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Creation started with nothing?

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razzelflabben

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Whyever would you assume that something cannot come from nothing? We certainly can observe particles popping out of nothing in quantum fluctuations. Even more, the idea that everything must have a cause is based solely on our observations of the universe. Why should our observations of how the universe works apply to events in the absense of our universe.
Once again for those who were asleep the first two times. I am not the one who said somthing comes from nothing. I am suggesting to you all that the bible does not specify that something came from nothing and therefore nulls any arguement thereof.
Anyway, you should be aware that you're also misusing the word energy to say that God is energy. Unless you're claiming that we can measure God with a power-meter whenever he moves (which would require that part of God be absorbed by the power meter) you're redefining the term "energy" as it applies to E=MC^2
What I am suggesting about God being energy is that when He has made Himself or His presence known on this earth, why wouldn't we expect to be able to measure it? I guess it is a different way of looking at things. We assume God is spiritual and therefore untestable in terms of science. And truely He is spiritual in nature, but, He has made His presence known physically. It is in these times of physical sensations as it were, that I would expect to be able to test God. This would include but not be limited to energy.

Take this thought process back to Gen. for a moment. Light was created before the sun. There has been much speculation about where that light came from. What if indeed it came from God? Or what if it was the energy needed to create life?
 
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hithesh

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What I mean when I say from God is that something was there to start out with.

No one argues that something was not there to start with, and I believe it's unfair to continue in saying so, unless you can point to one of us thinks as such, not even a unbeliever would make such a claim.

For "something" to be created, there has to be a "something" that has always existed to create it. For the unbeliever the position might be "the universe has always been there", and for the believer it is "God" that has always existed.

There may be any people and beliefs that dwell on the topic and make up an theory, but from a biblical perspective, it is not discussed. So from a biblical perspective, we simply don't know.

Well, that's not even true from a "biblical" perspective.

So, if I were to ask you did God create the dirt that formed us? would your reply be "I do not know".

"You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created." Rev 4:11

One look at this verse, and we can confidently say that God created the dirt, even if the Genesis account does not say so, because God created all things.

In other words, evolution does not deal with how the single celled pop came to being as creation does not deal with how the heavens and earth came to being.

Well, though we may say the Genesis account alone gives little room to say, whether the heavens and the earth have always existed or not. A verse such as the one found in Rev. 4:11, clearly state that God created all things (the only way around this is by saying the heavens and the earth are not a part of All things, and to assume so just doesn't make sense).

Therefore using the arguement that somthing comes from nothing is a flawed arguement from the standpoint of what creation is and says and should never enter the arguement.

Well, if you say a literal creation account can only be taken from Genesis, then your arguement works, it does not work when you take in to factor other verses, that indicate that God created all things.

why not? If God can make Himself "real" in this world, why couldn't His energy be "real" as well.

We'll let's focus for a minute on what you assume to be God's energy. When we say "real" we speak of an energy that is measurable, in this case E=mc^2. God's energy does not equal E=mc^2, to assume it does, we are only restricting God, to a human construct.

Every time I try to address it, I am told how uneducated and stupid I am for believing the biblical creation, somthing that btw, I have not discussed one way or the other as to what I personally believe, but rather have discussed what makes it invalid from a scientific standpoint.

I don't believe anyone so far has implied that you were "uneducated or stupid", so I'm confused of why it seems you are accusing us of such?

Now, all that being said, why do people (evolutionists) insist that the creation story starts with the creation of the heavens and earth. The story actually starts at the creation of said, not with the creation of said. This is a huge difference. [...] Isn't it odd that when an evolutionist makes an absurd claim, it is always the other person who didn't understand and never the evolutionist getting the facts wrong.

Razz, you're doing a poor job of generalizing here :wave: .

If you have noticed by the various threads on this forum, the debates are typically between YECs and TE, and they typically concern YEC scientific claims vs. TE scientific claims based on the same evidence.

