Hold on. I think I messed up a quote box somewhere.
...Nope. It's just being weird.
Removing the youtube from the quote seems to have fixed it.
Just want to let you know, it is not my intention to make you feel this way. I think many here(myself included) just like to get down to the nitty gritty details of belief, evidence, and logical lines of reasoning. I have disagreements with other atheists and agnostics all the time.
Okay, okay. I'll try not to be so sensitive (and ignore everything 3sigma says).
Part of the mind-body experiments are trying to decipher whether human consciousness emerges as a result of physical processes in the brain in complex beings, or the brain acts like a receiver of consciousness from outside the body. The latter concept has interesting similarities with the religious concept of soul or spirit, though I do not attribute such a possibility to any diety or anything supernatural. I just call it unknown science.
In the study I gave a link to, it explains one of the biggest areas of focus have to do with "Near Death Experiences." Thought that might interest you.
Here is a BBC documentary regarding the same type of studies being done regarding near death experiences:
That's interesting. I don't believe I've ever heard anyone say the brain could be the
receiver rather than the
producer of thought. Although, this probably would have been a decent way to summarize the way I used to think about human thinking.
I watched the first part, but I'll have to watch the rest sometime.
Personally, I don't believe in near death experiences. I'm of the opinion that the brain, for whatever reason, begins to function differently after the rest of the body dies, causing people to experience these strange sensations.
Of course, I'm no expert, and none of this is provable. But I've heard multiple accounts of near death experiences, and each one is inconsistent with one another.
People of all religions experience things consistent with their own beliefs. It's not any single religion that reports having near death experiences where they visited their own version of Heaven.
Even taking Christian accounts alone, they seem to contradict each other. How can their experiences be real, if they're not all experiencing the same Heaven?
I'm not sure if this documentary covers this, but some people report not so pleasant experiences of what they believe to be Hell. These definitely do not fall under the NDE criteria, but I wonder about them. Some people chose to become Christians because of what they report to be a Hellish kind of NDE, so I doubt they're completely making up their stories.
You are acting like you have a persecution complex. It is not mocking you to point this out. And I was just cracking a joke to lighten the mood. It wasn't mocking you, or intended as a personal attack.
I think you'll find that humor is often a means for expressing ideas and objections, and there's no need to take everything so personally. We have no reason to dislike you. You raise good philosophical questions. If you would just relax, you'll enjoy this forum.
Actually, at first I was just pointing out the fact that only one Christian besides myself has posted in this posted in this forum. Everyone else seems to be against me.
This is okay, as long the group as a whole is interested in hearing my opinions, rather than just trying to change my mind. I'll just have to ignore those few individuals who are not worth the effort.
You're taking a static "snapshot in time" approach to personhood. I don't. To understand me, you'll have to see the issue from a different paradigm.
I don't believe that "all you are is your body", because to imagine a body is to imagine a snapshot in time. It's like imagining a statue. What you are, IMV, is dynamic pattern of change, and especially psychological change. You aren't your "body", but rather the functioning of your body over time.
So, when I consider a "me" or a "you", I see patterns over stretches of time, not snapshots at instances of time. No one can function as a human being in a static instant. Our existence -- our functioning -- as human beings is always about patterns of change over time. Consider that we are Promethean beings in that we act according to goals that we project even across a lifetime.
See? This is the snapshot paradigm. You are comparing "slices" of time to each other. This is precisely what I do not do.
To me, there is no person at snapshot A or the later snapshot B. Personhood exists from A------>B.
And consider that, as human beings, those "snapshots" are related to one another through causality. We have biological and psychological potentials that we actualize over time. This type of functioning is what it is to be human -- to be persons -- not those snapshots.
Okay. I think I understand your point of view.
According to the ancient Egyptians. I was speaking for them, because you were trying to judge them from a modern perspective. It's best to see their beliefs from their own perspective, so that you can keep context.
Okay then. But are these beliefs still reasonable today, taking into account our current biological knowledge? Can someone still argue for them?
Not to me. Is sunlight immaterial? No, it exists physically. So does the ka.
I see. So the
ka is made up of physical energies, but they just aren't able to be experienced through the senses?
I still have to wonder what they'd need from water and food. They seem to be claiming that these invisible people need some other invisible energy source which attaches itself, for whatever reason, to the same things they consumed during their lifetime.
It seems unusual and strange to me, but that might just be because of my upbringing.
It´s not so much that I disagree principally and apodictically - it´s more like I see no reason to assume there´s such a "continuous person", except of course that for various reasons we would like it to be there.
From my perspective, defining that which I have no reason to assume is there by just postulating it to be there and giving it a name is not a valid option, philosophically.
To give you a better idea where I am coming from:
All we observe in this universe is a persistent rearrangement, constant change. For simplicity´s sake and for practical purposes we divide that which is into separate distincts "objects". The common view is that we
indentify objects; my view is that our mind
creates them at will and according to our situational needs. Not that there´s anything wrong with that...
I think it get it.
I have thought it kind of strange, though convenient, that our minds just automatically know the beginning and ends of certain objects. It's really bizarre, but wonderful, programming. I can't even begin to understand how it works.
I don´t think this is a field where anything can be proven or disproven.
At best, we can offer each other what we feel is a coherent interpretation of "reality".
In my understanding, you asked your questions because you felt there were some unsolved problems left with your way of looking at it. So I am offering you alternative views.
We seem to agree at this point. There really is no way to say for certain which view is "most reasonable." All we can do is consider the countless possibilities.
Is there any way to demonstrate or verify this idea?
I think quatona put it quite nicely. There is no way to prove or disprove any of these ideas.
You see, science is limited to the senses. We can only study what we can see, feel, hear, taste, or smell. We have some instruments which enhance our abilities to sense some things (such as with the x-ray, or microscope), but some things just cannot be experienced in these ways.
The question of what makes us who we are, or even the definition of "me," is up for debate. We cannot apply this question to science.