to develop traits they didn't previous have. Take, for example, the serpents poisonous fangs, or the bee's poisonous sting. Remember also that animals prior to the fall were herbivores; after the fall they become carnivores.

Guiding is not micromanaging. In fact, "Guiding" is really a poor way to describe it, as it suggests that it would go on without God, which isn't true of anything.

I see. So exactly what parts of evolution is God responsible for?
 
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Calminian

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Achilles6129, Papias, here's a nomenclature angle to this that I'd like you to consider. Sometimes a word is meant literally in the ancient text, but there is a nomenclature barrier that confuses modern readers.

For instance, when we read the term earth we think of our planet, but when the ancient reader read it, he thought of the dry land, which is how God described it in Gen. 1:10 "and God called the dry land earth." You'll notice too, earth and sea are always spoken of distinctively in the Bible. "For in six days the LORD made the heavens and the earth, the sea, and all that is in them..." For us, this would be redundant as the earth is a land sea unit, but for the ancients they were separate components of creation. In fact, IMHO, I think every instance of the term earth in the Bible could be replaced with land, and the intended meaning would not be affected.

Regardless, there is also a nomenclature barrier in regard to the word star. To us they are massive nuclear balls of fusion distinct from other luminaries like planets and meteors. But to the ancients, stars referred to all the small lights in the sky apart from the sun and moon. Perhaps a better translation would be luminaries.

Thus when scripture speaks about a luminary falling from the sky, it actually can be a literal bright falling object, such as a meteor, and doesn't have to be star in the modern sense. It merely has to be a luminary to be literal. There is no reason to force modern meanings into these ancient terms.

Just a thought.
 
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gluadys

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Again, why would the Bible writer believe in a circular land mass, if they could see the coastlines? Do the coastlines look round to you?

BTW, the BBE translates it, "It is he who is seated over the arch of the earth, and the people in it are as small as locusts..."

The CEV says, "God inhabits the earth’s horizon—
its inhabitants are like locusts—"

Again, you're engaged in a futile battle against the word of God. The more it is clarified the more you dig in.

Nothing to do with the word of God. We know the Hebrew term used here is 'chuwg'. The reason we get translators providing different terminology is that the Hebrew term can cover several different English terms. But we can't point to any translator as inspired by the Holy Spirit as we can the original writers.

So, we can choose an unusual translation like "arch" or "horizon" or we can look to contemporaneous writings to see what was the most common, most usual (IOW literal) meaning of the word. In this case it is 'circle'. It could mean sphere as well, but one would need to make a case for that. Hebrew did have a different term for 'ball' and it is never used of 'erets'.



The heavens were stretched out on day 2 (read v. 6-8). The sea wasn't made until day 3. It all works out perfectly.

Of course, when you read the verse from Proverbs in context, you see that it is referring to a time prior to day two. Remember, in Genesis, the deep ('tehom') is there in verse one. In Proverbs 8:27 God marks out the circle on the deep. Then subsequently to that he makes the heavens as Genesis describes on day two and sets the 'erets' on its foundations as described on day three. So, yes, it does work out perfectly. Both heaven and earth are within the bound of the original circle.




The earth is merely the land.

I told you I am not arguing about that. In fact, I think you are probably right on that point. I expect there are a lot of places where 'erets' would be better translated as 'land' 'ground' or 'soil' rather than 'earth' since in modern time we normally equate 'earth' with 'third planet from the sun'. The ancients did not.

However, it is irrelevant to my point about the literal meaning of biblical verses which refer to the non-movement of the 'erets' in contrast to the movement (literal movement) of the heavenly bodies.



Glu, can't you see how empty your argument is. Your unbelief in the the Bible is based on blind faith.



You're on a quest to rationalize your unbelief. You don't want to take the Bible literally because you want to take men literally.


You are walking a fine line, Calminian, and may have overstepped it here. I would not be in the forum if I were not a believer. May I suggest you reread forum guidelines and rephrase these statements?
 
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gluadys

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Isaiah 40:22 He sits enthroned above the circle of the earth, and its people are like grasshoppers. He stretches out the heavens like a canopy, and spreads them out like a tent to live in.

(Gill's Exposition):

It is he that sitteth upon the circle of the earth,.... Or, "the globe (z)" of it; for the earth is spherical or globular: not a flat plain, but round, hung as a ball in the air; here Jehovah sits as the Lord and Sovereign; being the Maker of it, he is above it, orders and directs its motion, and governs all things in it: Kimchi rightly observes, that the heavens are the circle of the earth, which is the centre of them, and around which they are; and so it signifies, that the Lord sits or dwells in the heavens, from whence he beholds the children of men:

Gill lived and wrote in the late 17th--early 18th century. He sits, as it were, on the cusp of the Copernican revolution and has even inserted some self-contradictory language here. For at one point he speaks of God who "orders and directs its (the earth's?) motion" --agreeing with Copernicus--but later speaks of the earth as "the centre of [the heavens]"--disagreeing with Copernicus who put the sun in the centre of the cosmos. In short he was a man of his time and a better theologian than scientist.

