It does so multiple times, usually as a means of forcing girls into marriage, often times these girls were prisoners of war
Judges 21:10-24
Numbers 31:7-18
Deuteronomy 20:10-14
Deuteronomy 21:10-14
Judges 5:30
Zechariah 14:1-2
Actually the bible only condemns male on male rape. Strange given that it generally approves of male on female rape
The above scriptures in no way have God condoning rape. Lets look at them one by one:
1. Judges 21:10-24 - God is not even speaking in the passage, this is the Israelites who say to steal the women for the tribe of Benjamen. Just because the Israelites do something does not make it from God.
2. Numbers 31:7-18 - The virgin women who were innocent of the indecencies at Peor were spared, as the word "save" in this passage means in the Hebrew language, and taken as wives, and again it is not God speaking but Moses.
3. Deuteronomy 20:10-14 Again is speaking as taking of as wives as part of the plunder, rape not mentioned.
4. Deuteronomy 21:10-14 - This passage talks about making a woman of war, plunder as in 20:10-14, a wife and even speaks of her having a grieving period for her mother and fathers death. It also speaks about if she wants to go to let her go. That sure sounds like a forced rape to me, "you know you want it, oh you don't okay bye."
5. Judges 5:30 - This again is not God speaking, but Deborah and was a song of victory from war. It is also, in verse 30, not the Isaelites speaking but the mother of there enemy, gloating at what her son "obviously" is doing and keeping him, which he was not because he was dead.
6. Zachariah 14:1-2 You left out verse 3 and on which completes the context. Verse 3 "Then the Lord will go out and fight against those nations..." These verses are speakin of Jerusalems fall and the coming of the Messiah. It is one of many Messianic Prophecies of the Bible. He is not condoning the treatment of Jersualem, otherwise he would not step into stop it himself. The verses before are even more important but I'll let you read them yourself.
Rape is mentioned in the Bible in verses like Deuteronomy 22:25-26, "But if out in the country a man happens to meet a girl pledged to be married and rapes her, only the man who has done this shall die. Do nothing to the girl; she has commited no sin deserving death." Along with a few other verses in chapter 22. Oh and this is a case of a man raping a woman and it not being okay as you stated.
BigBadWlf said:
Slaves are slaves.
Leviticus 25:44-46 details laws about purchasing slaves including the purchasing of children and the fact that slaves are passed on as inheritance
Exodus 21:2-6 tells us that children born into slavery are slaves for life
Exodus 21:7-11 relates the rules for selling your own daughter into slavery
Exodus 21:7-11 tells us the proper way to beat and even kill slaves and how this is OK as slaves are property
1 Timothy 6:1-2 condemns slaves who try to free themselves and or run away from slavery
1 Timothy 6:1-2 "All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered. Those who have believeing masters are not show less respect for them because they are brothers. Instead, they are to serve them even better, because those who benefit form their service are believers, and dear to them. These are the things you are to teach and urge on them. I read of respect from both and in a lot of cases slaves were self enter slaves. That is they would come to a weathy man and ask to be there slaves, because it was a higher social class then having nothing. That is the main thing about ancient slavery, it was not against a certain race, as in ours, but more of a social standing. In Exodus 21:1-4 says about a Hebrew servant, that they are only to serve for six years and then the seventh let free with no debt, unless the servant asks to stay as a slave then they stay for life, or when the master lets them free. If a slave is bought as a wife for a son, then she becomes a daughter. In exodus 21:16 it states "Anyone who kidnaps another and either sells him or still has him when he is caught must be put to death." This shows that the slave trade as in the early America's was wrong. You were not allowed to just kidnap someone and sell them into slavery.
As I have stated before slavery in ancient times was not the same. in 2 Kings 4:1 speaks of the widow talking to Elisha about the creditors coming to take her sons as slaves to pay there dead fathers debt. In Leviticus 25:39-40 says, "If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. To show I do keep in context in later verses it does speak of making foreigners as slaves, however slaves here is the same as an indentured servant, which is a debt bonding servant, as many who traveled to the America's during the 17th century. That is the Hebrew meaning for the word used here in the passage. In fact, there are several uses for the words "slave", "slavery", and "slaves" in the Hebrew language. The term slave as we know it is used in speaking of being a slave to sin.
In 2 Samuel 9:10 We even see an example of servants owning servant, something a "slave" as we know it would not be allowed to do.
BigBadWlf said:
I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Matt 5:18
Matthew 15:10-11 "Jesus called the crowd to him and said, 'Listen and understand. What goes into a man's mouth does not make him 'unclean', but what comes out of his mouth is what makes him 'unclean'.'"
1 Timothy 4:3-5 "They forbid people to marry and order them to abstain from certain foods, which God created to be received with thanksgiving by those who believe and who know the truth. For everything God created is good, and nothing is to be rejected it it is received with thanksgiving because it is consecrated by the word of God and prayer"
Acts 10:10-16 "He (Peter), became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. Then a voice told him, 'Get up, Peter. Kill and eat.' 'Surely not Lord!' Peter replied. 'I have never eaten anything impure or unclean.' The voice spoke to him second time, 'Do not call anything impure that God has made clean.' This happened three times, and immediately the sheet was taken back to heaven."
Now I know the pasage in Acts is also regarding Pete going to the house of Cronelius and the Gentile "Pentacost".
Romans 14:14,17,20 "As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself...", "For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing God and approved by men.", All food is clean, but it is wrong for a man to eat anything that cauese someone else to stumble." Unclean food is no more, but if I was going to a friends house who was Jewish it would be wrong of me to take porkchops with me to eat, because that would be a stumbling block.In the above passages God is doing away with the concept of clean and unclean as stated in the Law.
BigBadWlf said:
along with the Sabbath in the New Covenant, or New Testament. Try reading the entire Bible, and putting it all in context together and not the pieces you want.
If we live under a new covenant where the commandment of Jesus is the law. How can anyone justify using Leviticus or even Paul to condemn minorities?[/quote]
Who is condeming minorities? How many times must one say this, it is not the person or the people it is the sin. In the case of homosexuality it is the physical or mental, as in lusting, act and not the person who believes they are that way. The only one who seems to be labeling is the ones who say, "That person is homosexual, they are going to Hell.", which I am not saying they are going to hell anymore then anyone else who sins. There is a difference between being homosexual and acting on it. Can someone who has acted upon that lust not go to hell? Yes, the same as all of us can. Have I sinned and deserve to go to Hell? You bet, but I was bought for a price, by the blood of Christ, and now am a slave or servant to no for him.