Who did away with the law?

[squint]

How do you reconcile that with Hebrews 10:9 quoted in the previous post?

I have no issues with the utter destruction of every sinner, particularly those who are led to draw back from Grace, emphasis on LED. No person is alone in their SIN. The DEVILS are involved and the drawn back are compelled back to being blinded slaves of same, WHOM I DO NOT CONDEMN, but LOVE, and so does God in Christ whose LEAD I follow.

And, how do you reconcile this with Romans 7:6-7 declaring that we have been delivered from the law that held us in the past tense (the recipients didn't keep it; the law kept the recipients)?

Already stated prior. Where the Word, particularly LAW is sown, SATAN enters the heart(s.) Though WE as believers CAN FULFILL every commandment IN LOVE, that working of SATAN in mankind CANNOT either LOVE or be LAWFUL in the flesh.

The LAW remains written against THOSE lawless ones and the devils are assuredly LAWLESS.

That law was identified by a quote "You shall not covet", which is found only in the covenant from Mount Sinai, the ten commandments.

All of the laws in the Romans 13 linking to LOVE are found in the O.T. Laws in multiple places.

The law provide many lessons for us, but it does not remain the binding Suzerainty covenant with compliance requisite for life, as it was conveyed to the children of Israel during its tenure.

Another common but faulted methodology of O.T. LAW ELIMINATION. Jesus said that MAN SHALL LIVE by EVERY WORD of God, not just Israel of the O.T. Law. Paul also tells us that the LAW was meant to shut up EVERY MOUTH (not just the mouths of O.T. Israel) and make THE WHOLE WORLD guilty before God in Romans 3:19, so no, the notion that the O.T. LAW was only for O.T. Israel is patently false.

Galatians 3:10-14 tells us how we have been redeemed from the book of the law to enable the blessing of the Seed of Abraham to be attained by the nations in the plural. The law alienated the Gentiles from that promise during its tenure, as Ephesians 2:11-16 explains in better detail.

Call and election is an interesting topic. You do however understand that ALL the people of Israel are GODS CHILDREN according to THE WORD of God in the scriptures? (See Deut. 14:1 or Psalm 82:6 as examples) This status did not change for them on the basis of 'BELIEF.' There were those who were ELECT to hear and obey. The others were INTENTIONALLY blinded by Gods Words ala Romans 11:8's observation (and other N.T. citings.) These also show again and again the BLINDING PRINCIPLE that Jesus taught clearly...that where THE WORD is sown SATAN, another ENTITY that is NOT the people does assuredly ENTER the hearts and BLINDS people to the realities and fulness of GODS WORDS and SINS in them by STEALING the Word, which is A SIN that is done BY SATAN in them but is NOT of the people STOLEN FROM. This principle is ROCK SOLID teaching but 'few' are able to grasp that reality for themselves because of that same BLINDING POWER.

As I mentioned, the law provides lessons, and Paul affirms that love fulfills it. That isn't compliance to the law in the flesh that Paul also affirms all to be disobedient to in Romans 11:32.

Ultimately it was GOD HIMSELF who bound ALL MEN with disobedience in order to DEMONSTRATE/DISTRIBUTE His Mercy unto those same ALL.

HOW does this happen is a more interesting observation. The WORD is sown and the DISOBEDIENT ONE(s) enter the heart, that would be SATAN. The DISOBEDIENT entered therein in ALL. That is WHY no one is righteous, no not one and no one seeks and no one hears and all have sin. Where THE WORD is sown THERE Satan enters.

Those Words remain with us today as lessons to draw upon. But does that indicate the we have not been redeemed from the previous covenant that alienated the Gentiles and denied them salvation? No.

The Covenant of LOVE was contained in the fleshly ordinances, but NOT revealed/unveiled until GRACE and TRUTH in Christ Jesus shed HIS LIGHT WORDS thereupon.

The passage this thought comes from (Matthew 5:17-18) contains the qualification "till all is fulfilled", and treats the law in the same way as the prophets. Did Jesus fulfill the law in His propitiation? Yes.

Yes, but there remains HIS LOVE fulfilling THE LAW IN US who believe. The notion that there is some abstract/detached fulfillment by ONLY HIM that we draw upon is false. It is HE who LOVES in US and thereby PROVES again and again THE FULFILLMENT of THE LAW in LOVE.

That's the design of the law affirmed in Galatians 3:

22 But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.
24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.
25 But after faith has come, we are no longer under a tutor.
​

Once faith in our Redeemer is attained, we are no longer in the jurisdiction of the law's tutelage.

In the order of fleshly fulfillment, YES. In order of Spiritual Fulfillment, that continues as a fulfillment of O.T. LAW to an ENHANCED degree.

That is the reason the book of the law was placed outside the ark of the covenant, "that it may be there as a witness against you" (Deuteronomy 31:26), but that status does not apply to those redeemed from that first covenant.

Were any of mankind ALONE in the matters of LAW I could agree with your premise, but that is assuredly NOT the case as pointed out multiple times.

Paul had the presence of indwelling sin which same he termed NO LONGER I. Paul also had EVIL PRESENT with him. I do not adhere to the EVIL PAUL camp. EVIL was present with him and that same was OF THE DEVIL who enters the hearts where the WORD (which was Mightily) SOWN in him. Paul also had A DEVIL.

It is quite absurd then to view Paul or ANY PERSON other than Jesus Christ as MAN ALONE in the light of that fact. IF what Jesus taught IS a fact, THEN logic dictates that MANKIND is not alone, but SATAN has entered their hearts. Believers CAN dissect THEMSELVES away from FLESHLY LAW OBEDIENCE, but the WORKING of LAWLESSNES which same is OF THE DEVIL is, remains and is STILL CARRIED in all people to this day.

That working is NOT graced, justified, removed from THE LAW or granted anything by Gods Words but CONDEMNATION. For any believer to not be aware of this fact for themselves will simply lead them into various confusions and divisions. When a believer who reads the scriptures and sees 'where the Word is sown SATAN enters the heart' and says in their heart---> that does not happen to me, THEY HAVE in fact already been blinded BY that same power.

There is no one who is lawless,

Uh, the devil has been a liar, a thief, a sinner and a murderer from the beginning. Indeed satan and his family are LAWLESS without question.

but for God's redeemed we have been given His promise "Their sins and their lawless deeds I will remember no more".That brings an interesting light onto Matthew 7:23, which says ""And then I will declare to them, `I never knew you; depart from Me, you who practice lawlessness!'". Who's lawlessness was remembered; those feigning compliance or those redeemed in God's adoption?

And you might consider that IF satan enters the hearts where the Word is sown, then SATAN or his devils are IN believers and will HEAR THOSE WORDS of Jesus.

enjoy!

squint

 

[VictorC]

How do you reconcile that with Hebrews 10:9 quoted in the previous post?

I have no issues with the utter destruction of every sinner, particularly those who are led to draw back from Grace, emphasis on LED. No person is alone in their SIN. The DEVILS are involved and the drawn back are compelled back to being blinded slaves of same, WHOM I DO NOT CONDEMN, but LOVE, and so does God in Christ whose LEAD I follow.

This doesn't address the question that has been posed.

And, how do you reconcile this with Romans 7:6-7 declaring that we have been delivered from the law that held us in the past tense (the recipients didn't keep it; the law kept the recipients)?

Already stated prior. Where the Word, particularly LAW is sown, SATAN enters the heart(s.) Though WE as believers CAN FULFILL every commandment IN LOVE, that working of SATAN in mankind CANNOT either LOVE or be LAWFUL in the flesh.

The LAW remains written against THOSE lawless ones and the devils are assuredly LAWLESS.

This doesn't address the question posed, nor does it address God's adopted children in His redemption.

That law was identified by a quote "You shall not covet", which is found only in the covenant from Mount Sinai, the ten commandments.

All of the laws in the Romans 13 linking to LOVE are found in the O.T. Laws in multiple places.

This doesn't account for love fulfilling those laws, and there is no call to compliance to the former covenant in Romans 13. This response also dismisses the point made from Romans 7.

The law provide many lessons for us, but it does not remain the binding Suzerainty covenant with compliance requisite for life, as it was conveyed to the children of Israel during its tenure.

Another common but faulted methodology of O.T. LAW ELIMINATION. Jesus said that MAN SHALL LIVE by EVERY WORD of God, not just Israel of the O.T. Law. Paul also tells us that the LAW was meant to shut up EVERY MOUTH (not just the mouths of O.T. Israel) and make THE WHOLE WORLD guilty before God in Romans 3:19, so no, the notion that the O.T. LAW was only for O.T. Israel is patently false.

You do realize that the law didn't hold anyone else during its tenure, as it was given to no one else - as confirmed when you consider the rhetorical question Moses asked in Deuteronomy 4:8 "And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day?".

I'm finding that none of your responses are answering the questions posed. That's sufficient reason to stop here.

 

[JohnRabbit]

You would go a long way by quoting the text you don't understand, and asking a specific question germane to it. Saying you don't understand has become your means to dismiss entire posts with three words responding to an entire page of text.

i was speaking with Frogster, and he had already posted a verse.

i simply asked him to explain the verse along with his rhetoric, which was unclear to me.

why i'm explaining something that happened between me and someone else, to you, is really beyond me, yet i'm doing it.

 

[squint]

This doesn't address the question that has been posed.

Of course it does if one realizes that mankind is not alone in 'all of our' various deceptions. The one who IS AT THE CAUSE of these matters is assuredly going to FRY in HELL forever.

This doesn't address the question posed, nor does it address God's adopted children in His redemption.

And again as stated, any believer can declare themselves apart from the law, but this does not speak to the power of sinning lawlessness, which same is of the DEVIL that is still carried IN ALL. What can be TRUE for ONE can be FALSE for the other.

This doesn't account for love fulfilling those laws, and there is no call to compliance to the former covenant in Romans 13. This response also dismisses the point made from Romans 7.

The fulfilling of the Law is defined in Romans 13 and in every place where we see likewise commands, to love our neighbors as ourselves. This does not mean the LAW of fleshly ordinance is GONE, but ENHANCED to it's TRUTHFUL ETERNAL DEGREE.

You do realize that the law didn't hold anyone else during its tenure, as it was given to no one else - as confirmed when you consider the rhetorical question Moses asked in Deuteronomy 4:8 "And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day?".

The WHOLE WORLD/EARTH/MAN was advised to GIVE EAR to the O.T. LAWS and GODS WORDS. See Deut. 8:3 or 32:1 as examples.

I'm finding that none of your responses are answering the questions posed. That's sufficient reason to stop here.

Perhaps not answers that you like, but that's OK. I don't hold not understanding against you as Gods child, knowing the effectiveness of the cause.

enjoy!

s

 

[Cribstyl]

Jeremiah 31:31-40 (New International Version)

31 "The time is coming," declares the LORD,
"when I will make a new covenant
with the house of Israel
and with the house of Judah.

32 It will not be like the covenant
I made with their forefathers
when I took them by the hand
to lead them out of Egypt,
because they broke my covenant,
though I was a husband to [a] them, "
declares the LORD.

33 "This is the covenant I will make with the house of Israel
after that time," declares the LORD.
"I will put my law in their minds
and write it on their hearts.
I will be their God,
and they will be my people.

34 No longer will a man teach his neighbor,
or a man his brother, saying, 'Know the LORD,'
because they will all know me,
from the least of them to the greatest,"
declares the LORD.
"For I will forgive their wickedness
and will remember their sins no more."

35 This is what the LORD says,
he who appoints the sun
to shine by day,
who decrees the moon and stars
to shine by night,
who stirs up the sea
so that its waves roar—
the LORD Almighty is his name:

36 "Only if these decrees vanish from my sight,"
declares the LORD,
"will the descendants of Israel ever cease
to be a nation before me."

37 This is what the LORD says:
"Only if the heavens above can be measured
and the foundations of the earth below be searched out
will I reject all the descendants of Israel
because of all they have done,"
declares the LORD.

38 "The days are coming," declares the LORD, "when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate. 39 The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah. 40 The whole valley where dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the LORD. The city will never again be uprooted or demolished."

I have been praying about your questions in this thread and other comments by some people who have have not presented any scriptures or answers to your questions.

The absent of commentary in this post is a smart move that says... argue against or prove God's word.

I will start a new thread namely "The New Covenant...." to present what God has put on my heart as an answer in response to your questions and your respectful patience.

 

[VictorC]

Of course it does if one realizes that mankind is not alone in 'all of our' various deceptions. The one who IS AT THE CAUSE of these matters is assuredly going to FRY in HELL forever.


And again as stated, any believer can declare themselves apart from the law, but this does not speak to the power of sinning lawlessness, which same is of the DEVIL that is still carried IN ALL. What can be TRUE for ONE can be FALSE for the other.


The fulfilling of the Law is defined in Romans 13 and in every place where we see likewise commands, to love our neighbors as ourselves. This does not mean the LAW of fleshly ordinance is GONE, but ENHANCED to it's TRUTHFUL ETERNAL DEGREE.


The WHOLE WORLD/EARTH/MAN was advised to GIVE EAR to the O.T. LAWS and GODS WORDS. See Deut. 8:3 or 32:1 as examples.


Perhaps not answers that you like, but that's OK. I don't hold not understanding against you as Gods child, knowing the effectiveness of the cause.

enjoy!

s

As a reminder, this is the post you responded to:

One of those holding that opinion is Jesus Christ, the "He" referenced in Hebrews 10:9:

8 Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law),
9 then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second.​

The "first" was the covenant from Mount Sinai, the ten commandments.​

From your response I posed several questions:

How do you reconcile that with Hebrews 10:9 quoted in the previous post? And, how do you reconcile this with Romans 7:6-7 declaring that we have been delivered from the law that held us in the past tense (the recipients didn't keep it; the law kept the recipients)? That law was identified by a quote "You shall not covet", which is found only in the covenant from Mount Sinai, the ten commandments.​

Your responses don't seem to acknowledge the Gospel passages that affirm the relationship of the law keeping the sole recipients until faith in their Redeemer came, and alienating the Gentiles during its tenure. Was salvation available only to the Jews, or is there a hope for the Gentiles that Ephesians 2:11-16 affirms?

 

[VictorC]

i was speaking with Frogster, and he had already posted a verse.

i simply asked him to explain the verse along with his rhetoric, which was unclear to me.

why i'm explaining something that happened between me and someone else, to you, is really beyond me, yet i'm doing it.

I did that to remind you that you have dismissed whole posts, some of which have been detailed responses to your concerns, by simply stating "I don't understand" or "according to ____".

 

[squint]

As a reminder, this is the post you responded to:
One of those holding that opinion is Jesus Christ, the "He" referenced in Hebrews 10:9:8 Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law),9 then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second. The "first" was the covenant from Mount Sinai, the ten commandments.

I'm not disputing the passing of fleshly ordinance understandings. This did not eliminate The Law or the Spiritual understandings contained therein. Burning an animal has little if anything to do with loving our neighbors as ourselves. There are other avenues to understand EVERY command, not ELIMINATE same. Contained in EVERY COMMAND (without getting boring) is the Spiritual base line of LOVE to NEIGHBORS and therein they are ALL comprehended, not ELIMINATED.

From your response I posed several questions:

How do you reconcile that with Hebrews 10:9 quoted in the previous post? And, how do you reconcile this with Romans 7:6-7 declaring that we have been delivered from the law that held us in the past tense (the recipients didn't keep it; the law kept the recipients)? That law was identified by a quote "You shall not covet", which is found only in the covenant from Mount Sinai, the ten commandments.
​

Your responses don't seem to acknowledge the Gospel passages that affirm the relationship of the law keeping the sole recipients until faith in their Redeemer came, and alienating the Gentiles during its tenure. Was salvation available only to the Jews, or is there a hope for the Gentiles that Ephesians 2:11-16 affirms?

Keeping of the Law remains IN/AS LOVE to neighbors, all. Faith 'works' via-through LOVE.

The LAW was not eliminated by LOVE.

 

[VictorC]

I'm not disputing the passing of fleshly ordinance understandings. This did not eliminate The Law or the Spiritual understandings contained therein. Burning an animal has little if anything to do with loving our neighbors as ourselves. There are other avenues to understand EVERY command, not ELIMINATE same. Contained in EVERY COMMAND (without getting boring) is the Spiritual base line of LOVE to NEIGHBORS and therein they are ALL comprehended, not ELIMINATED.

The issue is not the spiritual lessons that are gained from the law, and you would find that I acknowledge these in my posts. This is a reason that the law is quoted many times in New Testament passages.

But you do not have a reason to dismiss the mandates of the law by stating that burning animals wasn't germane to loving one another. God didn't ask for the children of Israel to qualify His covenant by the motives they reasoned from it - He demanded compliance as a requisite to possess the promised land and to live (see Deuteronomy 30:15-16). You simply dismissed the law while finding reason to contend with those who have acknowledged the same conclusion you make in your practice.

Keeping of the Law remains IN/AS LOVE to neighbors, all. Faith 'works' via-through LOVE.

The LAW was not eliminated by LOVE.

You aren't finding support for the law, especially in dismissing large portions of it to suit your reasoning. The commandment to love one another is quoted by John in his first epistle:

22 And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight.
23 And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment.
24 Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.​

John's documentation is found in his Gospel account as a new commandment: "A new commandment I give to you, that you love one another; as I have loved you, that you also love one another" (John 13:34). Leviticus 19:18 found in the first covenant's law says pretty much the same thing, and yet Jesus calls this a new commandment. It would seem that this is an edict Jesus wants to convey to His redeemed, and He doesn't depend on the former law that Hebrews 10:9 states He took away to establish the new covenant that isn't compatible with the first.

 

[JohnRabbit]

I did that to remind you that you have dismissed whole posts, some of which have been detailed responses to your concerns, by simply stating "I don't understand" or "according to ____".

thanks, Victor

 

[VictorC]

thanks, Victor

This seems as good a place as any other to remind you of a post that you dismissed without a response to any of its content:

anywho,it is clear that paul is talking about the mosaic law in gal 3. note the references to "works of the law" (from the greek ergon nomos) and his reference to the "book of the law" (you know, the part of the law that moses wrote, hence, mosaic law. ex 24:5,7)

now, let's back up from gal 3:24 to gal 3:19,

Galatians 3:19 ( NKJV ) 19What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator.

what purpose did the law serve? he actually answers this question in verse 24, but notice that the law was added because of transgressions. but what law or laws were being transgressed?

The meaning of "added because of transgressions" simply means that the law was added to define transgressions that would violate it, and those transgressions existed already.

(but of course it couldn't have been the ten comandments)

That is inconsistent, as the ten commandments was the covenant that was given through Moses, at the same time Moses received God's instructions that he later codified in the book of the law. The content of each have the same origin of time, as Moses testified in Deuteronomy 4:

11 "Then you came near and stood at the foot of the mountain, and the mountain burned with fire to the midst of heaven, with darkness, cloud, and thick darkness.
12 "And the LORD spoke to you out of the midst of the fire. You heard the sound of the words, but saw no form; you only heard a voice.
13 "So He declared to you His covenant which He commanded you to perform, the Ten Commandments; and He wrote them on two tablets of stone.
14 "And the LORD commanded me at that time to teach you statutes and judgments, that you might observe them in the land which you cross over to possess.​

remember?

Romans 4:15 ( NKJV ) 15because the law brings about wrath; for where there is no law there is no transgression.

since the law was added because of transgressions or sin, there had to be a law that existed so that "the law" could be addded!

That comes from rendering "added because of transgressions or sin" from an incomplete definition of sin equating the two. If you're going to use Romans as a guide, you should also include Romans 5:13:

For until the law sin was in the world, but sin is not imputed when there is no law.​

Sin existed before the law did, showing that sin and transgressions to a codified law are separate entities.

just too bad that we don't know what law or laws that was being transgressed, a pure shame.

well, we do know it wasn't the mosaic law.

That simply means that there was no transgression of law prior to the Mosaic covenant, since there was no law mediated through Moses before Moses came onto the historical scene.

also notice that "the law" was added until! until what?
...till the Seed should come!

so, this tells us that the law was to be added but that it would have a definite duration!

that's where:

Galatians 3:23-25 ( NKJV ) 23But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25But after faith has come, we are no longer under a tutor.

comes into play.

the mosaic law fullfiled it purpose, came 430 years after abraham and taught the COI the habit of obedience.
but verse 25 says that we are no longer under a tutor, why?

You were doing fine until you decided to ask "why". Being kept under the law for a period of time you acknowledge was temporal also acknowledges that once faith in our Redeemer came, that ownership conveyed by "kept under the law" came to an end once the ownership of the purchased possession (us) was transferred via redemption. Galatians 4 addresses that as the reason Jesus Christ came:

4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law,
5 to redeem those who were under the law, that we might receive the adoption as sons.
6 And because you are sons, God has sent forth the Spirit of His Son into your hearts, crying out, "Abba, Father!"
7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.​

Redemption places being under the law in the past tense, and that is the reason that we are no longer under the tutelage of the law.

because:

Daniel 9:27 ( NKJV ) 27 Then he shall confirm a covenant with many for one week;
But in the middle of the week (and Christ literaly died on wednesday)
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.”

I am among the minority who agrees that the crucifixion was on a Wednesday, followed by the High Sabbath on Thursday, Mary buying embalming spices on Friday, and the second sabbath of the week happening on Saturday. However, Daniel 9:27 refers to the midst of a shabuwa, dividing the heptad of "seven" we commonly regard as "years", and it isn't a reference to a literal week. I don't think Daniel 9:27 is germane, and you're making a point from this verse that it doesn't really support.

mosaic law, and not the ten commandments, was added because of gal 3:19, and served its purpose per gal 3:24!

Here you do nothing short of displaying an open prejudice against the Mosaic covenant. The ten commandments was every bit as much Mosaic law as the book of the law was. The tables of stone was the covenant handed to Moses on Mount Sinai, and the book of the law was the same covenant Moses wrote at Horeb, from orally dictated instructions directly from God. Galatians addresses the ten commandments itself in Galatians 4:

21 ¶ Tell me, you who desire to be under the law, do you not hear the law?
22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.
23 But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise,
24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar----
25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children----
26 but the Jerusalem above is free, which is the mother of us all.
27 For it is written: "Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband."
28 Now we, brethren, as Isaac was, are children of promise.
29 But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
30 Nevertheless what does the Scripture say? "Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman."​

Here we have Paul's instruction to cast off the bondwoman, which he defines as the covenant from Mount Sinai: "the one from Mount Sinai". There was only one covenant that had Mount Sinai as its origin. Scroll back up in this post and review the testimony Moses gave us from Deuteronomy 4 for the proper noun naming the covenant from Mount Sinai - the Ten Commandments, written on tables of stone.

That is what Galatians is addressing with the same impact as the book of the law. The law was indivisible, and we are redeemed from the law as a unit that includes the covenant from Mount Sinai, the Ten Commandments.

