Of course truth matters
EXCEPT when stating that the practice of Sola Scripture "is the Antichrist?"
... then it's not self-substantiating.As for self-substantiation, adherence to Sola Scriptura as a standard is precisely that; there is no directive to adhere to SS in the Scripture.
What IS self-substantiating is for self (a person, congregation, denomination - such as the EOC or RCC or LDS or UMC or WELS) declaring that either
1) Self is exempt from the issue of truth because self claims that self has the POWER or authority or right to lord it over others as the Gentiles do, and the power to appoint self as the sole "authoritative" interpreter and the power to mandate to all that self be given a "pass" on truth and rather all are to be in quiet, docilic submission to self alone as unto God. Power that self alone claims that self alone has "trumping" the issue of truth (in the sole case of self). This is the EVASION of accountability and the issue of truth.
2) Self declares that the views of self ("Tradition") are the norma normans for the evaluation of the views of self - self declares that self must look in the mirror at self and if self concludes that self looks like self, then self is correct - but ONLY if self is self, no other may do this. This is self-substantiation.
Obviously not.Thus to embrace SS one must engage in arbitration and interpretation
Sola Scriptura is NEITHER arbitration OR interpretation.
IF you have a problem with self designating self as the sole, authoritative, unaccountable "interpreter" then take that up with denominations that do that - none of which are Protestant. You may want to read the Catholic Catechism #85. There is NO Protestant denomination that does what CCC 85 does. Does the EOC do it, as well?
Obviously not.declare that oneself is "true".
This is what the RCC and LDS do. I don't know if the EOC does.
The issue for them is that self declares that self CANNOT err in matters of doctrine, that if SELF is saying it, then God is saying it (CCC 87 for example) - and to question the denomination is to question GOD. It begins with a rejection of accountability and a rejection of norming (by ANY norma normans).
There will be no embrace of ANY norma normans without first an embrace of accountability - that one may NOT be "true." As long as one insists, "I CANNOT be wrong! What I say, God says!" then there is no NEED for a norma normans OR arbitration. By embracing Scripture as the norma normans, those doing so are embracing accountability. It's the exact reverse of what you describe.
My experience is that those that reject the Rule of Scripture in norming tend to do so not because they reject Scripture or have an alternative that is MORE inerrant, MORE the inscripturated words of God, MORE reliable, MORE objectively knowable, MORE unalterable, MORE ecumenically embraced as authoriative. Rather the rejection tends to be because of a foundational rejection of accountability (and thus norming and any norm in such) in the sole, singular, exclusive, particular, unique case of self alone. From The Handbook of the Catholic Faith (page 151), "When the Catholic is asked for the substantiation for his belief, the correct answer is: From the teaching authority. This authority consists of the bishops of The Catholic Church in connection with the Catholic Pope in Rome. The faithful are thus freed from the typically Protestant question of 'is it true' and instead rests in quiet confidence that whatever the Catholic Church teaches is the teaching of Jesus Himself since Jesus said, 'whoever hears you hears me'." The Catholic Church itself says in the Catechism of itself (#87): Mindful of Christ's words to his apostles: “He who hears you, hears me”, The faithful receive with docility the teachings and directives that their [Catholic] pastors give them in different forms." IF self declares that self is unaccountable and that self is exempt from the issue of truthfulness, then the entire issue of norming (and the embraced norma normans in such) becomes IRRELEVANT (for self). The issue has been changed from truth to power (claimed by self for self).
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