It's attributed to Moses by Christ himself, you can get someone else to chase that wild goose.
You are putting more words in Jesus' mouth. When did he ever attribute Genesis to Moses much less say Moses wrote it? But if you don't want to support you claims, we can let them fly away.
Moses did not say that Adam was figurative, his said that Adam was a figure of Christ. I have told you this repeatedly and you still spew the same fallacious and clearly bogus statement. It is not so much that you are in error that bothers me but the condescending attitude that you pontificate it with.
Pot... kettle... black... And off the point.
You said:
It's not fear to take the clear meaning of the texts in Genesis and Romans literally as the authers did.
In other word not only do you think Moses wrote Genesis and meant it literally, you believe Paul wrote
Romans and meant it literally. So when I pointed out Romans 5:14 where Paul tells us he is treating Adam as a figure of Christ, it isn't to say looking at figurative writing in Genesis, but in Romans.
Deal with the arguments I make rather than accusing me of spewing ones you make up yourself.
BD has nothing to fear from fallacious ad hominem rhetoric, that's just plain silly.
I have never seen any other reasons for Creationist preachers to keep coming up with fallacious ad hominem rhetoric other than to keep the flock in line through fear. But rhetoric like that does tend to fester and hateful words breed hate in people's souls. I think it is cultic. Keep people from examining scripture through fear.
It is you treatment of the Scriptures that puts you outside traditional Christian theism, not my personal opinion of you. I'm debating justification by faith alone with a Catholic scholar (I mean he studied theology in a Catholic college) and found that I have fewer differences with him then any TE I have encounted.
That says a lot doesn't it. Original Sin is a Catholic doctrine. The more you base your theology on it the more Catholic your theology gets, go back to scripture Mark.
What TEs actually believe about the Bible is a mystery to me since it is absent in their arguments. Primarily because all they focus on is what they don't believe.
To an extent that is the nature of debate, but plenty of TEs have told you what they believe, but you ignore it because you want to think they are evil heretics.
Your view of the Bible entered the Church at the advent of 19th century atheistic naturalism and bears more of a simularity to that philosophy then anything I can find of it in Scripture.
Now there are two mutually contradictory statements. What we believe about the bible is a mystery to you because we never talk about it, then you proceed to tell us all about our view of scripture.
By the way, in preparing for the debate I found this canon from the Council of Trent and fifth session:
If any one does not confess that the first man, Adam, when he had transgressed the commandment of God in Paradise, immediately lost the holiness and justice wherein he had been constituted; and that he incurred, through the offence of that prevarication, the wrath and indignation of God, and consequently death, with which God had previously threatened him, and, together with death, captivity under his power who thenceforth had the empire of death, that is to say, the devil, and that the entire Adam, through that offence of prevarication, was changed, in body and soul, for the worse; let him be anathema.
If you wish to quote an anathema against me, I'll just say the Lord bless you Mark.
Let's get something straight and I assure you this is nothing personal, when you directly contradict or twist the Scriputures I see you as being outside the faith:
And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction. (2 Pe 3:16)
Then what you should do is show how my interpretations contradict or twist scripture instead of using it as an excuse to say I am not a believer. Of course if you had quoted the next verse you would see what Peter was talking about, and how twisting Paul's word could lead to their destruction.
2Pet 3:17
You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. He was talking about lawless people using Paul's teaching on grace as an excuse for immorality. In using a disagreement over what Paul taught as an excuse to call fellow Christians non believers, you are twisting this passage yourself.
And what makes you think
you understand Paul? The fact you think his writing is clear and literal probably means you don't understand what Paul is saying. Peter tells us Paul can be difficult to understand.
Peter discusses the creation of the world from the speaking of words, the global flood
Again I don't know where you get the idea of a global flood in Peter's epistle.
and Paul discusses Adams transgression and indicates in no uncertain terms that he was the first man as all New Testament writters do.
Some scriptural evidence for your claims would be nice. Otherwise we just have to guess which passages you think supports your views.
Do you mean the one where Paul says 1Cor 15:47 The first man was from the earth, a man of dust; the second man is from heaven. Adam was the first man ever and Jesus was the second man? No that can't be the verse you mean, you believe Cain or one of his many older brothers was the second man. You don't think Paul is writing literal history here do you?
