Book of Galatian verse by verse

[Frogster]

I cant wait till we get to the bondwoman.

 

[Zeena]

There it is,no more Sabbath!
I dont have to be stoned,if I gather sticks on it,like the poor guy in Numbers 15.

EVERY day can be a sabbath in Jesus, now!

We can REST in Him and watch Him work on our behalf now!
As we abide in the vine, He brings forth much fruit for God!

Matthew 12:9-12
9And when he was departed thence, he went into their synagogue:
10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

It is GOOD for us [in Christ, and Christ in and through us] to rest for a day a week, yes, for our Heavenly Father desinged us to require time away from our duties, time to refresh ourselves in Him

BUT, there's nothing saying that the law is soo ridged as to prevent us from doing good on such (put aside) days

If you adhere to a sabbath weekly, you do well for yourself.
There's nothing quite like spending time with your God to renergise.
But you can do this ANY day, ANY time.

Psalm 145:5
Of the glorious majesty of thine honor, And of thy wondrous works, will I meditate.

There is something I really appreciate about Christian sabbath days that you cannot get ANY day nor ANY time;
And that is the physical 'coming together' of the Saints, which is a good thing. For we are to edify one another in Love, bearing witness to the Life of Christ in (and hopefully through) each and every one who confesses His Name in Truth. Teaching CAN be accomplished through various [non-physical] means, but exhortation usually requires a special touch [not ALWAYS the case, but in most, I've noticed].

 

[LittleLambofJesus]

Thank you zeena and frogster

#2872 used 23 times in 21 verses according to ISA. 7 times in Gospels, 1 time in Acts {20:35}, rest in Epistles of Paul and 1 time in Revelation {2:3}.

4:11 I am fearing ye lest-somehow vainly I have toiled/labored/kekopiaka <2872> (5758) into ye

Textus Rec.) Galatians 4:11 foboumai umaV mhpwV eikh kekopiaka eiV umaV

Strong's Number G2872 matches the Greek &#954;&#959;&#960;&#953;&#8049;&#969; (kopia&#333;), which occurs 28 times in 21 verses in the Greek concordance of the KJV

2872. kopiao kop-ee-ah'-o from a derivative of 2873; to feel fatigue; by implication, to work hard:--(bestow) labour, toil, be wearied.
2873. kopos kop'-os from 2875; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.

 

[LittleLambofJesus]

I cant wait till we get to the bondwoman.

True dat!

 

[Frogster]

Thank you zeena and frogster

#2872 used 23 times in 21 verses according to ISA. 7 times in Gospels, 1 time in Acts {20:35}, rest in Epistles of Paul and 1 time in Revelation {2:3}.

4:11 I am fearing ye lest-somehow vainly I have toiled/labored/kekopiaka <2872> (5758) into ye

Textus Rec.) Galatians 4:11 foboumai umaV mhpwV eikh kekopiaka eiV umaV

Strong's Number G2872 matches the Greek &#954;&#959;&#960;&#953;&#8049;&#969; (kopia&#333;), which occurs 28 times in 21 verses in the Greek concordance of the KJV

2872. kopiao kop-ee-ah'-o from a derivative of 2873; to feel fatigue; by implication, to work hard:--(bestow) labour, toil, be wearied.
2873. kopos kop'-os from 2875; a cut, i.e. (by analogy) toil (as reducing the strength), literally or figuratively; by implication, pains:--labour, + trouble, weariness.

Alot of anti-Paul people,use that phrase,to try to make like Paul was insecure about his message when he went to Jerusalem.(Gal 2).But when we read Acts 14:27,and Acts 15:3,we see he was quite confident of his message.he was rejoicing about thre gentiles,to churches on the way to the big meeting,so that shows he was not insecure.But he did know that if they put circumcision on the gentiles,that could have wrecked it all,thereby it all could have been in vain,not the message,but the outcome.

 

[Frogster]

EVERY day can be a sabbath in Jesus, now!

