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[SIZE="-1"]Read properly: there is written that the Jews said. “The Jews answered Jesus: “We are not stoning you regarding excellent works, but regarding blasphemy! Because you as a human are making yourself a god!”” (Joh 10:33 MHM)
You as a human are making yourself a god: Or, KJV: makest thyself God; BEC: claim to be God. Nowhere has Jesus made such a claim. He has called God “my Father” and that is all. The charge is from the hateful Jewish hierarchy and is a false one. Jesus never said he was (a) god nor did he say that he was God. (Note the difference between god and God) As Jesus is to go on and answer this he only calls himself “the Son of The God.” [Or, “a son of The God.”] So for us it should also be clear that Jesus is the Son of God and not God the son.
(I recommend reading the Christadelphian ejournal Vol. 3. No. 1. Jan 2009 p 30- on this subject)[/SIZE]
I am not the least interested in the inane scribblings of a false religious group that did not exist until 1844. And I would like to see some evidence that the ancient Jews would have considered anyone claiming to be "a god" blasphemy? You seem to be familiar with certain O.T. scriptures which seem to support your assumptions/presuppositions, are you familiar with the passages which say "all the gods of the nations are idols?" If they understood Jesus to be making himself "a god," instead of "The God" they would have considered him crazy, not a blasphemer.
[SIZE="-1"]On this account, indeed, the Jews began seeking all the more to kill him, because not only was he breaking the Sabbath but he was also calling God his own Father, making himself equal to God. (NWT)
It is because he called his God, The God Jehovah/Yahweh his own father, that they found that Jesus made himself equal with God. It is because Jesus did and dared to tell such things that the Jews wanted him to be killed. (Joh 1:19; 5:15, 16; Joh 5:16; 7:1; Joh 10:33; 19:7)
Did he make "himself equal with God," or did he claim to be "a god?"
[SIZE="-1"]For the Jews Moses could be called “god” for he spoke for God and from a certain perspective he could be equally viewed as God. [Exodus 4:15, 16; 7:1] [/SIZE]
Not supported by scripture.
[SIZE="-1"]But for them Jesus had not the right to call himself Son of God.
Jesus let them know that it is not him who does honour to him or glorifies himself. “Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;” (Joh 8:54 ASV)[/SIZE]
Again did they accuse Jesus of claiming to be "the son of God" or "a god?"
[SIZE="-1"]Christ’s reference to Abraham is to affirm his (Christ’s) pre-eminence, not pre-existence and by saying that he is, he is not saying that he is verily God. Jesus simply uses the present tense of the verb “to be”.[/SIZE]
See my post earlier in this thread citing all the ECF who quoted John 8:58, Here!. You got assertions, assumptions/presuppositions, I got historical evidence that Jesus was claiming to be God.
[SIZE="-1"]When somebody phones us, we (in our language) answer, “I am” meaning ‘I am the person you want to speak to’ In a conversation we would mean ‘I am the person you are looking for’ ‘or I am the person you need’. Nobody is going to think we say that we are God.[/SIZE]
Irrelevant and meaningless. Modern English idioms and figures of speech have virtually no relevance to first century Jewish idioms.
[SIZE="-1"]Jesus became the firstborn because by his dead he entered the gate of the Kingdom and fulfilled the New Covenant with the hope of eternal life for everybody. [Assumptions/presuppositions, NOT stated in scripture,!] He became the second Adam. Christ was the result of the above-mentioned word made flesh, not the originator.[/SIZE]
You are substituting your assertions, assumptions,and presuppositions for what scripture clearly states.
[SIZE="-1"]He was foreordained in the divine purpose. He was in the Plan of God and was already foreseen before Abraham saw the light.[/SIZE] [Assumptions/presuppositions, NOT stated in scripture,!] “And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.” (Ge 3:14-15 ASV) [SIZE="-1"]The God of peace made it possible to bruise the evil by foreseeing Jesus in His plan of salvation at the early days before Adam and Ave were sent out of the Garden of Eden.
He that has seen me has seen the Father [also].[/SIZE]
Still interjecting your assumptions/presuppositions.
“The person who has seen me has seen the Father” (Joh 14:9 GWV)
“And he that beholdeth me beholdeth him that sent me.” (Joh 12:45 ASV)
“who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;” (Heb 1:3 ASV)
Irrelevant modern figures of speech and idioms. Still interjecting your unsupported assumptions/presuppositions.We also say “when you have seen me, you saw my mother/father”
He, who has looked on me, has looked on the Father. This may be something like the similarities in English: “like father, like son, ” “the apple does not fall far from the tree, ” “the spitting image of, ” “a chip off the old block.”
