And I'll point out again --- for the nth time --- that you guys have no problem whatsoever with embedded history (Omphalism); but for some reason can't understand embedded age.
Because age as a concept is identical with time in existence. To proceed you have to give an analysis of what "age" and "history" actually mean as properties of things.
I have always claimed, in line with the English language, that the "age" property is just another name for the "time in existence" property. I would guess that when you say history as a property you mean "appearance of age."
There are two properties here that I understand - existence and appearance. You're introducing a third one - age, distinct from existence.
If you think age is something else, something that can be given to an object - you call this "embedding" - then you'll have to tell us exactly what you think age is.
Baloney --- look at Adam the day he was created --- 30 years old. If you disagree, then explain how a one-day-old "man" got married.
Of course Adam was only 1 day old - that's how long he'd been in existence. If I created an apple
ex nihilo into your hand right now, then it wouldn't have any age whatsoever.
It acquires is the key phrase here. Acquiring something and having something embedded into it are two different processes.
If it gets age embedded into it then it acquires age - embedding is one way you claim an object can acquire age.
Unless there's an exception --- and that's just what the Creation Week was --- one big week of one exception after another.
No, you don't understand. As far as I can tell, in English, "age" and "time in existence" aren't just two things which happen to be the same in everything not created by God. They are two different ways of referring to the same thing.
Your response is just as illogical as if you claimed that God created a red object that reflects 60% of incident light in the 440-490nm region.
That is a contradiction - 440-490nm is
by definition the blue region of the spectrum and a red object
by definition cannot reflect strongly in that region.
The only way you can proceed is by arguing that age and existence are different properties. Existence is a fairly intuitive concept - but you will need to explain what age is and how it's different.
How do you know it's old?
I'm going to copy this, and insert the qualifiers, just so you can see the difference.
You've done it wrong. Years aren't physical or existential, and you refer to Y [existential] where you only pointed out a physical one. You agree with what I wrote, anyway, as far as I can tell.
Adam was one day old existentially --- 30 years old physically.
Your example for this was the bicycle. The recycled bike was 1 day old one day after it was put together. The parts were older, but the bike is not just the parts.
By this analogy, Adam would be one day old, made from 30 year-old parts. The parts would still have existed for 30 years though. This is obviously not what you mean.
Unless X and Y are two different types of age.
Then you need to analyse these different types of age if you are to convince anyone that there really are two types.
Then you explain how a one day old can have an embedded history (Omphalism).
I'm not sure what history is when you use it as a property. A one day old can look old, can function just the same as an old person. Is that embedded history?
You've got that "nonsense" backwards --- it's maturity without history.
Terribly sorry - nonsense is harder to remember. So if embedded age is maturity without history, and "regular" age has both side-by-side, then we can infer that the essential feature of age is maturity.
So what is maturity when you say the word in this context?
Unless Someone makes an exception.
God can no more make an exception here than he could make an exception with any other definition - he can't create a red object reflecting strongly in the blue region, because that is contradictory.
As you've been told, if you think that God can perform contradictions, then your worldview is not just inconsistent in that one area - you can prove and disprove any proposition just from one contradiction.
How did God change something that didn't even exist yet? What do you think "nihilo" means in "ex nihilo"?
Not relevant - if you really don't understand then think of it as change from what the norm would be.
I've discussed this until I'm blue in the tooth with you guys, and all you guys do is make jokes, then laugh at your own jokes.
This is just jokes? This is philosophy, AV. I am asking you to perform an analysis on the word "age." This shouldn't be too hard for you, since you use the word so much in this context; you should know exactly what it means. In fact, I already suggested that based on your other writing, you might identify age with maturity - but then that needs an analysis, too.
This isn't a joke, it's the only way anyone's going to be satisfied that "age" means anything other than "time in existence."
Any further discussion on this topic from you, unless you have something new to add --- I'll consider trolling.
Either that, or you're just too dumb to understand.
The ball's in your court, AV - it's up to
you to add something new. As far as I'm concerned, I understand perfectly - you believe in two contradictory claims.
Prove me wrong.