We can REST in Him and watch Him work on our behalf now!
As we abide in the vine, He brings forth much fruit for God!

Matthew 12:9-12
9And when he was departed thence, he went into their synagogue:
10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

It is GOOD for us [in Christ, and Christ in and through us] to rest for a day a week, yes, for our Heavenly Father desinged us to require time away from our duties, time to refresh ourselves in Him

BUT, there's nothing saying that the law is soo ridged as to prevent us from doing good on such (put aside) days

If you adhere to a sabbath weekly, you do well for yourself.
There's nothing quite like spending time with your God to renergise.
But you can do this ANY day, ANY time.

Psalm 145:5
Of the glorious majesty of thine honor, And of thy wondrous works, will I meditate.

There is something I really appreciate about Christian sabbath days that you cannot get ANY day nor ANY time;
And that is the physical 'coming together' of the Saints, which is a good thing. For we are to edify one another in Love, bearing witness to the Life of Christ in (and hopefully through) each and every one who confesses His Name in Truth. Teaching CAN be accomplished through various [non-physical] means, but exhortation usually requires a special touch [not ALWAYS the case, but in most, I've noticed].

Yes we who believe rest,Heb 4:3.

 

[LittleLambofJesus]

#1189 used 22 times in 22 verses. 9 times in Gospels. 1 time in Matt {9:38}, 8 times in Luke, 7 times in Acts, 6 times in Paul's Epistles. Some versions render it as "urgue", and "beg".
The ISA renders it as "beseeching".

4:12 Be ye becoming! as I, that also I as ye brethren! I am beseeching/deomai <1189> (5736) ye nothing me ye injure

Textus Rec.) Galatians 4:12 ginesqe wV egw oti kagw wV umeiV adelfoi deomai umwn ouden me hdikhsate

Strong's Number G1189 matches the Greek &#948;&#8051;&#959;&#956;&#945;&#953; (deomai), which occurs 22 times in 22 verses in the Greek concordance of the KJV

1189. deomai deh'-om-ahee middle voice of 1210; to beg (as binding oneself), i.e. petition:--beseech, pray (to), make request. Compare 4441.

 

[Frogster]

Love it! The amplified shows it.


12Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [a Gentile]. You did me no wrong [in the days when I first came to you; do not do it now].

 

[LittleLambofJesus]

# 4386 used 10 times in 10 verses. 3 times in Gospels [all in John], rest in the general Epistles.

4:13 Ye are aware/have seen yet that thru infirmity of the flesh I well-messagize to ye the formerly/proteron <4386>

Textus Rec.) Galatians 4:13 oidate de oti di asqeneian thV sarkoV euhggelisamhn umin to proteron

Strong's Number G4386 matches the Greek &#960;&#961;&#8057;&#964;&#949;&#961;&#959;&#962; (proteros), which occurs 10 times in 10 verses in the Greek concordance of the KJV

4386. proteron prot'-er-on neuter of 4387 as adverb (with or without the article); previously:--before, (at the) first, former.

 

[LittleLambofJesus]

#1848 used 11 times in 11 verses according to ISA. 2 times in Gospels [Luke only], 1 time in Acts, rest in Epistles of Paul. Slight variation in this verse. Some versions have "ye" and others have "me" at the beginning.

4:14 And the trial of ye/*me *the in the flesh of me not ye despise/exouqenhsate <1848> (5656), neither ye loathe. But as a Messenger of God ye receive me as Christ Jesus

Textus Rec.) Galatians 4:14 kai ton peirasmon *mou *ton* en th sarki mou ouk exouqenhsate oude exeptusate all wV aggelon qeou edexasqe me wV criston ihsoun

Strong's Number G1848 matches the Greek &#7952;&#958;&#959;&#965;&#952;&#949;&#957;&#8051;&#969; (exouthene&#333;), which occurs 15 times in 11 verses in the Greek concordance of the KJV

1848. exoutheneo ex-oo-then-eh'-o a variation of 1847 and meaning the same:--contemptible, despise, least esteemed, set at nought.
1847. exoudenoo ex-oo-den-o'-o from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise:--set at nought. See also 1848.

