If you mean that the Four Marian Dogmas have been promulgated by popes, that is not a true statement. As I said the first Marian dogma (Ever-Virgin) has never been formally defined, yet is considered dogmatic. The second Marian dogma (Theotokos) was defined, not by a pope, but by the Council of Ephesus in 431. Only the last two (Immaculate Conception and Assumption) were defined by popes.
I did not intend to imply that popes invented or promulgated these dogmas, but that they have defined them. However, as you have clarified for me, even that is not entirely correct. Thank you. In regard to the Assumption we are in agreement that it was defined by a pope.
I don't think anyone has claimed that the only dogmatic statements in the Catholic Church are the four regarding Mary, I think you misunderstood whatever the person was saying. There are a great many more dogmatic teachings.
Dogmas in the Catholic Church can be confusing, even to many Catholics. For example, Papal Bulls were considered to be dogmatic in the past, but are not considered to be so at present. Some perceive a difference between doctrine and dogma whereas others do not. For a non-Catholic such as myself it can be quite confusing.
Dr. Ludwig Ott, author of
Fundamentals of Catholic Dogma, a recognized standard reference work, has come up with 252 (if I counted right)
de Fide statements.
Dogmas of the Catholic Church, the vast majority of which I'm sure you would agree with. But there is no definitive list.
Yes, I understand Dr. Ott's worthy attempt at defniing Catholic dogma. His problem, as well, as ours is that, indeed, there is no definitive list.
"Catechism of the Catholic Church" is the name of one book. So your statement would be better as "various Catholic Catechisms".
Quite true, although that distinction would probably be lost to most members here at CF.
Some things in the CCC are dogmatic, some things are not. It depends on the teaching in question.
Agreed.
Well, yes, I know because the Church teaches it and I trust the Church because it has shown evidence of its Divine origin and protection. So I have a greater certainty in it than I think an Orthodox, Anglican or Lutheran who also believes in the Assumption would have. But I think that because it is so widely believed, even beyond the Catholic Church, it is a strong statement to deny it, even for a non-Catholic Christian to do.