I believe you're the first person, that I've heard argue about where heaven and earth creation began. But regardless, if one ventures outside of the Genesis account, to other scripture, then you find perfectly valid reasons to say that god created the heavens and the earth, even though the Genesis story does not say so.

But to say the biblical persepecitive of creation, only involves scripture in Genesis, is baseless. God created all things, including the dirt, the heavens and the earth, Rev. 4:11 says so, unless you can argue that these things are not a part of All things.
 
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Deamiter

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Once again for those who were asleep the first two times. I am not the one who said somthing comes from nothing. I am suggesting to you all that the bible does not specify that something came from nothing and therefore nulls any arguement thereof.
Fair enough, if the Bible doesn't specify something, that any argument for such a thing is null and void.
What I am suggesting about God being energy is that when He has made Himself or His presence known on this earth, why wouldn't we expect to be able to measure it? I guess it is a different way of looking at things. We assume God is spiritual and therefore untestable in terms of science. And truely He is spiritual in nature, but, He has made His presence known physically. It is in these times of physical sensations as it were, that I would expect to be able to test God. This would include but not be limited to energy.

Take this thought process back to Gen. for a moment. Light was created before the sun. There has been much speculation about where that light came from. What if indeed it came from God? Or what if it was the energy needed to create life?
Okay, so now you're pretty wildly speculating on things that the Bible does not directly speak of. Doesn't that make your arguments similarly "null"?

Indeed the light on the first day COULD have come from God. Of course, I think it's much more likely that the mythicized version of the creation account was never intended to be taken as the purely historical account that would require such a convolution of logic. It wasn't until the enlightenment that people valued purely historical accounts over what C.S. Lewis termed "True Myth" where meaning was more important than boring old facts.

As for some of your other points, who assumes that the effects of God's actions are untestable? Christians over two hundred years ago went looking for the effects of a global flood and universally came to the conclusion that there had been no global flood.

Anyway, do forgive me for not following very well. I too find these extremely long responses to a huge range of topics to be very difficult to respond to. If you get frusterated that I'm totally missing the point (as I probably would in your position) do consider picking a single point to focus on and perhaps even start a new thread on it instead of giving up on me as combatative or argumentative.
 
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hithesh

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Take this thought process back to Gen. for a moment. Light was created before the sun. There has been much speculation about where that light came from. What if indeed it came from God? Or what if it was the energy needed to create life?

It could possibly be.

It could also possibly be that God did create the world in 6 days, a few thousand years ago, but he made the evidence to assume other wise.

If one takes, such positions they are inarguable, because they are beyond the realm that logic and reason and evidence can apply.
 
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mark kennedy

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And without specifics, we don't know if the writer intended it to say, it appeared out of nothing or it was out of nothing.

Actually, we are not left without specifics as to the writers intent or the context of the statement. An exposition of the text reveals more then enough to make a conclusion:


ברא bārā', “create, give being to something new.” It always has God for its subject. Its object may be anything: matter Gen 1:1; animal life Gen 1:21; spiritual life Gen 1:27. Hence, creation is not confined to a single point of time. Whenever anything absolutely new - that is, not involved in anything previously extant - is called into existence, there is creation Num 16:30. Any thing or event may also be said to be created by Him, who created the whole system of nature to which it belongs Mal 2:10. The verb in its simple form occurs forty-eight times (of which eleven are in Genesis, fourteen in the whole Pentateuch, and twenty-one in Isaiah), and always in one sense. (Albert Barnes, Commentary on the Bible)​

Point is, the actual creation of the heaven and earth are not a part of the creation story or more details would be given. The story starts at their creation not how they were created. And BTW, it still even at that was something from something. So the arguement still falls void.

The actual creation is the whole point of Genesis one, it is described using three terms in their absolute sense.