When you catagorcially reject this based on secular science and worldly wisdom just stop and think, What do you expect my reaction to be.
I reject it because it is bad exegesis. I expect my brothers in the Lord to explain where they think I am going wrong if I have misunderstood. Though I do expect them to be able to back up their case from scripture.
BD is anything but a flame artist, his posts are mild and generally well thought out. You just spoke of him as a coward and this politically correct clutch phrase 'argument from incredulity' is nothing more then a way of calling someone a fool. Do you seriously expect me to extend the right hand of fellowship to someone who clearly twists the Scriptures and attacks evangelicals and fundamentalists with inflammatory and highly emotive satire?
What an amazing distortion of my posts. The idea I would think busterdog a coward is farcical.
You have expressed no interest in core Christian convictions and all TE does, as far as I can tell, is attack creationism. I see no difference between TE and the Liberal Theology of secular humanism or the atheistic philosophy of Tillich or Hegal.
So your opinions are based on what we haven't talked about?
How could it have anything to do with the doctrine of Original Sin when there are plenty of TEs who accept Original Sin and see no contradiction between it and TE. I dropped the doctrine of Original Sin long before I became a TE, when I left the Catholic Church, it was just one more tradition did not see it anywhere in scripture. And that is what Original Sin is, a old Catholic tradition dreamed up in the fifth century based on a bad translation of Romans 5:12 into Latin.
I read the New Testament in the original, not Latin and not just the English translation. This passage creates no exegetical challenges whatsoever and it's the most basic of Hermaneutics yeild a literal interprutation of Genesis in no uncertain terms.
Nice topic switch. My reference to Latin was nothing to do with Paul interpeting Genesis literally, but where Augustine got the doctrine of Original Sin. And whatever languages you want to read Romans in, Augustine got Original Sin from a bad translation into Latin.
I don't know what you left Rome for but you left the essential reason for justification by faith when you did, it's because in Adam all sinned. That is of course if you take the Apostle Paul at his word and don't twist it around to fit into you philosophical Christian/secular matrix.
You mean the essential reason for justification by faith had to wait until the fifth century for Augustine to get his hands on a bad translation into Latin? I prefer to go on what Paul tells us, whether you read it in Greek or English, that all have sinned and fall short of the glory of God.
The problem is that since Augustine came up with Original Sin, people have worked out their theologies, and read justification through the filter of Augustine's doctrine of Original Sin. And now you can't tell them apart. You need to go back to scripture and understand what it says about justification by faith, we are sinners and are justified freely by Christ's death, through faith.
I left the Catholic church as well but not because I rejected the tradtional doctrine of the Church (not just Rome but Christianity at large). I left because I believe in Scripture alone as the canon of the Christian life and duty, Christ alone being the righteousness of God to us and grace alone, lest any man should base. I have never discarded the Scriptures and while many of my beliefs run contrary to Rome essential Christian doctrine remains consistant in their basic views.
For me is was all the stuff about praying to Mary and her being co-mediator, salvation by religious works rather than being saved by faith, and the fact that I could not reconcile these traditions with what I read in scripture. It was not so much that scripture contradicted them, which it did, but that they simply weren't there.
This sound like we are having the classic reformation dispute, how far do you go? Do you just throw out things you think are contrary to scripture and keep the rest, or do you get rid of anything that isn't in scripture. Now I am not quite that radical, we have an awful lot to learn form godly men throughout the history of the church. But at the same time, when it comes to the essentials, I want to get my understanding of the gospel from scripture not Augustine.
Paul clearly blamed Adam and the need for justification according the the Apostle to the Gentiles, was Adam.
Paul said we are to blame. That is what it really says in Rom 5:12
death spread to all men, because all sinned.
We should really talk theology sometime, I would have a blast with you in the formal debate forum.
These posts get long enough, this one is already a two parter, and my wife doesn't see enough of me as it is. We are discussing things here aren't we?
You have talked about this before and you defend the same two errors zealously.
Any particular errors?
to be continued...