 

[LittleLambofJesus]

#1846 used 2 times in 2 verses. Here and in Mark 2:4 [concerning tearing out a roof].

4:15 What then *was the happiness of ye? For I am testifying to ye that if possible/able the eyes of ye gouging out/exoruxanteV <1846> (5660) *ever ye give to me

Textus Rec.) Galatians 4:15 tiV oun hn o makarismoV umwn marturw gar umin oti ei dunaton touV ofqalmouV umwn exoruxanteV an edwkate moi

Strong's Number G1846 matches the Greek &#7952;&#958;&#959;&#961;&#8059;&#963;&#963;&#969; (exoryss&#333;), which occurs 2 times in 2 verses in the Greek concordance of the KJV

1846. exorusso ex-or-oos'-so from 1537 and 3736; to dig out, i.e. (by extension) to extract (an eye), remove (roofing):--break up, pluck out.
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out ............
3736. orusso or-oos'-so apparently a primary verb; to "burrow" in the ground, i.e. dig:--dig.

 

[Frogster]

Often mentioned as an eye ailment,but really more important is how the judaizers turned them from Paul,my what a comparrision to the before and after! Great thread LLOJ!

 

[Zeena]

#1848 used 11 times in 11 verses according to ISA. 2 times in Gospels [Luke only], 1 time in Acts, rest in Epistles of Paul. Slight variation in this verse. Some versions have "ye" and others have "me" at the beginning.

4:14 And the trial of ye/*me *the in the flesh of me not ye despise/exouqenhsate <1848> (5656), neither ye loathe. But as a Messenger of God ye receive me as Christ Jesus

Textus Rec.) Galatians 4:14 kai ton peirasmon *mou *ton* en th sarki mou ouk exouqenhsate oude exeptusate all wV aggelon qeou edexasqe me wV criston ihsoun

Strong's Number G1848 matches the Greek &#7952;&#958;&#959;&#965;&#952;&#949;&#957;&#8051;&#969; (exouthene&#333;), which occurs 15 times in 11 verses in the Greek concordance of the KJV

1848. exoutheneo ex-oo-then-eh'-o a variation of 1847 and meaning the same:--contemptible, despise, least esteemed, set at nought.
1847. exoudenoo ex-oo-den-o'-o from 1537 and a derivative of the neuter of 3762; to make utterly nothing of, i.e. despise:--set at nought. See also 1848.

What a wonderful thing the Lord has done for us!
He gave us Jesus so that we could love one another, even as He Loves His Father, and the Father the son!!!

We see Jesus in and through Paul, as well as one another, and we LOVE him!

 

[LittleLambofJesus]

Thank you again zeena and frogster for those enlightening posts!

#2190 used 32 times in 32 verses. 17 times in Gospels. Matt 8 times, Mark 1 time, Luke 8 times. Rest in Acts and Epistles, including 2 times in Revelation [11:5, 12]

4:16 So that an enemy/adversary/ecqroV <2190> of ye I have become being true to ye.

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:16 wste ecqroV umwn gegona alhqeuwn umin

Strong's Number G2190 matches the Greek &#7952;&#967;&#952;&#961;&#8057;&#962; (echthros), which occurs 32 times in 32 verses in the Greek concordance of the KJV

2190. echthros ech-thros' from a primary echtho (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.

 

[LittleLambofJesus]

#2206 used 12 times in 11 verses according to ISA. 2 times in Acts, 8 times in Epistles, including 1 time in James {4:2} and 1 time in Revelation {3:19}.
Most versions render it as "zealous" and this verse of Galatians is the only verse which uses it twice from what I can see.