In the beginning ( ראשׁית rḕshî̂yt) God (אלהים 'ĕlôhîym) created ( בּרא bârâ') the heavens and the earth. This is the only place in Scripture that these terms are used in their absolute sense. Bara in particular means creation from nothing, which is something only God can do.



Edit: this site seems to see the interpretation of created here as bring into existance where it did not exist before http://www.bcmmin.org/create.html that is very different than to create from nothing at all and would be consistant with the understanding that God did it. Otherwise, we remove the existance of God from the equation.

Dude, those are not interpretations. Those are exegetical tools that explicitly describe Bara as being absolute. Linguistics are not whatever you want them to mean, words have meaning and there is no ambiguity in Bara.

The literary features of Genesis one are unique in Scripture and they are emphatically absolute. What Moses is saying is that In the very beginning of everything, God Almighty created everything out of nothing. This first verse in the Bible is unique in Scripture and it is absolute.
 
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razzelflabben

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No one argues that something was not there to start with, and I believe it's unfair to continue in saying so, unless you can point to one of us thinks as such, not even a unbeliever would make such a claim.
I try to be open and frank and get this. In disgust I move on.
For "something" to be created, there has to be a "something" that has always existed to create it. For the unbeliever the position might be "the universe has always been there", and for the believer it is "God" that has always existed.
That isn't the point, but then again, it doesn't really matter what my point is does it. That is clear from the above.
Well, that's not even true from a "biblical" perspective.

So, if I were to ask you did God create the dirt that formed us? would your reply be "I do not know".

"You are worthy, O Lord, to receive glory and honor and power; for You created all things, and by Your will they exist and were created." Rev 4:11

One look at this verse, and we can confidently say that God created the dirt, even if the Genesis account does not say so, because God created all things.
I never suggested that God didn't create it, only that we don't know how He created it. We don't know if He commanded all this dirt to collect, that He snaped His fingers and it appeared, that He clapped and dust flew, or that He created an explosion. We don't know how He did it. From the bible we know He did, but we do not know how. compare it to evolution. We know that the single celled pop existed, but how it came to be we don't know. We know that God created it, but we don't know how He did it. It is beyond the scope of the bible, the Gen. account.
Well, though we may say the Genesis account alone gives little room to say, whether the heavens and the earth have always existed or not. A verse such as the one found in Rev. 4:11, clearly state that God created all things (the only way around this is by saying the heavens and the earth are not a part of All things, and to assume so just doesn't make sense).
Okay, I stand corrected, I said that how the heavens and earth were created is not part of the creation story and you come along and correct me that how the heavens and earth were created are not known. Cool, thanks for the correction.

Why did I even think for one second that I could come here and discuss something rationally without a lot of reading into it what is not there and a lot of false assumptions. Yep, maybe I wasn't clear, but it has already been stated many different ways and times. What more can I say.....
Well, if you say a literal creation account can only be taken from Genesis, then your arguement works, it does not work when you take in to factor other verses, that indicate that God created all things.
Huh? Even Gen. 1:1 says God created the heavens and earth. What it doesn't say is how God created it, as it does for the rest of creation.
We'll let's focus for a minute on what you assume to be God's energy. When we say "real" we speak of an energy that is measurable, in this case E=mc^2. God's energy does not equal E=mc^2, to assume it does, we are only restricting God, to a human construct.

Oh, so God never revealed Himself to man? Interesting, what bible do you read?
I don't believe anyone so far has implied that you were "uneducated or stupid", so I'm confused of why it seems you are accusing us of such?
Been there done that with several of the same people in this discussion.
Razz, you're doing a poor job of generalizing here :wave: .

