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BigBadWlf
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Well, usually when our Lord speak of things there is also the opposite to those things, and you don't have to be a rocket scientist to see this, for an example our Lord talks about them that at the beginning made them male and female, our Lord didnt make the male and male, or female and female, did He?
And what skin color did Adam and Eve have? Since they could only have one (assuming they were same since Eve was made from Adam) then it follows that God favors the race with the skin color matching Adams and therefore discrimination against people who do not have Adams skin color is acceptable
In 1 Cor. 6:9 it is written that homosexuals and sodomites will not inherit the Kingdom of God, and Paul also said do not be deceived, meaning that believers need to live righteously, not as a homosexual or a sodomite, to inherit His Kingdom. And further on in 1 Cor. 7 he speaks about sexual immorality and wife and husband affection, and there is no mention about a male and males or a female and female affection. And that husband and wife have authority over each others body, and there is no mention about a male and male or a female and female to have such authority.
And what evidence is there that the Greek word αρσενοκοιται translates as homosexual? None.
No bible translated it as homosexual until 1982. Historically it has been more often translated to mean masturbators. It ahs also been translated to mean idolaters, fancy dressers, employers of prostitutes and those who put on airs
The text says that the city was destroyed for "excessive lust" and that this lust was specifically for "different flesh" (sarkas heteras). Sarkas means "flesh" and heteras is the word for "different." Remember that homosexual refers to someone attracted to the same gender and heterosexual refers to those attracted to the different gender. According to Jude the people of Sodom were "heterosexuals" --an odd way to describe gay men. Clearly, homosexuality is not the lust for "different flesh" described in Jude 7.In Jude 7 it speaks of sexual immorality and gone after strange flesh, which is reference to sexual perversion and homosexual acts, which will all be judged by our Almighty God, the same as they were in Gen. 19:5.
Then what is it that Jude condemns in Sodom? The clue is in the previous verse. The sin and punishment of Sodom is like that of the angels in verse 6. These angels did not stay in their high (arkhe) place, but rather abandoned it for an alternative level. 2 Peter 2:4-7 likewise parallels Sodom and these angels, and in verse 10 accuses both groups of defiling passions and spite for proper authority. Because of lust they did not stay in their proper place. Other Jewish works from this period likewise parallel the sin of Sodom and these angels (e.g. Test. Naphtali 3:4-5).
In short, the angels are condemned for lusting after human females (Gen 6:2-4) and the people of Sodom for lusting after the two angels who visited the city. When the angels lusted for humans they left their proper position and authority to have human wives. When the people of Sodom lusted for the two visitors, they desired different (non-human) flesh. It is like an inversion of bestiality
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