Being a man of his time, he fully accepted the Greek tradition, solidly established in European philosophy for some centuries, that the earth is a sphere hung "as a ball in the air".

Also being a man of his time, he interpreted the biblical passages as if they meant what they would mean to a common man of England in his day---not, as is appropriate, to what they would mean to a common man in Judea in Isaiah's day.

You see, in Isaiah's time, the idea that the earth is a ball-shape did not exist yet. Even the Greeks had not thought of it yet. So the biblical writers did not have that concept in mind when they wrote about the circle of the earth.

Gill is making the very mistake Calminian is properly warning us against: importing modern ideas into the text of scripture. Gill's ideas are not as modern as ours, but they are much more modern than those found in the bible. That makes his exposition a figurative one, not a literal one.
 
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gluadys

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As I said above, something can be literal if it describes what it looks like; it doesn't have to literally describe how it is. For example, do you believe that Moses hammered literal cherubs into the ark, or did he hammer gold representations of cherubs that looked like literal cherubs? The answer is obvious. We can clearly see what your definition of "literal" would do to the Bible.

Ah. So when Moses made those cherubim for the ark, did he make literal cherubim or golden representations of cherubim...?

Given that actual cherubs are angelic creatures of a spiritual nature, the reference to 'gold' and 'hammer' understood literally tell us that Moses literally made literal golden images of cherubs from literally hammered gold.








I guess those meteorologists are pretty good at using metaphors as well, aren't they? :)

Sure. Science is full of metaphors. Did you think "big bang" was literal?






Aha! What's this I see in #3 above?! A literal description of conditions!?! And that would be what sunrise, sunset, the waters turning into blood, and so on, wouldn't it?

Note that the part of #3 you cited above is an example of the usage appropriate to this definition, which is "true to fact; not exaggerated; actual or factual". IOW a description of conditions is literal if it is true to fact, actual. So, yes, those words and phrases would be a literal description of conditions provided the sun is actually rising or setting or the water turning into actual blood.






As I have pointed out before, these devices are used all over the Bible in books such as Exodus, Leviticus, Numbers, and so on, which are all talking about historical narrative. My point was that the type of poetry contained in books such as Psalms, Job, etc., is not found in the creation/flood narratives in Genesis.

Of course, that doesn't rule out that Genesis 1 is poetry; it's just not the same type of poetry.

(Actually, I would call Genesis "poetic" rather than "poetry". It is prose, written, as some prose is, in a highly poetic style. So it partakes of some of the qualities of poetry without officially being poetry.)

https://www.christiancourier.com/articles/1538-is-the-genesis-creation-account-poetry




The fact is, however, numerous portions of sacred scripture are framed in poetic language, and yet are anchored in genuine history (cf. Num. 24; Psa. 148; 1 Tim. 3:16b). Yet such are acknowledged as documents that are divine in origin and authoritative in force (cf. Psa. 82:6; Jn. 10:34).]
Poetry is merely a literary form. On its own, it has nothing to do with history—pro or con. It may or may not reflect a historical background.
Dr. Oswald Allis, cofounder and longtime professor of Old Testament at Westminster Theological Seminary, noted:
It has been clearly shown that the dividing line between prose and poetry is not fixed and sharply defined but that elevated or impassioned prose may approximate very closely to poetry, especially that it is often marked by that basic characteristic of Hebrew poetry, balanced repetition or parallelism (1974, 109)​

This is sound advice. I have seen too many people deny that Genesis cannot be poetry on the grounds that it is history. Or on the grounds that it is a narrative. But the poetic form can be used to tell history or recount a narrative. There is no reason to deny the form to preserve the idea that Genesis is history or narrative. By the same token it is also an error to use the form as evidence that it is not history or not a narrative. This also means that the issue of literal meaning is quite separate from the issue of genre. Literal and figurative meanings co-exist in all genres. One cannot take issue with a literal interpretation of something on the ground that it is a line of poetry nor insist that something must be taken literally because it is part of a prose narrative.

The section attributed to Oswald Allis approximates closely my own: that there is no fixed dividing line between poetry and prose and some prose "may approximate very closely to poetry". This, I think is true of Genesis 1:1-2:4. (The second creation story is purely prose. Yet, IMO, entirely figurative.)

It is also evident that both stories are narratives.
The genre in itself neither affirms nor denies that the narratives are history in whole or in part.



From the above, we can see that the title here is misleading. In fact, nothing prevents Genesis (from the point-of-view of genre) from being both history and poetry. Certainly nothing prevents it from being both history and poetic prose.




I see. So exactly what parts of evolution is God responsible for?

All of it, of course. Just as God is responsible for all the development of a plant from a seed without micromanaging the process.
 
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