If you have noticed by the various threads on this forum, the debates are typically between YECs and TE, and they typically concern YEC scientific claims vs. TE scientific claims based on the same evidence.
This is the discussion even when people are asked to discuss other. Interesting isn't it?
I believe you're the first person, that I've heard argue about where heaven and earth creation began. But regardless, if one ventures outside of the Genesis account, to other scripture, then you find perfectly valid reasons to say that god created the heavens and the earth, even though the Genesis story does not say so.
I don't understand this arguement at all. Gen 1:1 specifies that God did create heaven and earth. What it doesn't specify and what you have not addressed is how it was created. Man was created from dirt. Animals were spoken into existance. How did God create the heavens and earth?
But to say the biblical persepecitive of creation, only involves scripture in Genesis, is baseless. God created all things, including the dirt, the heavens and the earth, Rev. 4:11 says so, unless you can argue that these things are not a part of All things.
But I am not saying nor have I said that God didn't create them, what I am saying is that how He created them is not included in the account. We don't see scripture that says that God created the heavens and earth this way or that way. Did He create them from things He had previously created, or things that magically appeared. Did He form them with His hands, or speak them into existance? How did He form the heavens and earth into existance? Did the universe happen at the same time or other times? That is the point.
 
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razzelflabben

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Fair enough, if the Bible doesn't specify something, that any argument for such a thing is null and void.

Okay, so now you're pretty wildly speculating on things that the Bible does not directly speak of. Doesn't that make your arguments similarly "null"?

Indeed the light on the first day COULD have come from God. Of course, I think it's much more likely that the mythicized version of the creation account was never intended to be taken as the purely historical account that would require such a convolution of logic. It wasn't until the enlightenment that people valued purely historical accounts over what C.S. Lewis termed "True Myth" where meaning was more important than boring old facts.

As for some of your other points, who assumes that the effects of God's actions are untestable? Christians over two hundred years ago went looking for the effects of a global flood and universally came to the conclusion that there had been no global flood.

Anyway, do forgive me for not following very well. I too find these extremely long responses to a huge range of topics to be very difficult to respond to. If you get frusterated that I'm totally missing the point (as I probably would in your position) do consider picking a single point to focus on and perhaps even start a new thread on it instead of giving up on me as combatative or argumentative.
what about the OP? Where do we see in the Gen. account of creation that something came from nothing? All these other topics were in arguement for or against that.
 
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razzelflabben

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It could possibly be.

It could also possibly be that God did create the world in 6 days, a few thousand years ago, but he made the evidence to assume other wise.

If one takes, such positions they are inarguable, because they are beyond the realm that logic and reason and evidence can apply.
The point is that we can test for different interpretations and understandings of God. Some of the things of God. If He is real, are part of our empiricle world, thus testable from a scientific standpoint.
 
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razzelflabben

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Actually, we are not left without specifics as to the writers intent or the context of the statement. An exposition of the text reveals more then enough to make a conclusion:


ברא bārā', “create, give being to something new.” It always has God for its subject. Its object may be anything: matter Gen 1:1; animal life Gen 1:21; spiritual life Gen 1:27. Hence, creation is not confined to a single point of time. Whenever anything absolutely new - that is, not involved in anything previously extant - is called into existence, there is creation Num 16:30. Any thing or event may also be said to be created by Him, who created the whole system of nature to which it belongs Mal 2:10. The verb in its simple form occurs forty-eight times (of which eleven are in Genesis, fourteen in the whole Pentateuch, and twenty-one in Isaiah), and always in one sense. (Albert Barnes, Commentary on the Bible)​


The actual creation is the whole point of Genesis one, it is described using three terms in their absolute sense.

In the beginning ( ראשׁית rḕshî̂yt) God (אלהים 'ĕlôhîym) created ( בּרא bârâ') the heavens and the earth. This is the only place in Scripture that these terms are used in their absolute sense. Bara in particular means creation from nothing, which is something only God can do.





Dude, those are not interpretations. Those are exegetical tools that explicitly describe Bara as being absolute. Linguistics are not whatever you want them to mean, words have meaning and there is no ambiguity in Bara.