The things Jesus speaks are not his own, but what his Father told him to say. By the Spirit of God, Jesus received the power to speak and to do miracles. The Words from God are given into Jesus his mind. Thus, when Jesus speaks one is really hearing what the Father thinks – one is seeing or experiencing the Father. Also, the manner in which Jesus treated others gives an indication into the character of God. It is similar to the way others should see Christ in us. As men are in the image of God, so Christ is the perfect image God. [1Corinthians 11:1, 7; Colossians 1:15; Hebrews 1:3]
[SIZE="-1"]The pre-position “parà” occurs also in [/SIZE]“There was a man sent from God, whose name [was] John.” (Joh 1:6 AV) [SIZE="-1"]When this would include the pre-existence of Christ it also should do for John the Baptist. Also Jeremiah was known before[/SIZE]: “Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations.” (Jer 1:5 ASV) [SIZE="-1"]Did he then exist before Abraham (who was called in 1921 BC) or was he there from the beginning of the existence? No, or from 629 to 588 BC it would have been a very very old man writing.[/SIZE]
Let us not ignore other passages spoken by Jesus witnessing to his self awareness of his own preexistence.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Joh 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Joh 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
[SIZE="-1"]As a choreographer when I wanted to create a work I had a picture of it in my head. I saw the things before me and they existed already before the dancers or the public was going to see it.[/SIZE]
Irrelevant analogies from your own experiences.
[SIZE="-1"]God is also a creator, even Thé Creator. God is the great Architect and in His divine Plan, Jesus Christ was[/SIZE] “the Lamb slain from the foundation of the world.” (Re 13:8 AV)
[SIZE="-1"]The Cornerstone[/SIZE] “Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,” (1Pe 1:20 AV)
[SIZE="-1"]So he was arranged beforehand. This does not mean he was formed beforehand. No, he was thought of beforehand. His position was foreseen to come to an existence at a certain point.[/SIZE] And that was when he was placed in the womb of the virgin.
Interjecting your assumptions/presuppositions.
[SIZE="-1"]About the glory he had with his Father you could say it also was foreseen.[/SIZE]
Nonsensical! Are you saying that Jesus having glory with the father before the world was, was foreseen? Jesus did NOT say anything about the being foreseen.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Jesus was praying earnestly from his heart directly to the father, there was no reason for him to speak figuratively.[SIZE="-1"]In the Plan of the Great Architect glory was given to the position Jesus was going to take in. From the beginning of the Prophesy by God in the Garden of Eden about the one going to conquer evil, glory was given to that person, who was going to be called Emmanuel, God with us, Jesus the Nazarene, son of Joseph (the artisan or the carpenter) and the virgin Mary. It was the subject of prophetic testimony [/SIZE]“Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it (the Spirit) testified beforehand the sufferings of Christ, and the glory that should follow.” (1Pe 1:11 AV)
“searching into what [season] –or what type of season–the Messianic inspiration in them was pointing to when giving advance evidence of Messiah’s sufferings, as well as the glories to follow these [sufferings].” (1Pe 1:11 MHM)
Mostly your assumptions/presuppositions.
Try actually reading John.“Isaiah said these things because he saw His glory and spoke about Him.” (Joh 12:41 MHM)
[SIZE="-1"]Isaiah said these things because he saw His glory and spoke about Him: Many, including some Trinitarians, wish these words to be applied to Jesus the Nazarene. However, the context has previously discussed the glorification of Gods Name.[/SIZE]
“And I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then I said, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed.” (Isa 6:8-10 ASV)
“These things said Isaiah, because he saw his glory; and he spake of him.” (Joh 12:41 ASV)
[SIZE="-1"]John goes on to refer to God’s glory at the end of the paragraph. Therefore, the “Him” is the Father, and not the Son himself.[/SIZE]
Joh 12:35-41
(35) Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
(36) While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
(37) But though he [Jesus, vs. 36] had done so many miracles before them, yet they believed not on him:[Jesus, vs. 36]
(38) That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
(39) Therefore they could not believe, because that Esaias said again,
(40) He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
(41) These things said Esaias, when he saw his [Jesus, vs. 36] glory, and spake of him.[Jesus, vs. 36]
(35) Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
(36) While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
(37) But though he [Jesus, vs. 36] had done so many miracles before them, yet they believed not on him:[Jesus, vs. 36]
(38) That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
(39) Therefore they could not believe, because that Esaias said again,
(40) He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
(41) These things said Esaias, when he saw his [Jesus, vs. 36] glory, and spake of him.[Jesus, vs. 36]
“And the glory which thou hast given me I have given unto them; that they may be one, even as we [are] one;” (Joh 17:22 ASV)
[SIZE="-1"]God had given glory to Christ Jesus and as they are one we should be one with Jesus also (= becoming like Jesus =/= being the same person as Jesus) so that we could also receive the glory, which is foreseen for those who want to follow the Lord of Lords Jehovah/Yahweh and the Lord Jesus/Yeshua[/SIZE].
Where does John 17 say that Jesus received the glory he had with the father before the world was, between vs. 5 and vs. 22?[/SIZE]
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