 

[98cwitr]

To know there is a God Ex. 20:2
Not to even think that there are other gods besides Him Standard->Ex. 20:3 Yemenite->Ex. 20:2
To know that He is One Deut. 6:4
To love Him Deut. 6:5
To fear Him Deut. 10:20
To sanctify His Name Lev. 22:32
Not to profane His Name Lev. 22:32
Not to destroy objects associated with His Name Deut. 12:4
To listen to the prophet speaking in His Name Deut. 18:15
Not to test the prophet unduly Deut. 6:16
To emulate His ways Deut. 28:9
To cleave to those who know Him Deut. 10:20
To love other Jews Lev. 19:18
To love converts Deut. 10:19
Not to hate fellow Jews Lev. 19:17
To reprove a sinner Lev. 19:17
Not to embarrass others Lev. 19:17
Not to oppress the weak Ex. 22:21
Not to speak derogatorily of others Lev. 19:16
Not to take revenge Lev. 19:18
Not to bear a grudge Lev. 19:18
To learn Torah Deut. 6:7
To honor those who teach and know Torah Lev. 19:32
Not to inquire into idolatry Lev. 19:4
Not to follow the whims of your heart or what your eyes see Num. 15:39
Not to blaspheme Ex. 22:27
Not to worship idols in the manner they are worshiped Standard->Ex. 20:6 TLT Yemenite->Ex. 20:5
Not to worship idols in the four ways we worship God Standard->Ex. 20:6 TLT Yemenite->Ex. 20:5
Not to make an idol for yourself Standard->Ex. 20:5 TLT Yemenite->Ex. 20:4
Not to make an idol for others Lev. 19:4
Not to make human forms even for decorative purposes Standard->Ex. 20:21 TLT Yemenite->Ex. 20:20
Not to turn a city to idolatry Deut. 13:14
To burn a city that has turned to idol worship Deut. 13:17
Not to rebuild it as a city Deut. 13:17
Not to derive benefit from it Deut. 13:18
Not to missionize an individual to idol worship Deut. 13:12
Not to love the idolater Deut. 13:9
Not to cease hating the idolater Deut. 13:9
Not to save the idolater Deut. 13:9
Not to say anything in the idolater's defense Deut. 13:9
Not to refrain from incriminating the idolater Deut. 13:9
Not to prophesize in the name of idolatry Deut. 13:14
Not to listen to a false prophet Deut. 13:4
Not to prophesize falsely in the name of God Deut. 18:20
Not to be afraid of killing the false prophet Deut. 18:22
Not to swear in the name of an idol Ex. 23:13
Not to perform ov (medium) Lev. 19:31
Not to perform yidoni ("magical seer") Lev. 19:31
Not to pass your children through the fire to Molech Lev. 18:21
Not to erect a pillar in a public place of worship Deut. 16:22
Not to bow down before a smooth stone Lev. 26:1
Not to plant a tree in the Temple courtyard Deut. 16:21

 

[98cwitr]

To destroy idols and their accessories Deut. 12:2
Not to derive benefit from idols and their accessories Deut. 7:26
Not to derive benefit from ornaments of idols Deut. 7:25
Not to make a covenant with idolaters Deut. 7:2
Not to show favor to them Deut. 7:2
Not to let them dwell in the Land of Israel Ex. 23:33
Not to imitate them in customs and clothing Lev. 20:23
Not to be superstitious Lev. 19:26
Not to go into a trance to foresee events, etc. Deut. 18:10
Not to engage in astrology Lev. 19:26
Not to mutter incantations Deut. 18:11
Not to attempt to contact the dead Deut. 18:11
Not to consult the ov Deut. 18:11
Not to consult the yidoni Deut. 18:11
Not to perform acts of magic Deut. 18:10
Men must not shave the hair off the sides of their head Lev. 19:27
Men must not shave their beards with a razor Lev. 19:27
Men must not wear women's clothing Deut. 22:5
Women must not wear men's clothing Deut. 22:5
Not to tattoo the skin Lev. 19:28
Not to tear the skin in mourning Deut. 14:1
Not to make a bald spot in mourning Deut. 14:1
To repent and confess wrongdoings Num. 5:7
To say the Shema twice daily Deut. 6:7
To serve the Almighty with prayer Ex. 23:25
The Kohanim must bless the Jewish nation daily Num. 6:23
To wear tefillin (phylacteries) on the head Deut. 6:8
To bind tefillin on the arm Deut. 6:8
To put a mezuzah on each door post Deut. 6:9
Each male must write a Torah scroll Deut. 31:19
The king must have a separate Sefer Torah for himself Deut. 17:18
To have tzitzit on four-cornered garments Num. 15:38
To bless the Almighty after eating Deut. 8:10
To circumcise all males on the eighth day after their birth Lev. 12:3
To rest on the seventh day Ex. 23:12
Not to do prohibited labor on the seventh day Standard->Ex. 20:11 TLT Yemenite->Ex. 20:10
The court must not inflict punishment on Shabbat Ex. 35:3
Not to walk outside the city boundary on Shabbat Ex. 16:29
To sanctify the day with Kiddush and Havdalah Standard->Ex. 20:9 TLT Yemenite->Ex. 20:8
To rest from prohibited labor on Yom Kippur Lev. 23:32
Not to do prohibited labor on Yom Kippur Lev. 23:32
To afflict yourself on Yom Kippur Lev. 16:29
Not to eat or drink on Yom Kippur Lev. 23:29
To rest on the first day of Passover Lev. 23:7
Not to do prohibited labor on the first day of Passover Lev. 23:8
To rest on the seventh day of Passover Lev. 23:8
Not to do prohibited labor on the seventh day of Passover Lev. 23:8
To rest on Shavuot Lev. 23:21
Not to do prohibited labor on Shavuot Lev. 23:21
To rest on Rosh Hashanah Lev. 23:24
Not to do prohibited labor on Rosh Hashanah Lev. 23:25
To rest on Sukkot Lev. 23:35
Not to do prohibited labor on Sukkot Lev. 23:35
To rest on Shemini Atzeret Lev. 23:36
Not to do prohibited labor on Shemini Atzeret Lev. 23:36
Not to eat chametz on the afternoon of the 14th day of Nissan Deut. 16:3
To destroy all chametz on 14th day of Nissan Ex. 12:15
Not to eat chametz all seven days of Passover Ex. 13:3
Not to eat mixtures containing chametz all seven days of Passover Ex. 12:20
Not to see chametz in your domain seven days Ex. 13:7
Not to find chametz in your domain seven days Ex. 12:19
To eat matzah on the first night of Passover Ex. 12:18
To relate the Exodus from Egypt on that night Ex. 13:8
To hear the Shofar on the first day of Tishrei (Rosh Hashanah) Num. 9:1
To dwell in a Sukkah for the seven days of Sukkot Lev. 23:42
To take up a Lulav and Etrog all seven days Lev. 23:40
Each man must give a half shekel annually Ex. 30:13
Courts must calculate to determine when a new month begins Ex. 12:2

 

[98cwitr]

To afflict oneself and cry out before God in times of calamity Num. 10:9
To marry a wife by means of ketubah and kiddushin Deut. 22:13
Not to have sexual relations with women not thus married Deut. 23:18
Not to withhold food, clothing, and sexual relations from your wife Ex. 21:10
To have children with one's wife Gen. 1:28
To issue a divorce by means of a Get document Deut. 24:1
A man must not remarry his ex-wife after she has married someone else Deut. 24:4
To perform yibbum (marry the widow of one's childless brother) Deut. 25:5
To perform halizah (free the widow of one's childless brother from yibbum) Deut. 25:9
The widow must not remarry until the ties with her brother-in-law are removed (by halizah) Deut. 25:5
The court must fine one who sexually seduces a maiden Ex. 22:15-16
The rapist must marry the maiden Deut. 22:29
He is never allowed to divorce her Deut. 22:29
The slanderer must remain married to his wife Deut. 22:19
He must not divorce her Deut. 22:19
To fulfill the laws of the Sotah Num. 5:30
Not to put oil on her meal offering (as usual) Num. 5:15
Not to put frankincense on her meal offering (as usual) Num. 5:15
Not to have sexual relations with your mother Lev. 18:7
Not to have sexual relations with your father's wife Lev. 18:8
Not to have sexual relations with your sister Lev. 18:9
Not to have sexual relations with your father's wife's daughter Lev. 18:11
Not to have sexual relations with your son's daughter Lev. 18:10
Not to have sexual relations with your daughter Lev. 18:10
Not to have sexual relations with your daughter's daughter Lev. 18:10
Not to have sexual relations with a woman and her daughter Lev. 18:17
Not to have sexual relations with a woman and her son's daughter Lev. 18:17
Not to have sexual relations with a woman and her daughter's daughter Lev. 18:17
Not to have sexual relations with your father's sister Lev. 18:12
Not to have sexual relations with your mother's sister Lev. 18:13
Not to have sexual relations with your father's brother's wife Lev. 18:14
Not to have sexual relations with your son's wife Lev. 18:15
Not to have sexual relations with your brother's wife Lev. 18:16
Not to have sexual relations with your wife's sister Lev. 18:18
A man must not have sexual relations with an animal Lev. 18:23
A woman must not have sexual relations with an animal Lev. 18:23
For men not to use sex to gain 'ownership' over other menLev. 18:22
Not to have sexual relations with your father Lev. 18:7
Not to have sexual relations with your father's brother Lev. 18:14
Not to have sexual relations with someone else's wife Lev. 18:20
Not to have sexual relations with a menstrually impure woman Lev. 18:19
Not to marry non-Jews Deut. 7:3
Not to let Moabite and Ammonite males marry into the Jewish people Deut. 23:4
Not to prevent a third-generation Egyptian convert from marrying into the Jewish people Deut. 23:8-9
Not to refrain from marrying a third generation Edomite convert Deut. 23:8-9
Not to let a mamzer (a child born due to an illegal relationship) marry into the Jewish people Deut. 23:3
Not to let a eunuch marry into the Jewish people Deut. 23:2
Not to offer to God any castrated male animals Lev. 22:24
The High Priest must not marry a widow Lev. 21:14
The High Priest must not have sexual relations with a widow even outside of marriage Lev. 21:15
The High Priest must marry a virgin maiden Lev. 21:13
A Kohen (priest) must not marry a divorcee Lev. 21:7
A Kohen must not marry a zonah (a woman who has had a forbidden sexual relationship) Lev. 21:7
A Kohen must not marry a chalalah ("a desecrated person") (party to or product of 169-172) Lev. 21:7
Not to make pleasurable (sexual) contact with any forbidden woman Lev. 18:6
To examine the signs of animals to distinguish between kosher and non-kosher Lev. 11:2
To examine the signs of fowl to distinguish between kosher and non-kosher Deut. 14:11
To examine the signs of fish to distinguish between kosher and non-kosher Lev. 11:9
To examine the signs of locusts to distinguish between kosher and non-kosher Lev. 11:21
Not to eat non-kosher animals Lev. 11:4
Not to eat non-kosher fowl Lev. 11:13
Not to eat non-kosher fish Lev. 11:11
Not to eat non-kosher flying insects Deut. 14:19
Not to eat non-kosher creatures that crawl on land Lev. 11:41
Not to eat non-kosher maggots Lev. 11:44
Not to eat worms found in fruit on the ground Lev. 11:42
Not to eat creatures that live in water other than (kosher) fish Lev. 11:43
Not to eat the meat of an animal that died without ritual slaughter Deut. 14:21

 

[98cwitr]

Not to benefit from an ox condemned to be stoned Ex. 21:28
Not to eat meat of an animal that was mortally wounded Ex. 22:30
Not to eat a limb torn off a living creature Deut. 12:23
Not to eat blood Lev. 3:17
Not to eat certain fats of clean animals Lev. 3:17
Not to eat the sinew of the thigh Gen. 32:33
Not to eat mixtures of milk and meat cooked together Ex. 23:19
Not to cook meat and milk together Ex. 34:26
Not to eat bread from new grain before the Omer Lev. 23:14
Not to eat parched grains from new grain before the Omer Lev. 23:14
Not to eat ripened grains from new grain before the Omer Lev. 23:14
Not to eat fruit of a tree during its first three years Lev. 19:23
Not to eat diverse seeds planted in a vineyard Deut. 22:9
Not to eat untithed fruits Lev. 22:15
Not to drink wine poured in service to idols Deut. 32:38
To ritually slaughter an animal before eating it Deut. 12:21
Not to slaughter an animal and its offspring on the same day Lev. 22:28
To cover the blood (of a slaughtered beast or fowl) with earth Lev. 17:13
To send away the mother bird before taking its children Deut. 22:6
To release the mother bird if she was taken from the nest Deut. 22:7
Not to swear falsely in God's Name Lev. 19:12
Not to take God's Name in vain Standard->Ex. 20:7 TLT Yemenite->Ex. 20:6
Not to deny possession of something entrusted to you Lev. 19:11
Not to swear in denial of a monetary claim Lev. 19:11
To swear in God's Name to confirm the truth when deemed necessary by court Deut. 10:20
To fulfill what was uttered and to do what was avowed Deut. 23:24
Not to break oaths or vows Num. 30:3
For oaths and vows annulled, there are the laws of annulling vows explicit in the Torah Num. 30:3
The Nazir must let his hair grow Num. 6:5
He must not cut his hair Num. 6:5
He must not drink wine, wine mixtures, or wine vinegar Num. 6:3
He must not eat fresh grapes Num. 6:3
He must not eat raisins Num. 6:3
He must not eat grape seeds Num. 6:4
He must not eat grape skins Num. 6:4
He must not be under the same roof as a corpse Num. 6:6
He must not come into contact with the dead Num. 6:7
He must shave his head after bringing sacrifices upon completion of his Nazirite period Num. 6:9
To estimate the value of people as determined by the Torah Lev. 27:2
To estimate the value of consecrated animals Lev. 27:12-13
To estimate the value of consecrated houses Lev. 27:14
To estimate the value of consecrated fields Lev. 27:16
Carry out the laws of interdicting possessions (cherem) Lev. 27:28
Not to sell the cherem Lev. 27:28
Not to redeem the cherem Lev. 27:28
Not to plant diverse seeds together Lev. 19:19
Not to plant grains or greens in a vineyard Deut. 22:9
Not to crossbreed animals Lev. 19:19
Not to work different animals together Deut. 22:10
Not to wear shaatnez, a cloth woven of wool and linen Deut. 22:11
To leave a corner of the field uncut for the poor Lev. 19:10
Not to reap that corner Lev. 19:9
To leave gleanings Lev. 19:9
Not to gather the gleanings Lev. 19:9
To leave the gleanings of a vineyard Lev. 19:10
Not to gather the gleanings of a vineyard Lev. 19:10
To leave the unformed clusters of grapes Lev. 19:10
Not to pick the unformed clusters of grapes Lev. 19:10
To leave the forgotten sheaves in the field Deut. 24:19
Not to retrieve them Deut. 24:19
To separate the "tithe for the poor" Deut. 14:28
To give charity Deut. 15:8
Not to withhold charity from the poor Deut. 15:7
To set aside Terumah Gedolah (gift for the Kohen) Deut. 18:4
The Levite must set aside a tenth of his tithe Num. 18:26
Not to preface one tithe to the next, but separate them in their proper order Ex. 22:28
A non-Kohen must not eat Terumah[clarification needed] Lev. 22:10
A hired worker or a Jewish bondsman of a Kohen must not eat Terumah Lev. 22:10
An uncircumcised Kohen must not eat Terumah Ex. 12:48

 

[98cwitr]