The literary features of Genesis one are unique in Scripture and they are emphatically absolute. What Moses is saying is that In the very beginning of everything, God Almighty created everything out of nothing. This first verse in the Bible is unique in Scripture and it is absolute.
And there is discrpency as to what exactly the word bara means. So that makes you right and everyone else wrong or everyone else wrong and you right?

Out of nothing.....
 
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hithesh

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How did God create the heavens and earth? But I am not saying nor have I said that God didn't create them, what I am saying is that how He created them is not included in the account. We don't see scripture that says that God created the heavens and earth this way or that way. Did He create them from things He had previously created, or things that magically appeared. Did He form them with His hands, or speak them into existance? How did He form the heavens and earth into existance? Did the universe happen at the same time or other times? That is the point.

If God created all things, and god is eternal
than it has to be this transition:

God(eternal)---nothing---something(created)

Speaks/moves his hands-----nothing----creates material----uses material to form the heavens and the earth.

This is just by definition of what it means to create All things.

If you continue asking, if god created all things, did he create this something, etc. etc... you'll eventually get god----nothing----something.

The only thing God didn't create is himself.
 
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gluadys

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from the OP
In previous discussions I have had on the forum, it has been asserted that creation is about something from nothing and science knows that isn't true.

So my first problem with the idea that creation is about something from nothing, is that it is from God who could be classified as energy.

Second problem with the something from nothing arguement, is that we are not told how God created the heaven and earth. Just that it was created.

So what really has me stumped is where this idea that creation is something from nothing comes from and how anytime I try to discuss the biblical account of creation, I am talked down to because from science we know that something doesn't come from nothing? Not only do I not suggest that somthing comes from nothing, but the bible doesn't suggest it either.

Hi, razzel. Good to see you here in OT. I decided to post what I thought were the most relevant statements from your OP right up front, so that we can stay on topic. You know how these threads tend to drift all over the place. Would you agree these are the main points you made in the OP?

Now one of the first things you said was "science knows that isn't true" [that something came from nothing]. I think what you have probably been running into (and feel free to correct me if I am making a wrong guess) are references to the Law of Conservation of Matter and Energy, which says briefly that matter and energy cannot be created or destroyed. They can be converted one to the other, matter into energy or energy into matter, but the sum total of matter and energy in the universe is neither increased nor diminished.

This is certainly true of the created world and everything in it. But it is true of a world which is already created. It says nothing about whether or not matter and energy were needed to make the world of matter and energy in the first place. Science can know that within the created world there is no further creation of matter or energy. Any new organization of matter (into a star or a cricket or a man) uses matter and energy that already exists. It is a re-arrangement of matter and energy that existed before that specific thing existed.

What science cannot know is where matter and energy came from in the first place. Specifically where energy came from in the first place, for if you have energy, it can be converted into matter, so matter comes from energy. But energy? Where does energy--that is physical energy of the sort we can measure--come from? (Energy is basically a measure of the force it takes to do any kind of work, even it that work is only breathing.)

1. The capacity for work or vigorous activity; vigor; power. See Synonyms at strength.
2.
a. Exertion of vigor or power: a project requiring a great deal of time and energy.
b. Vitality and intensity of expression: a speech delivered with energy and emotion.
3.
a. Usable heat or power: Each year Americans consume a high percentage of the world's energy.
b. A source of usable power, such as petroleum or coal.
4. Physics The capacity of a physical system to do work.
http://www.thefreedictionary.com/energy

Now there are two possible answers to this question. Either physical energy never had a beginning. It just always was. Or physical energy did have a beginning and something or someone brought it into existence. The Christian belief of course is that only God always was, so physical energy did have a beginning and God brought it into existence.

What I mean when I say from God is that something was there to start out with. ... Whether a part of God or created by Him is irrelavent to the idea that there was God, thus not nothing.

