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The question you asked.
Looking at my response more thoroughly below, I see it only deals with "what" I wanted to post.
The reason why I posted it is because I believe it would add to the topic, in the sense of being helpful towards the discussion. To further expand the issues that surround the basic question, "Why do Messianic Jewish congregations want...?"
Such concepts as the truth, primacy and the oracles even the law are necessary to keep in mind when discussing matters with a Jew who confesses belief in Jesus Christ concerning the resurrection of the dead.
"But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets." (Act 24:14)
From what I understand of MJ, what they want is to explain how to believe all things which are written in the Law and in the Prophets according to the Way. Which is rather different from the concensus within Christianity in its' present form. Inevitably people pick sides.
Now why did I post all that additional? For much the same reasons as before.
Good morning Norbert.
See..I understand what your saying. But the Torah observant messianics are just Moses..for the most part. Paul used and preached out of the "law and the prophets", and taught about justification by faith. And again, we have Romans 4 about Abraham and David. Granted Abe was Torah, but Paul used it to show grace, but all we ever hear about is Moses from said groups.
The just shall live by faith.Hab 2:4
So yes, Paul did live according to the whole of his scripture, but in that very scripture, the promise was too. To which later Paul walked in. There is no way he would call the law the power of sin, and then preach it.
The prophets knew.
1 Peter 1:10-11 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories.
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