Here's a key point which I'm not sure anyone has pointed out yet, or at least in this manner.
Let's take a scenario. Let's say that there was a hypothetical book that was included in the new testament; lets call it the book of canon. This book was written shortly after Revelation, and contains in it a list of all the books included in the NT canon which we are familiar with, and deems that they are all inspired by God.
Unfortunately, this only moves the search for authority one step backwards, from the rest of NT scripture to this book called canon. Now we must search for the reason why this so-called book is authoritative, and somehow be able to show how and why it was inspired by God himself. Ultimately, our search comes up empty, and we end up relying on the word of the book of canon itself because 'it says so'. We know from the NT that Christ didn't write this book, nor did he explicity command anyone to write such a book, so the historical connection is lost along with the book's authority, and so falls the rest of them.
This is the never-ending, perpetuating search for authority that the SS'ian find himself on. Even if he can come up with a list of NT scripture from scripture itself, he has no solid reason to believe that list is authoritative. Unfortunately, Christ himself never authorized a canon of sacred writings outside of the OT. He never delegated any authority to anyone except to the apostles which were to continue His Church. This is where the ultimate authority has been placed, in the Church he founded, guided by the apostles and their successors, with Christ as the head.
Either the SS'ian recognizes the authority of the church, which ultimately provided scripture with it's canonical status and legitimacy, or it continues on its never-ending search for a phantom authority to justify scripture which simply doesn't exist.
Let's take a scenario. Let's say that there was a hypothetical book that was included in the new testament; lets call it the book of canon. This book was written shortly after Revelation, and contains in it a list of all the books included in the NT canon which we are familiar with, and deems that they are all inspired by God.
Unfortunately, this only moves the search for authority one step backwards, from the rest of NT scripture to this book called canon. Now we must search for the reason why this so-called book is authoritative, and somehow be able to show how and why it was inspired by God himself. Ultimately, our search comes up empty, and we end up relying on the word of the book of canon itself because 'it says so'. We know from the NT that Christ didn't write this book, nor did he explicity command anyone to write such a book, so the historical connection is lost along with the book's authority, and so falls the rest of them.
This is the never-ending, perpetuating search for authority that the SS'ian find himself on. Even if he can come up with a list of NT scripture from scripture itself, he has no solid reason to believe that list is authoritative. Unfortunately, Christ himself never authorized a canon of sacred writings outside of the OT. He never delegated any authority to anyone except to the apostles which were to continue His Church. This is where the ultimate authority has been placed, in the Church he founded, guided by the apostles and their successors, with Christ as the head.
Either the SS'ian recognizes the authority of the church, which ultimately provided scripture with it's canonical status and legitimacy, or it continues on its never-ending search for a phantom authority to justify scripture which simply doesn't exist.
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