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I don't think that is what she intended.All those generations of ancestors in preparation, and then magic the Lord out of a hat? I don't think so.
God has no needs. As omnipotent, omnicient and omnipresent, things are as He wills.I think you are mistaking 'God's plan' for 'God's need'. The two are not the same; the Lord was the most planned baby in the whole history of the world.
Tradition is all very well and good, however it isn't absolute truth.The Bible is not clear on this point, but tradition certainly is. Tradition tells us very clearly, and unequivocally, that Mary is a perpetual Virgin, and that the Lord was her only child. The brothers of the Lord mentioned in Scripture are children of Joseph by a former marriage.
As has been said, there is no way of proving this either way, but I am happy to accept that this is a point on which I am uninformed, but for which tradition has a very clear answer, both in Orthodoxy and Roman Catholicism, and therefore also in High Anglicanism.
Even if 'Perpetual Virgin' proves ultimately to be only to be an honorific, it is at least erring on the side of polite caution. To me, it is an appropriate way of regarding the Theotokos, and all else is not for us to speculate about.
The faith that was Traditioned to the Apostles isn't the absolute truth? I disagree.Tradition is all very well and good, however it isn't absolute truth.
Dogma, theory, superstition, doctrine; it doesn't matter what you call it; unless you were in bed with Joseph and Mary - you don't know whether they ever made love or not. No one does. The reports are all, at best, second hand.
Let me ask a question. If you carried God in your womb for 9 months, gave birth to Him and raised Him, would you want anything else in you after that experience?
Tradition is all very well and good, however it isn't absolute truth.
The faith that was Traditioned to the Apostles isn't the absolute truth? I disagree.
I don't think that is what she intended.
My Bible study is currently in Genesis and if He spoke the universe into being, a person would be a cinch.
God has no needs. As omnipotent, omnicient and omnipresent, things are as He wills.
Bizarre? Why?
Good point. If I were Joseph, I would be afraid to have relations with her. LOL That sounds strange, but you know what I mean.Dorothea, your point is well taken. How can we believe that this was not a life-altering experience for her, and there would be an easy returning to the 'norm' afterwards? For Joseph either, as far as that goes. He believed that Mary had been over-shadowed by the Holy Spirit, conceived a child who was God incarnate, and gave birth to him. None of us can put ourselves in their positions, but we can be certain it was not a 'normal' anything from that point forward for either of them.
The way I understand the reason for the Incarnation is that the Son of God had to have been born of the flesh (Mary's) in order for Him to descend to us and save us from death. Without taking on flesh and dying on the cross, there would be no eternal life. Everyone would be stuck in shoal till who knows when.You do realize that God didn't need anyone to bear Jesus for Him, He could have spoken Him into existence as He did the universe. Why would He have asked Mary and Joseph to give up the greatest joy of marriage?
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Three questions, IF I'm so permitted.....
1. What do you mean "anyTHING?" Did you mean anyONE? If you meant "thing," what "thing" do you mean?
LOL We are talking about boring GOD, not a regular human being. You're putting this in human terms. The birth of Christ is more than the human side of Christ. It's also the God side of Him. It's a miracle, a mystery, our salvation. To answer your human/parent-directed question, of course it doesn't. Then again, I didn't bore God, and I am blessed with two wonderful boys.2. It is your view that having a second child in some way lessens the quality of the first? If so, how? Why?
What would those children be IF Mary had other children which seems totally impossible after her experience of God in her womb. But let's just say you're right. Somehow, Joseph decides to pursue that, which I find highly unlikely. As I said in another post, I would think he wouldn't want to be with her in that way after she bore Christ. But let's say they somehow get past the transformation in Mary's life, and raising the 2nd person in the Trinity and decide to get married (if they hadn't already) and have some kids. I'm sorry, but this seems so totally incongruous, I can't even finish this thought. Forgive me.3. How does your asking a question substantiate a dogma? Let's say a Mormon asks a question: "If your father has a father, wouldn't God the Father have a father?" Does asking that question prove that God the Father does have a Father? Anyone can ask any question, it substantiates NOTHING except that anyone can ask anything. By your rubric, the Mormon must be stating a dogmatic fact of highest importance because he asked a question. I don't understand your epistemology here, would you please explain?
I do have a question for you, Josiah, if you don't mind. Does God not transform people's lives? Do people change quite dramatically in most instances? Going by the Saints' lives, Mary's life, etc. St. Mary of Egypt was a prostitute. She totally changed her life after her experience with God (actually I think it was after seeing the Theotokos on top of the Church's front doors, but my memory isn't too good...will have to look that us). I suppose she could've had her epiphany (or experience with God), and then decided to find a husband and live with him the rest of her life. But did she do that? No. She left men all together. She went to the desert for decades. She died after many years of ascetic struggles by herself and after the monk finds her, she gets to partake of His Body and Blood, and then she died peacefully. Now, does that make her strange because she didn't stop being a prostitute and find a man and marry him and be faithful for him and have children with him for the rest of her life on Earth?.
Three questions, IF I'm so permitted.....
1. What do you mean "anyTHING?" Did you mean anyONE? If you meant "thing," what "thing" do you mean?
2. It is your view that having a second child in some way lessens the quality of the first? If so, how? Why?
3. How does your asking a question substantiate a dogma? Let's say a Mormon asks a question: "If your father has a father, wouldn't God the Father have a father?" Does asking that question prove that God the Father does have a Father? Anyone can ask any question, it substantiates NOTHING except that anyone can ask anything. By your rubric, the Mormon must be stating a dogmatic fact of highest importance because he asked a question. I don't understand your epistemology here, would you please explain?
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And what would that have taught us if God just magically poofed and everyone had salvation? Absolutely nothing. He had to become flesh and live amongst us. Before that time, He was far up above everyone (except for those in the OT that were able to encounter Him in a spiritual way). And yes, even though some didn't believe He was the Messiah, many people did. People learned more from Christ's 3 years of ministry on Earth. They could relate to Him because he was there in the flesh. Just some thoughts I had.Here is what I said again. Certainly God COULD have done it. The fact remains, however, that he had a plan and that he worked it out over many thousands of years. Not because he NEEDED to, but because that is what he chose to do. And having chosen to do so, it is rather trivialising for us to say, why did he not just magic a Messiah and save all that trouble.
Surely the whole point of the OT is that God chose a people and made a covenant with them, and from this people came the Chosen One of God? In other words, the OT is a story of relationship between God and his people, culminating in the Incarnation; the perfection of that relationship and the reconciliation of man to himself.
Replacing the beauty and poetry of this narrative with saying why did he not just magic a Messiah out of a hat is trivial in the extreme.
I did not say he had a need. I said he had a PLAN. He did not need to have a plan, but nonetheless this is what he chose.
Isn't that amazing that it was for so short a period of timeAnd what would that have taught us if God just magically poofed and everyone had salvation? Absolutely nothing. He had to become flesh and live amongst us. Before that time, He was far up above everyone (except for those in the OT that were able to encounter Him in a spiritual way). And yes, even though some didn't believe He was the Messiah, many people did. People learned more from Christ's 3 years of ministry on Earth. They could relate to Him because he was there in the flesh. Just some thoughts I had.
How long did the Apostle Paul preach the Gospel?Yes.![]()