Albion
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- Dec 8, 2004
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Albion,once we become members of Christs family, he does not let us go hungry, but feeds us with his own body and blood through the Eucharist.
That can be said of almost any version of the Eucharist held by almost any denomination, however. The notion that only one view of it--and one that didn't even exist until the 13th century, at that--is not credible.
This doesn't distinguish one Christian denomination from another, so it only bears out what I wrote above.In the Old Testament, as they prepared for their journey in the wilderness, God commanded his people to sacrifice a lamb and sprinkle its blood on their doorposts, so the Angel of Death would pass by their homes. Then they ate the lamb to seal their covenant with God.
This lamb prefigured Jesus. He is the real "Lamb of God," who takes away the sins of the world (John 1:29). Through Jesus we enter into a New Covenant with God (Luke 22:20), who protects us from eternal death. Gods Old Testament people ate the Passover lamb. Now we must eat the Lamb that is the Eucharist. Jesus said, "Unless you eat my flesh and drink my blood you have no life within you" (John 6:53).
At the Last Supper he took bread and wine and said, "Take and eat. This is my body . . . This is my blood which will be shed for you" (Mark 14:2224).
I am aware of what the Roman Church's view is, so there's no need to recount it on my behalf, Barry.In this way Jesus instituted the sacrament of the Eucharist, the sacrificial meal Catholics consume at each Mass.
The Catholic Church teaches that the sacrifice of Christ on the cross occurred "once for all"; it cannot be repeated (Heb. 9:28). Christ does not "die again" during Mass, but the very same sacrifice that occurred on Calvary is made present on the altar. Thats why the Mass is not "another" sacrifice, but a participation in the same, once-for-all sacrifice of Christ on the cross.
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