An impure Kohen must not eat Terumah Lev. 22:4
A chalalah (party to #s 169-172 above) must not eat Terumah Lev. 22:12
To set aside Ma'aser (tithe) each planting year and give it to a Levite Num. 18:24
To set aside the second tithe (Ma'aser Sheni) Deut. 14:22
Not to spend its redemption money on anything but food, drink, or ointment Deut. 26:14
Not to eat Ma'aser Sheni while impure Deut. 26:14
A mourner on the first day after death must not eat Ma'aser Sheni Deut. 26:14
Not to eat Ma'aser Sheni grains outside Jerusalem Deut. 12:17
Not to eat Ma'aser Sheni wine products outside Jerusalem Deut. 12:17
Not to eat Ma'aser Sheni oil outside Jerusalem Deut. 12:17
The fourth year crops must be totally for holy purposes like Ma'aser Sheni Lev. 19:24
To read the confession of tithes every fourth and seventh year Deut. 26:13
To set aside the first fruits and bring them to the Temple Ex. 23:19
The Kohanim must not eat the first fruits outside Jerusalem Deut. 12:17
To read the Torah portion pertaining to their presentation Deut. 26:5
To set aside a portion of dough for a Kohen Num. 15:20
To give the foreleg, two cheeks, and abomasum of slaughtered animals to a Kohen Deut. 18:3
To give the first shearing of sheep to a Kohen Deut. 18:4
To redeem firstborn sons and give the money to a Kohen Num. 18:15
To redeem the firstborn donkey by giving a lamb to a Kohen Ex. 13:13
To break the neck of the donkey if the owner does not intend to redeem it Ex. 13:13
To rest the land during the seventh year by not doing any work which enhances growth Ex. 34:21
Not to work the land during the seventh year Lev. 25:4
Not to work with trees to produce fruit during that year Lev. 25:4
Not to reap crops that grow wild that year in the normal manner Lev. 25:5
Not to gather grapes which grow wild that year in the normal way Lev. 25:5
To leave free all produce which grew in that year Ex. 23:11
To release all loans during the seventh year Deut. 15:2
Not to pressure or claim from the borrower Deut. 15:2
Not to refrain from lending immediately before the release of the loans for fear of monetary loss Deut. 15:9
The Sanhedrin must count seven groups of seven years Lev. 25:8
The Sanhedrin must sanctify the fiftieth year Lev. 25:10
To blow the Shofar on the tenth of Tishrei to free the slaves Lev. 25:9
Not to work the soil during the fiftieth year (Jubilee)Lev. 25:11
Not to reap in the normal manner that which grows wild in the fiftieth year Lev. 25:11
Not to pick grapes which grew wild in the normal manner in the fiftieth year Lev. 25:11
Carry out the laws of sold family properties Lev. 25:24
Not to sell the land in Israel indefinitely Lev. 25:23
Carry out the laws of houses in walled cities Lev. 25:29
The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in Deut. 18:1
The Levites must not take a share in the spoils of war Deut. 18:1
To give the Levites cities to inhabit and their surrounding fields Num. 35:2
Not to sell the fields but they shall remain the Levites' before and after the Jubilee year Lev. 25:34
To build a Temple Ex. 25:8
Not to build the altar with stones hewn by metal Standard->Ex. 20:24 TLT Yemenite->Ex. 20:23
Not to climb steps to the altar Standard->Ex. 20:27 TLT Yemenite->Ex. 20:26
To show reverence to the Temple Lev. 19:30
To guard the Temple area Num. 18:2
Not to leave the Temple unguarded Num. 18:5
To prepare the anointing oil Ex. 30:31
Not to reproduce the anointing oil Ex. 30:32
Not to anoint with anointing oil Ex. 30:32
Not to reproduce the incense formula Ex. 30:37
Not to burn anything on the Golden Altar besides incense Ex. 30:9
The Levites must transport the ark on their shoulders Num. 7:9
Not to remove the staves from the ark Ex. 25:15
The Levites must work in the Temple Num. 18:23
No Levite must do another's work of either a Kohen or a Levite Num. 18:3
To dedicate the Kohen for service Lev. 21:8
The work of the Kohanim's shifts must be equal during holidays Deut. 18:6-8
The Kohanim must wear their priestly garments during service Ex. 28:2
Not to tear the priestly garments Ex. 28:32
The Kohen Gadol 's breastplate must not be loosened from the Efod Ex. 28:28
A Kohen must not enter the Temple intoxicated Lev. 10:9
A Kohen must not enter the Temple with his head uncovered Lev. 10:6
A Kohen must not enter the Temple with torn clothes Lev. 10:6
A Kohen must not enter the Temple indiscriminately Lev. 16:2
A Kohen must not leave the Temple during service Lev. 10:7
To send the impure from the Temple Num. 5:2
Impure people must not enter the Temple Num. 5:3
Impure people must not enter the Temple Mount area Deut. 23:11

 

[98cwitr]

Impure Kohanim must not do service in the temple Lev. 22:2
An impure Kohen, following immersion, must wait until after sundown before returning to service Lev. 22:7
A Kohen must wash his hands and feet before service Ex. 30:19
A Kohen with a physical blemish must not enter the sanctuary or approach the altar Lev. 21:23
A Kohen with a physical blemish must not serve Lev. 21:17
A Kohen with a temporary blemish must not serve Lev. 21:17
One who is not a Kohen must not serve Num. 18:4
To offer only unblemished animals Lev. 22:21
Not to dedicate a blemished animal for the altar Lev. 22:20
Not to slaughter it Lev. 22:22
Not to sprinkle its blood Lev. 22:24
Not to burn its fat Lev. 22:22
Not to offer a temporarily blemished animal Deut. 17:1
Not to sacrifice blemished animals even if offered by non-Jews Lev. 22:25
Not to inflict wounds upon dedicated animals Lev. 22:21
To redeem dedicated animals which have become disqualified Deut. 12:15
To offer only animals which are at least eight days old Lev. 22:27
Not to offer animals bought with the wages of a harlot or the animal exchanged for a dog Deut. 23:19
Not to burn honey or yeast on the altar Lev. 2:11
To salt all sacrifices Lev. 2:13
Not to omit the salt from sacrifices Lev. 2:13
Carry out the procedure of the burnt offering as prescribed in the Torah Lev. 1:3
Not to eat its meat Deut. 12:17
Carry out the procedure of the sin offering Lev. 6:18
Not to eat the meat of the inner sin offering Lev. 6:23
Not to decapitate a fowl brought as a sin offering Lev. 5:8
Carry out the procedure of the guilt offering Lev. 7:1
The Kohanim must eat the sacrificial meat in the Temple Ex. 29:33
The Kohanim must not eat the meat outside the Temple courtyard Deut. 12:17
A non-Kohen must not eat sacrificial meat Ex. 29:33
To follow the procedure of the peace offering Lev. 7:11
Not to eat the meat of minor sacrifices before sprinkling the blood Deut. 12:17
To bring meal offerings as prescribed in the Torah Lev. 2:1
Not to put oil on the meal offerings of wrongdoers Lev. 5:11
Not to put frankincense on the meal offerings of wrongdoers Lev. 3:11
Not to eat the meal offering of the High Priest Lev. 6:16
Not to bake a meal offering as leavened bread Lev. 6:10
The Kohanim must eat the remains of the meal offerings Lev. 6:9
To bring all avowed and freewill offerings to the Temple on the first subsequent festival Deut. 12:5-6
Not to withhold payment incurred by any vow Deut. 23:22
To offer all sacrifices in the Temple Deut. 12:11
To bring all sacrifices from outside Israel to the Temple Deut. 12:26
Not to slaughter sacrifices outside the courtyard Lev. 17:4
Not to offer any sacrifices outside the courtyard Deut. 12:13
To offer two lambs every day Num. 28:3
To light a fire on the altar every day Lev. 6:6
Not to extinguish this fire Lev. 6:6
To remove the ashes from the altar every day Lev. 6:3
To burn incense every day Ex. 30:7
To light the Menorah every day Ex. 27:21
The Kohen Gadol ("High Priest") must bring a meal offering every day Lev. 6:13
To bring two additional lambs as burnt offerings on Shabbat Num. 28:9
To make the show bread Ex. 25:30
To bring additional offerings on Rosh Chodesh (" The New Month") Num. 28:11
To bring additional offerings on Passover Num. 28:19
To offer the wave offering from the meal of the new wheat Lev. 23:10
Each man must count the Omer - seven weeks from the day the new wheat offering was brought Lev. 23:15
To bring additional offerings on Shavuot Num. 28:26
To bring two leaves to accompany the above sacrifice Lev. 23:17
To bring additional offerings on Rosh Hashana Num. 29:2
To bring additional offerings on Yom Kippur Num. 29:8
To bring additional offerings on Sukkot Num. 29:13
To bring additional offerings on Shmini Atzeret Num. 29:35
Not to eat sacrifices which have become unfit or blemished Deut. 14:3
Not to eat from sacrifices offered with improper intentions Lev. 7:18
Not to leave sacrifices past the time allowed for eating them Lev. 22:30
Not to eat from that which was left over Lev. 19:8
Not to eat from sacrifices which became impure Lev. 7:19
An impure person must not eat from sacrifices Lev. 7:20

