Well, it appears that many of the members here are Protestants or non-Catholics.
Yes, many members of Christianity in the United States are Protestant, although Im not sure we should lump all Christian groups together who affiliate themselves as Protestant. Many of them have significant differences in interpretation, and some groups, such as Mormons, are so different that they deviate significantly on a wide range of topics, and not just a handful of doctrines. If instead we take each Christian group in the U.S. as a separate entity, or denomination, we will find that Roman Catholics make up the largest denomination in the Unites States (at 23%), even though they are outnumbered by Protestants as a whole [at about 51% together] (The Pew Form, 2010).
References
The Pew Forum. (2010). U.S. religious landscape survey. Retrieved from
Statistics on Religion in America Report -- Pew Forum on Religion & Public Life
Many of them just have 'Christian' attached to their name, not affiliated with any school/branch/denomination of the religion.
Yes, many Christians in the U.S. feel frustrated and/or confused by organized institutions that claim to represent the Christian faith, so it isnt uncommon for Americans who consider themselves as Christian to still not attend church, or go regularly.
If some Christians believe that indulgences are not scripted in the Bible or taught by Jesus, but fabricated by the Roman Catholic Church, and the Roman Catholic Church still uses this in the Sacrament of Penance, then I can surely see why some Christians do not consider Catholic Christians as 'Christians', theologically speaking.
From my understanding of Scripture, I dont think it is fair to cite Roman Catholics as un-Christian, rather I would say that those in the RC denomination adhere to some superfluous dogmas that distort the interpretation and application of New Testament faithbut RCs still have, at the least, the same core doctrines (and meanings) that Protestants do, which is something that Mormons do not.
Protestants would probably also not consider the Fundamentalist Church of Latter-Day Saints 'Christians' either, since Fundamentalist Mormons practice polygamy and incest.
Mormons also have a core of theology that drastically differs from that of Catholics, Orthodox, and Protestants. Mormons may use many of the same terms, but they mean something vastly different.
Therefore, it's hard to define who can be counted as 'Christian' and who can not.
Yes, I would agree that defining who is a Christian is difficult, but it is not impossible, and we have the words of the founder(s) of the Christian faith which has already defined it for us.
From an outsider point-of-view, I'll just say whoever identifies himself a Christian is a Christian.
Well, I can understand wanting to simplify something that is difficult to ascertain, but if we decide to identify a person as a Christian because that person simply claims to be so, then we would be doing an act that Christians during the earliest Christian centuries did not do; in fact, not even Jesus endorsed that as an option. The Scripture is pretty clear that to be a Christian a person must, at minimum, 1) Believe in Christ, 2) Repent of sin, and 3) Do good to others. Persons who dont carry through with these 3 things really have no business claiming to belong to the Kingdom of God; rather, they would be illegal immigrants of a spiritual kind. Just as in most nations of the world today, to belong to that nation (or kingdom) is not for an individual to decide, but rather for the authorities who oversee that nation, and its legal framework or constitution, to make the decision as to who qualifies as a citizen.
I don't care about theology and whatnot; I just care about the representative heuristic.
I can understand that as an outsider you may not want to make the effort to understand the institution of Christianity on its own terms, and you may perhaps instead want to simplify the issue by recognizing a heuristic, but this kind of self-asserted, relativizing isnt really my or your call to makeit is the call of the authorities that oversee the kingdom.
And there are bad Christians and good Christians. But all Christians are fallible, even the good ones.*
Good = Christians who think they are following Christ
Bad = Christians who are perceived by others to not be following Christ
Fallible = "For all have sinned and fall short of the glory of God." Roman 3:23
Hestha, the way in which you categorize bad and good Christians is a somewhat gracious way of evaluating individual Christians, and I appreciate that. However, while it is true that there are Christians who have attained varying degrees of spiritual maturity, some good and some still struggling, Jesus Christ and his apostles have already made it clear that counterfeit Christians are to be also expected in the real worldthere will be, and have already been, false Christs, false teachers, false prophets, etc., which is another reason why we cant just take someones word for it that he or she IS a Christian.
So, in sum, all of this ties into the indulgences issue we have already begun to discuss, and it does so in that there is a truth to the matter. The idea of indulgences has to be tested against Scripture, as well as for logical coherence and truth.
Is indulgences an idea in Christianity with which you have been affiliated with in the past? Or, is the indulgences issue simply one that you find to be interesting?
[Blessings to you!]