Steve Petersen
Senior Veteran
I don't know how someone could read Psalm 119 and come to the conclusion that the Torah is bad.
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Dear Visionary,
From our conversation I believe you are a Gentile Messianic believer. The reason why I say this is because I have seldom met a Jewish believer who is so doctrinally caught up in Torah observance. It is usually the Gentile believers who are so enamoured at what most MJs usually consider to be obsessive.
God's said it would provoke the Jewish believers to jealousy because of our zealous. God is honored to have such zealousness for His Name sake.Dear Visionary,
From our conversation I believe you are a Gentile Messianic believer. The reason why I say this is because I have seldom met a Jewish believer who is so doctrinally caught up in Torah observance. It is usually the Gentile believers who are so enamoured at what most MJs usually consider to be obsessive. <snip>.. .[/COLOR]
Look, we can pass teachers to each other all day long. I have a bunch too.
If you want to listen to someone who says that we shouldn't observe Shabbat based on Galations "special days and seasons" that's your choice. I suggest you read Galations, realise who it was written to and then decide for yourself if you want to so easily eat what he puts on the table.
I don't mind questioning things, I don't mind debate. But when blatant ignorance of the truth is accepted, what can I do?
For me, that is the first and easy point to disprove. I can continue if you'd like, if you're open to it.
Another noahider.. yeeeeesh...You should really study the noahide agenda and see whether you can find Christ and the grace you speak of.Also, Dr David Brown of AMF International wrote an article on Gentiles and Torah (see below)
A: The laws of Leviticus and Deuteronomy are part of God's covenant with the nation of Israel and have never applied to the world at large. Even rabbinic Judaism does not expect or even desire for non-Jews to keep all of these commandments. In rabbinic Judaism, a non-Jew is a "Righteous Gentile" if he keeps what are called the Seven Noachide Commandments, based on Genesis 9:1-17
1. Practice civil justiceMore importantly, the New Testament teaches in Galatians 3:23-25 and elsewhere that the Church is not under the Torah (or "Law," meaning the five books of Moses). In Acts 15 the issue arose in the early church as to whether Gentile believers should undergo conversion to Judaism. The decision of the apostles was that this was not necessary. They asked only four things of them:
2. Do not blaspheme
3. Do not practice idolatry
4. Do not commit incest (sometimes read to mean any sexual sin)
5. Do not commit murder
6. Do not steal
7. Do not eat flesh cut from a living animal. (sometimes read as prohibition against cruelty in general)
1. Abstain from eating meat sacrificed to idolsThis does not mean, of course, that incest, murder and thievery are acceptable forms of behavior, but these values are more or less universal, and were certainly familiar to the Greek converts. These things are mentioned elsewhere in the New Testament.(1 Corinthians 6:10, for example, or Galatians 5:19))
2. Abstain from blood
3. Abstain from meat of strangled animals
4. Abstain from sexual immorality
(Acts 15:28-29)
Notice that there is nothing in either of these lists about keeping the Sabbath or any Holy Day, or about avoiding certain kinds of meat or other food, or how to prepare a grain offering, or pay a bride price or stone a sorceress or any number of laws given to the wandering Israelites. In Galatians 4:8-11, Paul specifically chastises the Galatians for observing special days and seasons.
Paul saw the Law as a "pedagogue," using the Greek word for a slave whose job it was to usher his master's child safely to school. According to Galatians 3:24, the job of the law was to usher us to "Christ" (the Messiah). Once the "pedagogue" has delivered the child, he lets go -- otherwise his job is not done! By the same token, once we have come to Messiah, we must "let go" of the law, because otherwise it will hold us back. (Galatians 4:9) (How can a child go to school if he refuses to get off the bus?)
Of course there are good principles in the law which can still be applied ("Thou shalt not steal" for example is still a very good idea), but there a many, many rules which would only be a burden to us now. To use the bus driver analogy again, there may be some things the bus driver told you as a child that are still useful today. It's still a good idea to look both ways before crossing the street, and not to get out of a vehicle until it has come to a complete stop. But if you refuse to chew gum because a bus driver forbade it twenty years ago, that's just silly. You are no longer under that authority.
If you find an idea in Old Testament law that helps you become the kind of person that exudes love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Galatians 5:22), then that's wonderful. Do that as long as it helps. But let it go as soon as you see that Keeping the Rule has become more important to you than these things. Paul said no law can match up to these things. (Galatians 5:23)
David Brown
AMF International
One and three..the balance between...Dear Visionary and friends,
Getting back to my original train of thought, I would like to know from all of you what histrorical interpretation of Paul or Shaul do you subscribe to?
- Is he "Rav Shaul" all accepting of modern Torah observant Messianic thought?
- Is he "Heretic Paul" leading the church into paganism and thwarting Torah observant Messianic beliefs.
- Is he the "Apostle Paul", formerly a leader of the anti-Messianic movement in Israel and the diaspora an now a central force in evangelizing, establishing new churches and teaching the principles of grace to both Jews and Gentiles the church?
One and three..the balance between...
Could you define or give examples of how this [submit Torah observance to NC priciples] is done... Clarification helps..submit Torah observance to NC principles
Are you saying then that God has not legitimised obligatory Torah Observance amongst His believers?legitimizing obligatory Torah observance within the MJM.