 

[98cwitr]

To burn the leftover sacrifices Lev. 7:17
To burn all impure sacrifices Lev. 7:19
To follow the procedure of Yom Kippur in the sequence prescribed in Parshah Acharei Mot ("After the death of Aaron's sons...") Lev. 16:3
One who profaned property must repay what he profaned plus a fifth and bring a sacrifice Lev. 5:16
Not to work consecrated animals Deut. 15:19
Not to shear the fleece of consecrated animals Deut. 15:19
To slaughter the paschal sacrifice at the specified time Ex. 12:6
Not to slaughter it while in possession of leaven Ex. 23:18
Not to leave the fat overnight Ex. 23:18
To slaughter the second Paschal Lamb Num. 9:11
To eat the Paschal Lamb with matzah and Marror on the night of the fourteenth of Nissan Ex. 12:8
To eat the second Paschal Lamb on the night of the 15th of Iyar Num. 9:11
Not to eat the paschal meat raw or boiled Ex. 12:9
Not to take the paschal meat from the confines of the group Ex. 12:46
An apostate must not eat from it Ex. 12:43
A permanent or temporary hired worker must not eat from it Ex. 12:45
An uncircumcised male must not eat from it Ex. 12:48
Not to break any bones from the paschal offering Ex. 12:46
Not to break any bones from the second paschal offering Num. 9:12
Not to leave any meat from the paschal offering over until morning Ex. 12:10
Not to leave the second paschal meat over until morning Num. 9:12
Not to leave the meat of the holiday offering of the 14th until the 16th Deut. 16:4
To be seen at the Temple on Passover, Shavuot, and Sukkot Deut. 16:16
To celebrate on these three Festivals (bring a peace offering) Ex. 23:14
To rejoice on these three Festivals (bring a peace offering) Deut. 16:14
Not to appear at the Temple without offerings Deut. 16:16
Not to refrain from rejoicing with, and giving gifts to, the Levites Deut. 12:19
To assemble all the people on the Sukkot following the seventh year Deut. 31:12
To set aside the firstborn animals Ex. 13:12
The Kohanim must not eat unblemished firstborn animals outside Jerusalem Deut. 12:17
Not to redeem the firstborn Num. 18:17
Separate the tithe from animals Lev. 27:32
Not to redeem the tithe Lev. 27:33
Every person must bring a sin offering (in the temple) for his transgression Lev. 4:27
Bring an asham talui (temple offering) when uncertain of guilt Lev. 5:17-18
Bring an asham vadai (temple offering) when guilt is ascertained Lev. 5:25
Bring an oleh v'yored (temple offering) offering (if the person is wealthy, an animal; if poor, a bird or meal offering) Lev. 5:7-11
The Sanhedrin must bring an offering (in the Temple) when it rules in error Lev. 4:13
A woman who had a running (vaginal) issue must bring an offering (in the Temple) after she goes to the Mikveh Lev. 15:28-29
A woman who gave birth must bring an offering (in the Temple) after she goes to the Mikveh Lev. 12:6
A man who had a running (unnatural urinary) issue must bring an offering (in the Temple) after he goes to the Mikveh Lev. 15:13-14
A metzora must bring an offering (in the Temple) after going to the Mikveh Lev. 14:10
Not to substitute another beast for one set apart for sacrifice Lev. 27:10
The new animal, in addition to the substituted one, retains consecration Lev. 27:10
Not to change consecrated animals from one type of offering to another Lev. 27:26
Carry out the laws of impurity of the dead Num. 19:14
Carry out the procedure of the Red Heifer (Para Aduma) Num. 19:2
Carry out the laws of the sprinkling water Num. 19:21
Rule the laws of human tzara'at as prescribed in the Torah Lev. 13:12
The metzora must not remove his signs of impurity Deut. 24:8
The metzora must not shave signs of impurity in his hair Lev. 13:33
The metzora must publicize his condition by tearing his garments, allowing his hair to grow and covering his lips Lev. 13:45
Carry out the prescribed rules for purifying the metzora Lev. 14:2
The metzora must shave off all his hair prior to purification Lev. 14:9
Carry out the laws of tzara'at of clothing Lev. 13:47
Carry out the laws of tzara'at of houses Lev. 13:34
Observe the laws of menstrual impurity Lev. 15:19
Observe the laws of impurity caused by childbirth Lev. 12:2
Observe the laws of impurity caused by a woman's running issue Lev. 15:25
Observe the laws of impurity caused by a man's running issue (irregular [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] of infected sperm) Lev. 15:3
Observe the laws of impurity caused by a dead beast Lev. 11:39
Observe the laws of impurity caused by the eight shratzim (insects) Lev. 11:29
Observe the laws of impurity of a seminal emission (regular [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse], with normal sperm) Lev. 15:16
Observe the laws of impurity concerning liquid and solid foods Lev. 11:34
Every impure person must immerse himself in a Mikvah to become pure Lev. 15:16
The court must judge the damages incurred by a goring ox Ex. 21:28
The court must judge the damages incurred by an animal eating Ex. 22:4
The court must judge the damages incurred by a pit Ex. 21:33
The court must judge the damages incurred by fire Ex. 22:5
Not to steal money stealthily Lev. 19:11
The court must implement punitive measures against the thief Ex. 21:37

 

[98cwitr]

