Fair enough. LoAmmi's observation of the forum rules notwithstanding, I suppose that whether your comments are rude or not, you are well within your rights to claim that my religion's deities are "pagan", false gods, etc. Christians likewise are well within their rights to make derogatory comments about any religion they wish. But let me speak to you of what is practical. Many of us here would like to have discussions regarding faiths that we do not share. Evangelical Christians, in particular, are eager to use such debates as vehicles for persuading others to become Christians. If you refer to my religion as pagan - and I'm sure you do so due to an unwaivering support for what you percieve as the brutal, honest truth - do you believe it will make me more or less likely to consider becoming a Christian? My entire family without exception is Hindu, as are many of my friends, and becoming a Christian would require me to join a group of individuals who speak poorly of these people. Given this, do you think there is any chance at all that I would even consider becoming a Christian?
Your choice to become a Christian is your own to make; no one can do that for you. Jesus makes it abundantly clear that being a Christian isn't easy and it's a choice one has to make for oneself in a sincere manner:
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Etc.
Some have used force, deceit, coercion, etc. to make others into Christians, which I find utterly despicable even though it might be justified in some certain cases (i.e. the forced conversion of rebellious Moors in Andalusia by Cisneros). An insincere conversion to the Faith is meaningless; God sees beyond the purely superficial and into a person's heart and mind. I wouldn't expect you to join any group that reviled your religion, nor would I expect you to turn your back on your ancestral beliefs without a good reason.
Don't assume I was using the term pagan in a pejorative sense. It's simply how I see other religions that aren't Christianity (the concept of the virtuous pagan is a part of Christian theology that isn't spoken of much nowadays- neither is the idea that paganism contains kernels of Christianity's truth within its manifold nature); either Jesus is what he says he is or he isn't. The great religions and philosophies that existed at the time of the Lord's Incarnation were largely pagan and, as noble as some of them may've been (i.e. Mithraism, Stoicism, and so on), they were still pagan and Judaism itself contained some debased denominations that perverted the spirit of the Holy Writings. Jesus himself uses such terms, in various translations he calls them "pagan," "heathen," "gentiles" and so on and one doesn't assume that he does so from any spirit of maliciousness (he actually had positive encounters with pagans, such as with the centurion in Jerusalem- Jesus said the centurion had greater faith than in all of Israel!). The message of Jesus is often hard for people to put up with so, when someone sees a Christian apparently intolerant or vindictive, they moan and groan ("The Burning Times!" (exaggerated persecutions) "The Spanish Inquisition!" (inquisitors had no power except what the secular authorities gave them) "The Crusades!" (initially self-defense against Islamic aggression towards Byzantium) and so on; the intolerant Christian cretin/bigot is a favorite stereotype of course but it's historically true that Christians have often been some of the greatest preservers of non-Christian beliefs and cultures- largely as academia perhaps but still..). This is sometimes true, but it's usually a case of a Christian believer stating what he or she believes is true. A friend of mine, Tridentine Catholic (they are extremely conservative even to the point of rejecting Vatican II), is married to a man who she says has pagan beliefs (neo-pagan actually, Asatru/Odinism, but it's more of an intellectual belief in pre-Christian folklore; religiously he's largely an atheist except for a belief in the Jungian archetypes, collective unconsciousness, etc.), and no one would say that she hates her husband for his beliefs.
Other than, say, absorbing cultic rituals and whatnot, such as how the Roman Church absorbed some of the rituals of the old classical religion of Rome that King Numa founded (i.e. veneration of saints rather than heroes and so on), Christianity's syncretism is largely superficial.