4:17 They are being boiling-zealous/envious/zhlousin <2206> (5719) of ye not ideally, but to lock-out ye they are willing. That them may be being boiling-zealous/envious/zhloute <2206> (5725).

Textus Rec.) Galatians 4:17 zhlousin umaV ou kalwV alla ekkleisai umaV qelousin ina autouV zhloute

Strong's Number G2206 matches the Greek &#950;&#951;&#955;&#8057;&#969; (z&#275;lo&#333;), which occurs 12 times in 11 verses in the Greek concordance of the KJV

2206. zeloo dzay-lo'-o from 2205; to have warmth of feeling for or against:--affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect).
2205. zelos dzay'-los from 2204; properly, heat, i.e. (figuratively) "zeal" (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice):--emulation, envy(-ing), fervent mind, indignation, jealousy, zeal.
2204. zeo dzeh'-o a primary verb; to be hot (boil, of liquids; or glow, of solids), i.e. (figuratively) be fervid (earnest):--be fervent.

 

[LittleLambofJesus]

4:18 Ideal yet *the being zealous in ideal always and no only in the to be present me toward ye

Textus Rec.) Galatians 4:18 kalon de *to zhlousqai en kalw pantote kai mh monon en tw pareinai me proV umaV

 

[brinny]

#1846 used 2 times in 2 verses. Here and in Mark 2:4 [concerning tearing out a roof].

4:15 What then *was the happiness of ye? For I am testifying to ye that if possible/able the eyes of ye gouging out/exoruxanteV <1846> (5660) *ever ye give to me

Textus Rec.) Galatians 4:15 tiV oun hn o makarismoV umwn marturw gar umin oti ei dunaton touV ofqalmouV umwn exoruxanteV an edwkate moi

Strong's Number G1846 matches the Greek &#7952;&#958;&#959;&#961;&#8059;&#963;&#963;&#969; (exoryss&#333;), which occurs 2 times in 2 verses in the Greek concordance of the KJV

1846. exorusso ex-or-oos'-so from 1537 and 3736; to dig out, i.e. (by extension) to extract (an eye), remove (roofing):--break up, pluck out.
1537. ek ek or ex ex a primary preposition denoting origin (the point whence action or motion proceeds), from, out ............
3736. orusso or-oos'-so apparently a primary verb; to "burrow" in the ground, i.e. dig:--dig.

LOL Whoa! Gotta chomp on this a bit.....haha i love the just sayin it as it is in the Bible

 

[brinny]

4:18 Ideal yet *the being zealous in ideal always and no only in the to be present me toward ye

Textus Rec.) Galatians 4:18 kalon de *to zhlousqai en kalw pantote kai mh monon en tw pareinai me proV umaV

awesome!

 

[Frogster]

4:18 Ideal yet *the being zealous in ideal always and no only in the to be present me toward ye

Textus Rec.) Galatians 4:18 kalon de *to zhlousqai en kalw pantote kai mh monon en tw pareinai me proV umaV

They were really discrediting Paul! That is still going on today.

 

[LittleLambofJesus]

#3445 used 1 time in 1 verse. Used only in this verse of the NT/NC.

Interesting that the transliterated greek word used here by Paul is similar in some ways to the english word "morph".

4:19 Children/offspring! of me, whom again I am trevailing until whom may be being formed/morfwqh <3445> (5686) Christ in ye

Greek New Testament - Parallel Greek New Testament by John Hurt

Textus Rec.) Galatians 4:19 teknia mou ouV palin wdinw *acriV ou morfwqh cristoV en umin

Strong's Number G3445 matches the Greek &#956;&#959;&#961;&#966;&#8057;&#969; (morpho&#333;), which occurs 1 time in 1 verse in the Greek concordance of the KJV

3445. morphoo mor-fo'-o from the same as 3444; to fashion (figuratively):--form.

Morph is from the Greek morphe meaning shape or form. For example, the word metamorphosis means a change in shape or form. Common uses of the term include: