The following post is to bring to the fore the man who basically is responsible for the Advent movement. Although there are many who can be credited with it's growth, the Whites, Bates, A. T. Jones, Loughbrough, just to name a few, Miller was the catalist that brought the message of the soon return of the Lord to the U.S.
Unfortunately, I have discovered and most Adventists today have a very scetchy (sp) knowledge of who he really was or even what he actually believed. This is not going to be detailed account but more of an overview of the more important aspects that lead him to believe as he did and the mistakes he made along the way formulating his hypothesis concerning Christ's return.
Some facts: He was not originally a Christian but a Diest. He was a family man and a farmer, well respected in his community. A war veteran of the war of 1812, also respected by both his commanders and those who served under him. He became disallusioned and saw now hope in his faith and began a thorough study of the scriptures in an endevour to find truth. During this time he developed some rules for biblical interpretation that he handed down to the movement, Adventist today claim to still apply these to thier studies; I have that that is not entirely correct, as will be seen later.
Miller's Rules of Interpretation
1. Every word must have its proper bearing on the subject presented in the Bible.
(When studying a particular subject in the Bible the scritures used must have relevance to that subject. Without this relevance the study becomes useless.)
2. All Scripture is necessary, and may be understood by a diligent application and study. Proof, 2 Tim. 3:15-17 "And that from a child thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteouness: that the man of God may be perfect, thoroughly furnished unto all good work" (Self explanitory)
3. Nothing revealed in Scripture can or will be hid from those who ask in faith, not wavering. Proof, Deut. 29:29; Matt. 10:26, 27; 1 Cor. 2:10; Phil. 3:15; Isa. 45:11; Matt. 21:22; John 14:13, 14; 15;7; James 1:5, 6; 1 John 5:13-15.
(Those who see God's wisdom and knowledge will receive it if they ask earnestly and honestly and keep their faith that they shall receive it. God will reveal to them the meaning of scriptures when asked in this manner.)
4. To understand doctrine, bring all the Scriptures together on the subject you wish to know; then let every word have its proper influence; and, if you can form your theory without a contradiction, you cannot be in error. Proof, Isa. 28:7-29; 35:8; Prov. 19:27; Luke 24:27, 44, 45; Rom. 16:26; James 5:19; 2 Pet. 1:19, 20.
("Line upon line, precept upon precept, here a little, there a little." Miller understood that to prove a doctrine to be true we must compare scripture to itself to determine what the truth is. We cannot take a singe scripture and build a doctrine from it and in some cases it takes many scriptures to understand what the scriptures teach concerning a subject.)
5. Scripture must be its own expositor, since it is the rule of itself. If I depend on a teacher to expound to me, and he should guess at its meaning, or desire to have it so on account of his sectarian creed, or to be thought wise, then his guessing, desire, creed, or wisdom, is my rule, and not the Bible.
6.
(Basically Miller is stating that we adhere to the Bible and the Bible only. I include these references: Ps 1:7-11; 119:97-105, Matt. 23:9-10. It is the Word of God that we submit ourselves to, no MAN can wisely tell us what the scriptures are telling us unless he can show all that he teaches comes from God's word, thoroughly. 1 Cor. 2:12-16, When we pray for guidance, and we accept the Spirit of God, the Holy Spirit, to lead us in all things then we cannot go wrong, earnest, honest, reverent study will lead to the truth. Eze. 34:18-19, God takes vengeance, against those who would pollute His word. Luke 11:53, Again, another warning for those who would deny the truth to those seeking it. Matt. 1:7-8, Had Herod studied the scriptures himself he could have found the answer, yet he relied on others and the others fled from him when warned of his intent and so he lost his opportunity to comlete that wicked intent.)
6. God has revealed things to come, by visions, in figures and parables; and in this way the same things are oftentimes revealed again and again, by different visions, or in different figures and parables. If you wish to understand them, you must combine them all in one.
(As seen in the prophecies in Daniel 2, 7, 8 and 9, God revealed to Nebuchadnezzar and Daniel the same timeline but using differet imagery. To understand these images by themselves is near impossible, but comparing them together the prophecy and the time periods become clear. Reference these scriptures: Ps 89:19, Hos. 12:10, Hab 2:2, Acts 2:17, Ps 78:2, Matt. 13:13 & 34, Gen. 41:1-32, Dan. 2, 7 & 8, Acts 10:9-16.)
