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Some Evangelical Christians evangelizing in predominantly Christian countries

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Philothei

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Greetings dear friend!

What I can't understand is how come different Congregations/Denominations/Churches can't evangelize to ll the "heathen unbelievers" in foreign countries :confused:

It depends what we think about heathen? and how we classify that unfortunately the traditional church goers appear to some as heathen in our times :)

Some Evangelical Christians evangelizing in predominantly Christian countries

There are missionaries in all Congreations of Christianity and the main goal should be to bring those who either deny or do not know about our Lord and Savior, Jesus the Christ.

Besides, according to our Lord in Matt 24, the End cannot come until that is accomplished :thumbsup:
Thoughts? God bless

you will have to read the thread LLOJ:D
Matt 24:14 And shall be being proclaimed this, the Good-Message of the Kingdom, in whole the being-homed/oikoumenh <3625> into a testimony to all the Nations and then shall be arriving the End/teloV <5056>.

1 Corin 15:23 Each yet in the own rank, a firstfruit Christ, thereafter the ones of the Christ in the Parousia of Him
24 thereafter the End/teloV <5056>.

all nations who are have a state christian religion?

But it is all been said before just going circular here :wave::wave:
 
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Gleb Yakunin

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And to add to your comment the EO church has indeed been waiting for her return as the RC is one of the Patriarchates that historically have been the most important to us.

Furthermore this is not the right OP for bringing up the relations between RC and EO or OO etc.

But about evangelism and the EO church

like a little beetle in the chicken coup I feel, with all the hen's hunting for me.;)

Perhaps the RC,OC and OO need some evangelism too.

I know that the Roman Patriarchate is of importance, that's why I used the original term 'Church of Rome' respectfully so.
 
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LittleLambofJesus

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like a little beetle in the chicken coup I feel, with all the hen's hunting for me.;)

Perhaps the RC,OC and OO need some evangelism too.

I know that the Roman Patriarchate is of importance, that's why I used the original term 'Church of Rome' respectfully so.
Chickens....chicks......hen....

Matthew 23:37 "Jeru-salem, Jeru-salem, the One killing the Prophets and stoning the ones having been sent toward Her
How often I will to be upon-assembling the children of Thee which manner a hen/orniV <3733> is upon-assembling the brood of her under the wings and not Ye will"
[Luke 13:34]

http://christianforums.com/showthread.php?t=7164949&page=2
 
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bbbbbbb

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1. Your evidence for the ethnic make-up of the parish is based on hair color; the hair color you offer as evidence of Dutch ethnicity is present also in Greek, Serbian, Russian, etc. ethnicities.

2. The Church you refer to is of Russian origin (OCA); the Russians have more blonds than the % of Greek blonds.

3. I have belonged to 3 Greek parishes; 2 in the south, one in the north of the US. I have attended several others. None of then have been "monoethnic".

4. The US population is transient, ie. people of different ethnicities move around. Unless Pella has laws governing which ethnicities may live in Pella, it is unlikely that the town is occupied soley by those of Dutch parentage.

5. Seeking converts among other Churches is not typical at all in the EO. I have known many many converts to EO -- they all came of their own volition, not through an attempt to get them to leave their denomination.

6. Have you conducted an ethnic analysis at your local GO Church, or is this a presumption based on hair color ?

I have never stated that seeking converts among other Churches is typical at all in the EO and, in actual fact, I consider this particular situation to be quite unusual and possibly unique. However, you did ask the question and I did answer it in the affirmative. If this situation makes you a bit queasy then I will not upset you with the evangelistic bus ministry of the Assyrtian Orthodox Church in Cedar Rapids, Iowa. After all, they are not Greeks, either. Or Russians, for that matter.
 
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bbbbbbb

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How can you answer "Yes" when you provide no evidence of Orthodox actively seeking to convert peoples of another Christian faith?
Not turning away those who wish to convert is not proselytizing by any definition of the term.
Since you now state you have no knowledge of how they came to be members of this Church, I ask again how you can state with any confidence that this Church has engaged in proselytizing? The truth is you can't

John

The truth is that I can and I did. It is a great pity that you simply cannot accept the veracity of the evidence nor can you provide any evidence to the contrary. As Gleb Yakunin has rightly observed you cannot accept the fact that the Orthodox, in at at least one location, are doing the very thing that they so vociferously object to Protestants doing.
 
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Philothei

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Where is the evidence 7 b? That ought be a minority since the majority (many posters here confirmed that) do not engage in any type of prosylitization over to other Protestant churches...I am eager to see where and how you are about to prove this...
 
