Sometimes, on a forum or a blog or in an article or a letter, you'll read a statement along the lines of "I'm a good Catholic, I go to Mass on Sunday and I love my family". This usually follows or proceeds either a denial of something the Church teaches or a doubt in God's Goodness. Whenever I read these lines, the first thing I think of is "That's not what constitutes a good Catholic."
Being a good Catholic - or simply Catholic, for that matter - is not being a good person. Nor is it following rules. Nor is it doing deeds and saying prayers and making fasts and offering up sacrifices and reading the Bible and so forth. Such things are the fruit of God's work, but do not in themselves constitute God's work. The Lord Himself says in Scripture that He is not pleased with burn offerings. So, than, what is God's work? What dose it mean to be Catholic? The Lord, after saying He is not pleased with burnt offerings, continues on to say what pleases Him is mercy. In Judaism, mercy and love are the same thing, and Christianity unites mercy and love as well, because God is Love and Mercy Itself. Hence, what God is pleased with, what makes a good Catholic, is love: a life of love is a Christian life.
Love, philosophically speaking, is the source and summit of perfection. Perfection is another word for holiness. Therefore, we see the connection between Christian life and the identity of the Church as a holy nation: to live in love is to live a holy life and to live a holy life is to live in love, a Christian is a saint and a saint is a Christian. But this might confuse some souls: Do we not canonize some and call them Saints? Certainly, and they are properly called Saints, because they are the intercessors and imitators of the saints, they who themselves imitated the Model of Holiness: Jesus Christ. Saint Paul exhorts the early Christians to imitate him who imitates the Lord, and this same exhortation is made by Mother Church: Be like the Saints who were like Jesus. They are as mirrors of the Light of the world, which give us a clearer picture of what it means to live like the Lord did.
Saint Francis of Assisi once lived a reckless life, but converted and was gentle with both men and animals.
Saint Mother Teresa once lived a great life, but gave it up to serve God in the poor and relied completely upon God's Providence.
Saint Edmund Campion once left the Catholic Church for Anglicanism, than reverted and died for the Faith.
Saint Mary Magdalen once was a prostitute, but converted and returned Jesus' Love with her whole being.
Saint Augustine once left the Catholic Church for heresies, than reverted and used his episcopal office to defend the Faith.
Mary, Jesus' Mother, once lived a poor life, but was enriched with Christ and united herself to Him so closely that she suffered with Him.
In brief, to be Catholic is to be Christian, to be Christian is to be a saint, to be a saint is to be holy, to be holy is to live in love, and to live in love is to imitate Jesus Christ - which is what the name "Christian" means!
Being a good Catholic - or simply Catholic, for that matter - is not being a good person. Nor is it following rules. Nor is it doing deeds and saying prayers and making fasts and offering up sacrifices and reading the Bible and so forth. Such things are the fruit of God's work, but do not in themselves constitute God's work. The Lord Himself says in Scripture that He is not pleased with burn offerings. So, than, what is God's work? What dose it mean to be Catholic? The Lord, after saying He is not pleased with burnt offerings, continues on to say what pleases Him is mercy. In Judaism, mercy and love are the same thing, and Christianity unites mercy and love as well, because God is Love and Mercy Itself. Hence, what God is pleased with, what makes a good Catholic, is love: a life of love is a Christian life.
Love, philosophically speaking, is the source and summit of perfection. Perfection is another word for holiness. Therefore, we see the connection between Christian life and the identity of the Church as a holy nation: to live in love is to live a holy life and to live a holy life is to live in love, a Christian is a saint and a saint is a Christian. But this might confuse some souls: Do we not canonize some and call them Saints? Certainly, and they are properly called Saints, because they are the intercessors and imitators of the saints, they who themselves imitated the Model of Holiness: Jesus Christ. Saint Paul exhorts the early Christians to imitate him who imitates the Lord, and this same exhortation is made by Mother Church: Be like the Saints who were like Jesus. They are as mirrors of the Light of the world, which give us a clearer picture of what it means to live like the Lord did.
Saint Francis of Assisi once lived a reckless life, but converted and was gentle with both men and animals.
Saint Mother Teresa once lived a great life, but gave it up to serve God in the poor and relied completely upon God's Providence.
Saint Edmund Campion once left the Catholic Church for Anglicanism, than reverted and died for the Faith.
Saint Mary Magdalen once was a prostitute, but converted and returned Jesus' Love with her whole being.
Saint Augustine once left the Catholic Church for heresies, than reverted and used his episcopal office to defend the Faith.
Mary, Jesus' Mother, once lived a poor life, but was enriched with Christ and united herself to Him so closely that she suffered with Him.
In brief, to be Catholic is to be Christian, to be Christian is to be a saint, to be a saint is to be holy, to be holy is to live in love, and to live in love is to imitate Jesus Christ - which is what the name "Christian" means!