Each individual must ensure that his scales and weights are accurate Lev. 19:36
Not to commit injustice with scales and weights Lev. 19:35
Not to possess inaccurate scales and weights even if they are not for use Deut. 25:13
Not to move a boundary marker to steal someone's property Deut. 19:14
Not to kidnap Standard->Ex. 20:14 TLT Yemenite->Ex. 20:13
Not to rob openly Lev. 19:13
Not to withhold wages or fail to repay a debt Lev. 19:13
Not to covet and scheme to acquire another's possession Standard->Ex. 20:15 TLT Yemenite->Ex. 20:14
Not to desire another's possession Standard->Deut. 5:19 Yemenite->Deut. 5:18
Return the robbed object or its value Lev. 5:23
Not to ignore a lost object Deut. 22:3
Return the lost object Deut. 22:1
The court must implement laws against the one who assaults another or damages another's property Ex. 21:18
Not to murder Standard->Ex. 20:13 TLT Yemenite->Ex. 20:12
Not to accept monetary restitution to atone for the murderer Num. 35:31
The court must send the accidental murderer to a city of refuge Num. 35:25
Not to accept monetary restitution instead of being sent to a city of refuge Num. 35:32
Not to kill the murderer before he stands trial Num. 35:12
Save someone being pursued even by taking the life of the pursuer Deut. 25:12
Not to pity the pursuer Num. 35:12
Not to stand idly by if someone's life is in danger Lev. 19:16
Designate cities of refuge and prepare routes of access Deut. 19:3
Break the neck of a calf by the river valley following an unsolved murder Deut. 21:4
Not to work nor plant that river valley Deut. 21:4
Not to allow pitfalls and obstacles to remain on your property Deut. 22:8
Make a guard rail around flat roofs Deut. 22:8
Not to put a stumbling block before a blind man (nor give harmful advice) Lev. 19:14
Help another remove the load from a beast which can no longer carry it Ex. 23:5
Help others load their beast Deut. 22:4
Not to leave others distraught with their burdens (but to help either load or unload) Deut. 22:4
Conduct sales according to Torah law Lev. 25:14
Not to overcharge or underpay for an article Lev. 25:14
Not to insult or harm anybody with words Lev. 25:17
Not to cheat a convert monetarily Ex. 22:20
Not to insult or harm a convert with words Ex. 22:20
Purchase a Hebrew slave in accordance with the prescribed laws Ex. 21:2
Not to sell him as a slave is sold Lev. 25:42
Not to work him oppressively Lev. 25:43
Not to allow a non-Jew to work him oppressively Lev. 25:53
Not to have him do menial slave labor Lev. 25:39
Give him gifts when he goes free Deut. 15:14
Not to send him away empty-handed Deut. 15:13
Redeem Jewish maidservants Ex. 21:8
Betroth the Jewish maidservant Ex. 21:8
The master must not sell his maidservant Ex. 21:8
Canaanite slaves must work forever unless injured in one of their limbs Lev. 25:46
Not to extradite a slave who fled to (Biblical) Israel Deut. 23:16
Not to wrong a slave who has come to Israel for refuge Deut. 23:16
The courts must carry out the laws of a hired worker and hired guard Ex. 22:9
Pay wages on the day they were earned Deut. 24:15
Not to delay payment of wages past the agreed time Lev. 19:13
The hired worker may eat from the unharvested crops where he works Deut. 23:25
The worker must not eat while on hired time Deut. 23:26
The worker must not take more than he can eat Deut. 23:25
Not to muzzle an ox while plowing Deut. 25:4
The courts must carry out the laws of a borrower Ex. 22:13
The courts must carry out the laws of an unpaid guard Ex. 22:6
Lend to the poor and destitute Ex. 22:24
Not to press them for payment if you know they don't have it Ex. 22:24
Press the idolater for payment Deut. 15:3
The creditor must not forcibly take collateral Deut. 24:10
Return the collateral to the debtor when needed Deut. 24:13
Not to delay its return when needed Deut. 24:12
Not to demand collateral from a widow Deut. 24:17
Not to demand as collateral utensils needed for preparing food Deut. 24:6
Not to lend with interest Lev. 25:37
Not to borrow with interest Deut. 23:20
Not to intermediate in an interest loan, guarantee, witness, or write the promissory note Ex. 22:24
Lend to and borrow from idolaters with interest Deut. 23:21
The courts must carry out the laws of the plaintiff, admitter, or denier Ex. 22:8

 

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Carry out the laws of the order of inheritance Num. 27:8
Appoint judges Deut. 16:18
Not to appoint judges who are not familiar with judicial procedure Deut. 1:17
Decide by majority in case of disagreement Ex. 23:2
The court must not execute through a majority of one; at least a majority of two is required Ex. 23:2
A judge who presented an acquittal plea must not present an argument for conviction in capital cases Deut. 23:2
The courts must carry out the death penalty of stoning Deut. 22:24
The courts must carry out the death penalty of burning Lev. 20:14
The courts must carry out the death penalty of the sword Ex. 21:20
The courts must carry out the death penalty of strangulation Lev. 20:10
The courts must hang those stoned for blasphemy or idolatry Deut. 21:22
Bury the executed on the day they are killed Deut. 21:23
Not to delay burial overnight Deut. 21:23
The court must not let the sorcerer live Ex. 22:17
The court must give lashes to the wrongdoer Deut. 25:2
The court must not exceed the prescribed number of lashes Deut. 25:3
The court must not kill anybody on circumstantial evidence Ex. 23:7
The court must not punish anybody who was forced to do a crime Deut. 22:26
A judge must not pity the murderer or assaulter at the trial Deut. 19:13
A judge must not have mercy on the poor man at the trial Lev. 19:15
A judge must not respect the great man at the trial Lev. 19:15
A judge must not decide unjustly the case of the habitual transgressor Ex. 23:6
A judge must not pervert justice Lev. 19:15
A judge must not pervert a case involving a convert or orphan Deut. 24:17
Judge righteously Lev. 19:15
The judge must not fear a violent man in judgment Deut. 1:17
Judges must not accept bribes Ex. 23:8
Judges must not accept testimony unless both parties are present Ex. 23:1
Not to curse judges Ex. 22:27
Not to curse the head of state or leader of the Sanhedrin Ex. 22:27
Not to curse any upstanding Jew Lev. 19:14
Anybody who knows evidence must testify in court Lev. 5:1
Carefully interrogate the witness Deut. 13:15
A witness must not serve as a judge in capital crimes Deut. 19:17
Not to accept testimony from a lone witness Deut. 19:15
Transgressors must not testify Ex. 23:1
Relatives of the litigants must not testify Deut. 24:16
Not to testify falsely Standard->Ex. 20:14 TLT Yemenite->Ex. 20:13
Punish the false witnesses as they tried to punish the defendant Deut. 19:19
Act according to the ruling of the Sanhedrin Deut. 17:11
Not to deviate from the word of the Sanhedrin Deut. 17:11
Not to add to the Torah commandments or their oral explanations Deut. 13:1
Not to diminish from the Torah any commandments, in whole or in part Deut. 13:1
Not to curse your father and mother Ex. 21:17
Not to strike your father and mother Ex. 21:15
Respect your father or mother Standard->Ex. 20:13 TLT Yemenite->Ex. 20:12
Fear your father or mother Lev. 19:3
Not to be a rebellious son Deut. 21:18
Mourn for relatives Lev. 10:19
The High Priest must not defile himself for any relative Lev. 21:11
The High Priest must not enter under the same roof as a corpse Lev. 21:11
A Kohen must not defile himself (by going to funerals or cemeteries) for anyone except relatives Lev. 21:1
Appoint a king from Israel Deut. 17:15
Not to appoint a foreigner Deut. 17:15
The king must not have too many wives Deut. 17:17
The king must not have too many horses Deut. 17:16
The king must not have too much silver and gold Deut. 17:17
Destroy the seven Canaanite nations Deut. 20:17
Not to let any of them remain alive Deut. 20:16
Wipe out the descendants of Amalek Deut. 25:19
Remember what Amalek did to the Jewish people Deut. 25:17
Not to forget Amalek's atrocities and ambush on our journey from Egypt in the desert Deut. 25:19
Not to dwell permanently in Egypt Deut. 17:16
Offer peace terms to the inhabitants of a city while holding siege, and treat them according to the Torah if they accept the terms Deut. 20:10
Not to offer peace to Ammon and Moab while besieging them Deut. 23:7
Not to destroy fruit trees even during the siege Deut. 20:19
Prepare latrines outside the camps Deut. 23:13
Prepare a shovel for each soldier to dig with Deut. 23:14
Appoint a priest to speak with the soldiers during the war Deut. 20:2
He who has taken a wife, built a new home, or planted a vineyard is given a year to rejoice with his possessions Deut. 24:5
Not to demand from the above any involvement, communal or military Deut. 24:5
Not to panic and retreat during battle Deut. 20:3
Keep the laws of the captive woman Deut. 21:11
Not to sell her into slavery Deut. 21:14
Not to retain her for servitude after having sexual relations with her Deut. 21:14