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Julina

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Where is the evidence 7 b? That ought be a minority since the majority (many posters here confirmed that) do not engage in any type of prosylitization over to other Protestant churches...I am eager to see where and how you are about to prove this...
his evidence was hair color, remember?
 
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Thekla

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I have never stated that seeking converts among other Churches is typical at all in the EO and, in actual fact, I consider this particular situation to be quite unusual and possibly unique. However, you did ask the question and I did answer it in the affirmative. If this situation makes you a bit queasy then I will not upset you with the evangelistic bus ministry of the Assyrtian Orthodox Church in Cedar Rapids, Iowa. After all, they are not Greeks, either. Or Russians, for that matter.

I'm sorry, I still don't know much more about the OChurch in Pella than I did yesterday. I checked the website, and saw few surnames; there's little for me to go on. And I don't think haircolor is a strong indicator of much other than ... haircolor.

As for the Assyrian Orthodox Church, it is not tmk an EO Church (ie I do not think there is a connection between EO and the Assyrian OChurch, and IIRC, it has its origin in India, which might be helpful if you wish to research it).

There have been innumerable converts in every Parish I've attended. (Just among my own 'spiritual family', we've Irish/Swedish, English/German, German, and English-Scottish/Greek convert kombara.)
 
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Livindesert

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As for the Assyrian Orthodox Church, it is not tmk an EO Church (ie I do not think there is a connection between EO and the Assyrian OChurch, and IIRC, it has its origin in India, which might be helpful if you wish to research it).


If we are talking about the Assyrian church of the East. The Assyrian Church separated from the See of Antioch(or Antioch from the Assyrian church....) and the Byzantine Greek Church generally, before the Council of Ephesus.
 
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Philothei

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his evidence was hair color, remember?


:D:D:D:D

^_^^_^^_^^_^

i cannot get over this you made me ROFL... especially with your Avatar you look Assyrian girl ^_^:hug:

Except your blue eyes...Nice avatar BTW :) :D

I will have to send bbbbbb my hair color bottle I use every month coloring my hair dirty blond as my black hair have turn to gray... You could say I was born blond... haha...as I have been coloring my hair light for some time now... No wonder if you enter any EO church today you will see a variety of hair color...

From strawberry red to light blond in women and children since some are born blond but their hair color changes over time. This thread is indeed very interesting one...

That is an evidence that the EO church missionize the hair color of its parishioners hmmm.... So what happens to free will... ? Do the EO church he mentions stand by the other Christian church by the corner and "snatches" out parishioners from them? Because I have seen this hapenning in other countries in Europe that have EO churches... ;) If he can bring forth that style of sheep steeling evangelization we will be ok then.
 
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LittleLambofJesus

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:D:D:D:D

^_^^_^^_^^_^

i cannot get over this you made me ROFL... especially with your Avatar you look Assyrian girl ^_^:hug:

Except your blue eyes...Nice avatar BTW :) :D

I will have to send bbbbbb my hair color bottle I use every month coloring my hair dirty blond as my black hair have turn to gray... You could say I was born blond... haha...as I have been coloring my hair light for some time now... No wonder if you enter any EO church today you will see a variety of hair color...

From strawberry red to light blond in women and children since some are born blond but their hair color changes over time. This thread is indeed very interesting one...

That is an evidence that the EO church missionize the hair color of its parishioners hmmm.... .
Beware the "hair" of women :D :)

http://www.christianforums.com/t7436590/#post54018268

Matt 24:5 But all their works they do, to be gazed at by men,--for they make broad their amulets, and make large their fringes,

Reve 9:7 And the likenesses of the locusts like horses having been made ready into battle, and upon the heads of them, as crowns, like gold, and the faces of them as faces of men,
8 and they had hairs, as hairs of women, and the teeth of them were as of lions,
 
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Anglian

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and the point is? How is this the OP? I will just say that this kind of thinking is what gets us ALL in trouble ;) .... Pointing fingers rarely helps anything does it?


Dear Sister,

I hope I was not pointing fingers. I was simply responding to the point that the OC was waiting for Rome; there is not one OC. That is a sad fact; as my caveat made clear, I was blaming no one for this state of affairs.

Neither, I think, was the OP just about EO countries; I suspect there is a great deal more such evangelising in the countries with which I am most familiar - Egypt, Syria and India, than in Russia or Greece.

