- Feb 27, 2004
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I came specifically for the Calvinist and Reformed view of this passage given the systematic nature of thought here:
James 2:24
You see that a person is justified by works and not by faith alone.
Your typical Protestant will respond with the "faith without works is dead" response, I think. I've accepted that own explanation for a number of years because it's somewhat tenable in the context of James. However, I've had to reexamine the passage in light of some Orthodox arguments I've encountered against sola fide. To me, this verse is the crescendo of the argument made against sola fide, and I am admittedly having a little trouble with it because it so bluntly states the antithesis of sola fide when examined at face value. (IE: It doesn't simply say you need a faith that has works as a manifestation of the faith to be justified.)
Are there any here who could shed some light on this or perhaps share a Reformed commentary on this verse? Would this speak to the works covenant that I've heard men like RC Sproul talk about?
Thanks!
James 2:24
You see that a person is justified by works and not by faith alone.
Your typical Protestant will respond with the "faith without works is dead" response, I think. I've accepted that own explanation for a number of years because it's somewhat tenable in the context of James. However, I've had to reexamine the passage in light of some Orthodox arguments I've encountered against sola fide. To me, this verse is the crescendo of the argument made against sola fide, and I am admittedly having a little trouble with it because it so bluntly states the antithesis of sola fide when examined at face value. (IE: It doesn't simply say you need a faith that has works as a manifestation of the faith to be justified.)
Are there any here who could shed some light on this or perhaps share a Reformed commentary on this verse? Would this speak to the works covenant that I've heard men like RC Sproul talk about?
Thanks!