7. Visions are always mentioned as such.
(Search the prophetic books and this can be verified.)
To be Continued.
Unfortunately, I have discovered and most Adventists today have a very scetchy (sp) knowledge of who he really was or even what he actually believed. This is not going to be detailed account but more of an overview of the more important aspects that lead him to believe as he did and the mistakes he made along the way formulating his hypothesis concerning Christ's return.
Some facts: He was not originally a Christian but a Diest. He was a family man and a farmer, well respected in his community. A war veteran of the war of 1812, also respected by both his commanders and those who served under him. He became disallusioned and saw now hope in his faith and began a thorough study of the scriptures in an endevour to find truth. During this time he developed some rules for biblical interpretation that he handed down to the movement, Adventist today claim to still apply these to thier studies; I have that that is not entirely correct, as will be seen later.
Miller's Rules of Interpretation
1. Every word must have its proper bearing on the subject presented in the Bible.
(When studying a particular subject in the Bible the scritures used must have relevance to that subject. Without this relevance the study becomes useless.)
2. All Scripture is necessary, and may be understood by a diligent application and study. Proof, 2 Tim. 3:15-17 "And that from a child thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteouness: that the man of God may be perfect, thoroughly furnished unto all good work" (Self explanitory)
3. Nothing revealed in Scripture can or will be hid from those who ask in faith, not wavering. Proof, Deut. 29:29; Matt. 10:26, 27; 1 Cor. 2:10; Phil. 3:15; Isa. 45:11; Matt. 21:22; John 14:13, 14; 15;7; James 1:5, 6; 1 John 5:13-15.
(Those who see God's wisdom and knowledge will receive it if they ask earnestly and honestly and keep their faith that they shall receive it. God will reveal to them the meaning of scriptures when asked in this manner.)
4. To understand doctrine, bring all the Scriptures together on the subject you wish to know; then let every word have its proper influence; and, if you can form your theory without a contradiction, you cannot be in error. Proof, Isa. 28:7-29; 35:8; Prov. 19:27; Luke 24:27, 44, 45; Rom. 16:26; James 5:19; 2 Pet. 1:19, 20.
("Line upon line, precept upon precept, here a little, there a little." Miller understood that to prove a doctrine to be true we must compare scripture to itself to determine what the truth is. We cannot take a singe scripture and build a doctrine from it and in some cases it takes many scriptures to understand what the scriptures teach concerning a subject.)
5. Scripture must be its own expositor, since it is the rule of itself. If I depend on a teacher to expound to me, and he should guess at its meaning, or desire to have it so on account of his sectarian creed, or to be thought wise, then his guessing, desire, creed, or wisdom, is my rule, and not the Bible.
6.
(Basically Miller is stating that we adhere to the Bible and the Bible only. I include these references: Ps 1:7-11; 119:97-105, Matt. 23:9-10. It is the Word of God that we submit ourselves to, no MAN can wisely tell us what the scriptures are telling us unless he can show all that he teaches comes from God's word, thoroughly. 1 Cor. 2:12-16, When we pray for guidance, and we accept the Spirit of God, the Holy Spirit, to lead us in all things then we cannot go wrong, earnest, honest, reverent study will lead to the truth. Eze. 34:18-19, God takes vengeance, against those who would pollute His word. Luke 11:53, Again, another warning for those who would deny the truth to those seeking it. Matt. 1:7-8, Had Herod studied the scriptures himself he could have found the answer, yet he relied on others and the others fled from him when warned of his intent and so he lost his opportunity to comlete that wicked intent.)
6. God has revealed things to come, by visions, in figures and parables; and in this way the same things are oftentimes revealed again and again, by different visions, or in different figures and parables. If you wish to understand them, you must combine them all in one.
(As seen in the prophecies in Daniel 2, 7, 8 and 9, God revealed to Nebuchadnezzar and Daniel the same timeline but using differet imagery. To understand these images by themselves is near impossible, but comparing them together the prophecy and the time periods become clear. Reference these scriptures: Ps 89:19, Hos. 12:10, Hab 2:2, Acts 2:17, Ps 78:2, Matt. 13:13 & 34, Gen. 41:1-32, Dan. 2, 7 & 8, Acts 10:9-16.)
7. Visions are always mentioned as such.
(Search the prophetic books and this can be verified.)
To be Continued.
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