There are many views on one God in each monotheistic religion. That is not the same as saying there are multiple gods in monotheism, because you then make it sound like polytheism which assuredly is not.
I am not saying there are muiltiple gods in monotheism, I am saying that there are many gods who are said to be the one true god, and that these gods are distinct entities in and of themselves.
When you throw around terms without defining them first you make yourself out to be vague and unclear. When we are talking about physical humans I would assume we are also talking about physical existence, so if that's not what you meant then you need to clarify that. If a god has the property of being incorporeal, and humans the property of being corporeal, then no, humans cannot be gods.
Everyone throws around words without defining them, to do otherwise would take forever.
It is up to you to understand what I am talking about based on context, if something I say is unclear in that regard then it is my duty to inform you of what I mean if asked. By human, I mean human. Not physical human, or african human, or any other form of x-human or human-y. ANY KIND OF HUMAN, it could not matter less.
Humans need not be corporeal, and gods need not be incorporeal.
The assertion that time may require no beginning is not as baseless as saying time does have a beginning mainly because there is a basis to say that time had a beginning. Nice try though.
Just becasue something is so, does not mean that it is always so and can never be not so.
So what? It isn't so what because as time had beginning it would imply that timelessness cannot begin. The state of 'becoming' is applied to time, so it would be incoherent of you to say that a state of timelessness would be related to the concept of time. Do you not realize this?
As long as there is time, there is time for things to happen in. Things such as becoming timeless. Once somethign is timeless there is not time for things to happen in, because of this timelessness cannot
end but it can
begin.
LOL! Now you contradict yourself plain as day here. Earlier you said they mean different things, yet when you quote the definition of eternity what follows it but atemporality! I'm guessing you don't think too much before you post, do ya?
One of the first things I said about the subject is that philosphically speaking eternity can refer to timelessness.
In the same way that crap can refer to feces, its standard definition, or thigns that are like feces. (Its colloquial definiton, which is differentiated by context.) This is not to say that the crap that I scrape out of the inside of my boots are literally feces. They do not mean the same thing, although they are realated to be sure.
Mistaken about your misconception of equivocation not being an informal fallacy or mistaken about me committing the fallacy? Because you were mistaken on both of those ends.
About the first, I stand by the second.
And yes, there is reason why the God of Christianity cannot be human except in the form of Christ the Son as already stated and to which we are arguing (pointlessly I would add too).
You can't make exceptions. If god can be human, and I am a human. It is possible that I can be god.
Taking on the form of human implies incarnation, which none of us humans could experience as we are already human. I am saying that none of us humans could be God, and as Jesus was God and was human he was not any of us.
Jesus was both god and human, hence god can be human. Is there a reason that Jesus cannot be one of us, or that Jesus is the only case in which a human can be god?
You said that Y is like X, not that Y is X. Again, there is a difference in saying something is 'like' something and something is something. I am like my dad because we share some similarities but I am not my dad.
You say that you are like your father, that necessarily makes your father like you. This is one of the points I was making. Y and X are both titles for a value, if the value is the same for both X and Y then X
is Y.
If a value is aproximately equal, then X and Y mean pretty much the same thing.
Cartoons are not real in the sense that they exist as we do within reality. Cartoon characters do not actually exist as we do, so no, they are not real. I know you understand this so you can stop being pretentious anytime now.
Cartoons and cartoon characters exist exactly as much as we do. If cartoons did not exist, then how could I have watched them?
It actually is not irrelevant. And, as I have already answered your question, I do not deny that you witnessed it, but you did not witness it as a reality.
You asked if I witnissed it, I did. You chose not to accept that, but your acceptance is not my problem.