Once again you really don't know the texts.
Yes, I do. Since we don't know the source material they are inherently more questionable than those you compare them to.
Johnnz said:Not at al laughable, unless you want to discount most of human history. And the quality is fine too.
It is your comparison to a remarkably well documented historical event that is laughable here.
Some history. With the Enlightenment came an Aristotelian emphasis on human rationality at the expense of all else. Science became divinised. A German scholar, (Wellhausen) applied that mechanical framework to the Bible. Since science rendered the supernatural unnecessary, being unprovable them miracles and divine acts were a priori impossible. Therefore any such elements in Scripture were accretions, mere superstitions or embellishments. This is your intellectual ancestry.
Such a view held pretty much into the 20th Century. New archaeological and historical materials were emerging that discounted the a-historical deconstruction of the German scholars. By the 1950's theirs became a minority position. As a side note the same mental framework led to questioning whether Shakespeare wrote the works attributed to him. That is an abandoned viewpoint now by and large in literary circles.
Your own intellectual framework is under challenge as I have noted previously - no response to that I notice. On may fronts - philosophy of science, epistemology, ancient history and awareness of the overriding cultural context of any 'fact' - place you in a very dated mould.
John
NZ
I'm fine with my intellectual framework thanks. If you want to challenge it you should start documenting some modern supernatural events with a camera and a lab.
Till then I feel quite correct to question all mythological works from the past that reference supernatural claims in the sketchy way that history was done back then.
Unless you are fine with all mythical claims from the sketchy past are you? The acts of the Buddah perhaps?
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