It is relevant in an obvious but rather saddening way. The schisms within the historic Churches have helped create the situation in which their countries have become 'mission fields'. The point has been raised several times that no one is forcing any Orthodox Christian to 'convert'; that some do has certainly made my own Church aware of the defects in its own catechesis; Pope Shenouda has put a tremendous emphasis on Sunday schools, and did so thirty years ago because of the evidence that our own people were not well enough informed about their own Church and its beliefs. At that time many just wanted the Government to ban foreign missions. Now, some of us can see that they were a sign that we needed to do better.

In that sense I have ambivalent feelings about the question in the OP. I have a natural instinct against it at one level: 'we are Christians, leave us alone and convert the Muslims'; on another level, if we are doing our job properly in preaching and teaching the Faith once received, then we should have nothing to fear from foreign missions.

Reading some of our Evangelical brothers and sisters here, I can see their point of view, and whilst instinctively disagreeing with it, I am not wholly in sympathy with the idea that in Orthodox countries where nationality and religion are closely tied up, there should be some sort of exclusion clause. If we really do have the fullness of the Truth, why exclude foreign missions - are we frightened of them? Why would that be?

As I wrote earlier, I have seen some sad effects in Egypt, and I am not convinced that the foreign missionaries quite understand why Islamic governments let them in. The situation in Greece and Russia is somewhat different; I doubt that those Governments would be wanting foreign missionaries to undermine the native Christian Church. Russia, in particular, has a long history of reacting strongly to what it considers Western influence; understandable, but it the sphere of Christianity ultimately pointless, surely? Would a well-taught Orthodox 'convert'? Protectionism, whether in religion or commerce, sometimes protects lax practice; not always. But if we have done our task of spiritual formation aright, what is it we are worried about?

peace,

Anglian
 
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Philothei

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Dear Sister,

I hope I was not pointing fingers. I was simply responding to the point that the OC was waiting for Rome; there is not one OC. That is a sad fact; as my caveat made clear, I was blaming no one for this state of affairs.

Hey Bro... Anglian:D

There is one OC for sure since we do believe in creed at least the same. If you consider the OO or the CO (coptic orthodox) the same in practice but still not united still that does not make it "many OC" either. Thanks for trying to be fair...no need to blame at this point we know the schism between OC and OO churches is a shared and mixed bag :sorry: Actually we are not the innocent party in this one... :sorry: We have neglected that issue tremendously..
Neither, I think, was the OP just about EO countries; I suspect there is a great deal more such evangelising in the countries with which I am most familiar - Egypt, Syria and India, than in Russia or Greece.
ok so ....


It is relevant in an obvious but rather saddening way. The schisms within the historic Churches have helped create the situation in which their countries have become 'mission fields'. The point has been raised several times that no one is forcing any Orthodox Christian to 'convert'; that some do has certainly made my own Church aware of the defects in its own catechesis; Pope Shenouda has put a tremendous emphasis on Sunday schools, and did so thirty years ago because of the evidence that our own people were not well enough informed about their own Church and its beliefs. At that time many just wanted the Government to ban foreign missions. Now, some of us can see that they were a sign that we needed to do better.
Why the schisms are the problem sorry but I do not see this.. I think it is better to say that just like the RC we are being sitting in our "laurrels" for too long and forgot how to missionize and evangelize... our own people. In that I do agree with you.

We do have laws that forbid foreigners to come in and missionize (in Greece) at will. We do have a state religion just as England has and my complain is that although they do also have a state religion it is the EO state religion that most object too...Strange ^_^

Anyhow. I do not see how one can still go to an already evangelized country with a christian state religion and expect to be welcome furthermore is this action moral or not? According to Christ is it justified?



In that sense I have ambivalent feelings about the question in the OP. I have a natural instinct against it at one level: 'we are Christians, leave us alone and convert the Muslims'; on another level, if we are doing our job properly in preaching and teaching the Faith once received, then we should have nothing to fear from foreign missions.

I agree with the latter but still there is no justification...here either when the church in Corinth fell into corruption did the same evangelist come to the rescue? yep he did....
Reading some of our Evangelical brothers and sisters here, I can see their point of view, and whilst instinctively disagreeing with it, I am not wholly in sympathy with the idea that in Orthodox countries where nationality and religion are closely tied up, there should be some sort of exclusion clause. If we really do have the fullness of the Truth, why exclude foreign missions - are we frightened of them? Why would that be?

