Yes it's true the God has chose us for salvation through belief. That point isn't really arguable. That's the means God uses to save (justify). However, God doesn't save because of belief. In other words, He's not using that as a basis for salvation.
Actually, that is exactly the basis for who He saves. You are mistaken to claim that God chooses who believes by giving them this so-called "gift of faith" that enables them to believe. If that were true, then Paul's answer to the jailer was most disingenuous.
The jailer asked him very clearly what he
MUST DO to be saved. And Paul's answer was equally clear:
BELIEVE, and you will be saved.
To deny what Acts 16:30 and 31 is teaching is not rational.
Belief is an act that has to be done by a spiritually minded person.
OK, another claim from a Calvinist. What verse informs you of that?
For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God. (Romans 8:6-8 NASB)
There is nothing in this passage, or any other, that SAYS that an unbeliever cannot believe the gospel. In fact, Paul's entire ministry was trying to persuade Jews to believe the gospel message. If you were correct, he wouldn't have had to try to persuade anyone of anything.
So we have the mind of the flesh (the natural man) being hostile to God. Nothing he does is pleasing to God.
Until he believes in Christ, which greatly pleases God, and through which, God then saves him. 1 Cor 1:21 teaches what God chooses to do for those who believe.
Paul then says:
However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. (Romans 8:9 NASB)
Sure. But just a little bit further in that passage Paul argues that believers
still may live according to the sin nature (v.13) and the consequences of doing so. So even believers may "present" themselves as slaves to sin, per 6:16, which precedes ch 8 and provides context for all that follows ch 6.
So how can one please God? By being in the Spirit. How are we in the Spirit? The Spirit dwells in us.
Wow, you have really misunderstood Scripture. One pleases God by faith.
Heb 11:6
And
without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.
Apparently you weren't aware of this verse when you made that erroneous comment.
A few verses later he says this:
And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. (Romans 8:28-30 NASB)
If you honestly look at what this passage says, Paul tells us who God calls (elects). He calls those who are predestined to be confirmed to the image of Christ.
yes. He calls (which is NOT election, but an invitation) believers. That's who will be conformed to the image of His Son.
We also know that this isn't a general call to all people. Why? Because it says that those who are called are justified. And I don't think that any of us are universalists.
Correct. The call is to believer only.
So it's clear that Paul believes that salvation is wholly of God. Does he discuss this elsewhere? Sure.
Of course it is, and I have wholly agreed throughout.
Both of these passages give a beautiful picture of salvation. Both completely God-centered.
Yes, and what you continue to miss or dodge is that man
MUST respond in faith. Acts 16:31 says so.
Now, I'm sure there will be naysayers that will try to find a verse here or there to counter this (crazy as that sounds), but for the rest of us, we rest on the truth.
You know, even just 1 verse that refutes your theology is enough of a refutation. But apparently you don't believe that.