We are not frightened...is it moral to do it? that is my beef to be honest... And I think that is one part that EO does not and refrains from doing it... It is in a way stealing sheep. period.
I do rejoice when i hear so and so lapsed so and so went back to their church.. No problem here

As I wrote earlier, I have seen some sad effects in Egypt, and I am not convinced that the foreign missionaries quite understand why Islamic governments let them in. The situation in Greece and Russia is somewhat different; I doubt that those Governments would be wanting foreign missionaries to undermine the native Christian Church. Russia, in particular, has a long history of reacting strongly to what it considers Western influence; understandable, but it the sphere of Christianity ultimately pointless, surely? Would a well-taught Orthodox 'convert'? Protectionism, whether in religion or commerce, sometimes protects lax practice; not always. But if we have done our task of spiritual formation aright, what is it we are worried about?

The question you should be asking would be "would it be fair for a russian to convert"?
And if one family converts or a hundred is it fair for this family to be singled out from the rest? We are creating an ethos within another ethos and IMHO the Christian religion of a given land has its own ethos... They are both Christian saying we as orhtodox have neglected the "internal mission" is true but to expect another tradition to come in from the outside of that tradition to cover up the gap is not IMHO the solution. That is why i do not see how America would ever be totally Orthodox;) it will not be fair as it will also be impossible...I say it is okay to have a "presense" defenately ok...but to "push" a product cause the local one is not enough and esp. a foreign product is hardly ethical or suitable.

My 0.2 cents.
 
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Gleb Yakunin

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Dear Sister,

I hope I was not pointing fingers. I was simply responding to the point that the OC was waiting for Rome; there is not one OC. That is a sad fact; as my caveat made clear, I was blaming no one for this state of affairs.

Neither, I think, was the OP just about EO countries; I suspect there is a great deal more such evangelising in the countries with which I am most familiar - Egypt, Syria and India, than in Russia or Greece.

It is relevant in an obvious but rather saddening way. The schisms within the historic Churches have helped create the situation in which their countries have become 'mission fields'. The point has been raised several times that no one is forcing any Orthodox Christian to 'convert'; that some do has certainly made my own Church aware of the defects in its own catechesis; Pope Shenouda has put a tremendous emphasis on Sunday schools, and did so thirty years ago because of the evidence that our own people were not well enough informed about their own Church and its beliefs. At that time many just wanted the Government to ban foreign missions. Now, some of us can see that they were a sign that we needed to do better.

In that sense I have ambivalent feelings about the question in the OP. I have a natural instinct against it at one level: 'we are Christians, leave us alone and convert the Muslims'; on another level, if we are doing our job properly in preaching and teaching the Faith once received, then we should have nothing to fear from foreign missions.

Reading some of our Evangelical brothers and sisters here, I can see their point of view, and whilst instinctively disagreeing with it, I am not wholly in sympathy with the idea that in Orthodox countries where nationality and religion are closely tied up, there should be some sort of exclusion clause. If we really do have the fullness of the Truth, why exclude foreign missions - are we frightened of them? Why would that be?

As I wrote earlier, I have seen some sad effects in Egypt, and I am not convinced that the foreign missionaries quite understand why Islamic governments let them in. The situation in Greece and Russia is somewhat different; I doubt that those Governments would be wanting foreign missionaries to undermine the native Christian Church. Russia, in particular, has a long history of reacting strongly to what it considers Western influence; understandable, but it the sphere of Christianity ultimately pointless, surely? Would a well-taught Orthodox 'convert'? Protectionism, whether in religion or commerce, sometimes protects lax practice; not always. But if we have done our task of spiritual formation aright, what is it we are worried about?

peace,

Anglian

Interesting post Anglian, it brings to mind what Americans went through in the last year.
'To Big To Fail" theory concerning Wall St. Especially concerning those with State Church's.
If businesses on Wall St. are to big to fail, I am one to suggest to make them smaller, not feed them by supporting their failed works. In regards to the Stte Church, competion for souls, (evangelism), will help change and improve upon the missionary works...my opinion.
 
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Gleb Yakunin

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The question you should be asking would be "would it be fair for a russian to convert"?

And there lies the rub. This thread is about the EO and the 'heretic's, but has not have been stated as such.

If another EO jurisdiction were to move in next door they would be welcomed, but not a church of the 'heretic brand'....there goes the neighborhood!

As they say in the South,....'you worry 'bout the wrong thang'. Let the Holy Spirit be, you do not know where It dwells not.

 
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Anglian

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Dear Sister, thanks so much for your excellent comments. Let me try to answer some of the points you make, if I can.:)






Hey Bro... Anglian:D

There is one OC for sure since we do believe in creed at least the same. If you consider the OO or the CO (coptic orthodox) the same in practice but still not united still that does not make it "many OC" either. Thanks for trying to be fair...no need to blame at this point we know the schism between OC and OO churches is a shared and mixed bag :sorry: Actually we are not the innocent party in this one... :sorry: We have neglected that issue tremendously.
So true. And yet I know people in both our Churches who would argue strongly it is not so, and that until the EO/OO (cross out according to Church) 'join us' there will be no unity. That I understand; it saddens me though.


Why the schisms are the problem sorry but I do not see this.. I think it is better to say that just like the RC we are being sitting in our "laurrels" for too long and forgot how to missionize and evangelize... our own people. In that I do agree with you.
In both the East and Middle East the schism opened the way to Islam's rise, and the effects of this on the Middle East and other parts of the former Ottoman Empire have tended to leave Christians there more vulnerable to evangelisation from outside. Of course, in Russia, there was also the horror of communism. These attacks on the Church have weakened us in a way the Western Churches did not experience.

We do have laws that forbid foreigners to come in and missionize (in Greece) at will. We do have a state religion just as England has and my complain is that although they do also have a state religion it is the EO state religion that most object too...Strange ^_^
Thanks, I didn't know that about Greece. England, of course, has no such laws. What I do wonder is why one needs laws like that?

Anyhow. I do not see how one can still go to an already evangelized country with a christian state religion and expect to be welcome furthermore is this action moral or not? According to Christ is it justified?

That is where I was questioning the line of thought I have myself! Take the UK. It has a State Church. The latest official figures show that fewer than a million people attend Anglican services every Sunday - a mere sixtieth of the population. If you add about the same number of Catholics and, at an overestimate, the same number of Orthodox and other protestants, you get about 3 million Church-goers. In the face of this would one seriously suggest that no one should try to evangelise the UK? If Greek Orthodox catechesis and spiritual formation works as it should, why does one need special laws keeping other Christians from evangelisation? The Good News is for all - even poorly catechised Orthodox, should such exist. If such do not exist, there is no need for laws, surely? Or am I missing something? As I say, instinctively, I am with you, but when I think about it, I think that may be wrong!


We are not frightened...is it moral to do it? that is my beef to be honest... And I think that is one part that EO does not and refrains from doing it... It is in a way stealing sheep. period.
I do rejoice when i hear so and so lapsed so and so went back to their church.. No problem here
Well, in the UK, would it be moral to say that 3 million Christians going to Church is just fine, so let us do nothing about it? If the sheep are stray, who is stealing them? I come back to a point which puzzles me. If the EO and OO are properly catecheised, why would they allow themselves to be 'stolen'? Are we saying that protection on grounds of nationality is needed? Why?


The question you should be asking would be "would it be fair for a russian to convert"?
And if one family converts or a hundred is it fair for this family to be singled out from the rest? We are creating an ethos within another ethos and IMHO the Christian religion of a given land has its own ethos... They are both Christian saying we as orhtodox have neglected the "internal mission" is true but to expect another tradition to come in from the outside of that tradition to cover up the gap is not IMHO the solution. That is why i do not see how America would ever be totally Orthodox;) it will not be fair as it will also be impossible...I say it is okay to have a "presense" defenately ok...but to "push" a product cause the local one is not enough and esp. a foreign product is hardly ethical or suitable.

I'm not sure that fairness is quite the thing, but I do know what you mean, and have, indeed, made a not dissimilar point about Egypt. But I do worry about identifying the Faith with any nationality; the heresy of phyletism is one we much be on the watch for. The Faith has no nationality - in Him are neither Jew nor Gentile, all are one in Christ - surely?

As I have said, I do sympathise, but wonder if it can possibly be right to have laws keeping out other Christian Churches. If we get our spiritual formation right, what's the problem? If we don't, we should welcome the wake up call.

peace,

Anglian
 
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Thekla

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The question you should be asking would be "would it be fair for a russian to convert"?

And there lies the rub. This thread is about the EO and the 'heretic's, but has not have been stated as such.

I don't agree with this analysis ...
In addition, this does not address the right of nations to self-determination; it is somewhat troublesome to me that there is an expectation that other nations should be expected to be like the US in all things.

If another EO jurisdiction were to move in next door they would be welcomed, but not a church of the 'heretic brand'....there goes the neighborhood!
As they say in the South,....'you worry 'bout the wrong thang'. Let the Holy Spirit be, you do not know where It dwells not.

Why would there be an effort to deconvert if the above were not the view of those attempting deconversion ?
 
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