It is very relevant to Christian theology. (And Jewish and Islamic theology as well.) What is God made of? God is made of God-stuff, stuff we call divine. If nature is also made of God-stuff, then nature is divine. There are many belief-systems that would agree that nature is divine. The pagan beliefs which the people of Israel were often tempted to imitate thought of nature as divine, and worshipped aspects of nature as divine: sun, moon, stars, vegetation and fertility, storm & lightning, ocean, even plagues, locusts and war, were all thought to be gods and goddesses.

The first creation account in Genesis was probably written to oppose the idea that nature is divine. It speaks of everything in nature not as something to be worshipped for its own divine nature, but as something God made, something which God brought into existence. And this is re-inforced by several other passages of scripture which speak of God creating all things. Nature is not a part of God. That is a fundamental assumption of creation. You cannot speak of creation and at the same time say that what was created is part of God, for God was never created. God made the heavens and earth, God did not become the heavens and earth. Got it?

So what did God make them out of? Nothing. Because he did not make them out of himself, and there was nothing else to make them out of. That is why "Creatio ex nihilo" (creation out of nothing) is one of the basic fundamentals of Christian teaching.


So my first problem with the idea that creation is about something from nothing, is that it is from God who could be classified as energy.

gluadys said:
But we should not think of God's energy as being physical and measurable,

why not? If God can make Himself "real" in this world, why couldn't His energy be "real" as well.

If God is real, and if God created, then the idea of somthing from nothing is flawed at it's conception.

If God can make Himself "real" in this world, why couldn't His energy be "real" as well.

Which brings us right back to the idea that God is energy.

Your answer to my statement suggests that by "real" you mean something physical and measurable. But does something have to be physical to be real? Is spirit not real? God, says Jesus, is spirit and is not bound to a physical place like the temple in Jerusalem or Mt. Gerazim in Samaria, but we are to worship God in spirit and in truth.

So, is God not real because God is spirit and not physical matter or energy? Is worshipping God in spirit not real worship?

The whole idea that something must be physical to be real would have astounded the biblical writers and the church fathers. Indeed, they would shake their heads and wonder how people could be so foolish. To them, God and all the realms of the spirit were more real than the physical world. The physical world relies on the reality of the spiritual for its very existence, but the spiritual world exists without needing to rely on the physical world. The physical world is real only for a time, but the spiritual world is real for eternity.

God's energy is divine energy, not physical energy. Remember what Jesus said about God being spirit and therefore not bound to any physical place? Physical energy is bound to a physical place. You can locate it (at least roughly) and measure its strength. But God is not bound to any physical place. So, if God is energy, it is of a different sort than what science studies.

It would certainly be incorrect to say that God is energy if by that you mean the energy Einstein was speaking of when he formulated the equation that describes the conversion of matter to energy. That energy is not God, it is one of God's creations. It is part of the created world, not the eternal spiritual world.

As Deamiter suggests, it would probably be better not to use the word "energy" when speaking of God's power. It just causes confusion.

Second problem with the something from nothing arguement, is that we are not told how God created the heaven and earth. Just that it was created.

True, but this is not an argument against creation from nothing. As hithesh points out, even if Genesis is a bit ambiguous, we have many other scriptures which specify that God created all things. So nothing existed prior to the first creative act to make anything out of.

So what really has me stumped is where this idea that creation is something from nothing comes from

Although the phrase "creation out of nothing" is not in the bible, the idea certainly comes from the bible. (Just as the idea of the Trinity comes from the bible, though the word is never used in the bible.) All the great students of scripture over the last 3,000 years agree on this, and to object to it is to turn Christianity on its head. From a Christian and a biblical perspective, creation must be from nothing, for everything that was made was made by God and nothing came into existence by itself, nor existed eternally with God. God made it all out of nothing.

Science cannot and does not speak against this, for science can only study the created world that already exists and say what happened after the first creation, and within the parameters of creation.

gluadys said:
Now if creation is not from the same stuff God is, what did God make it from?

That question is beyond the scope of a biblical understanding of creation.

Not at all, since biblical scholars of all ages have found that the study of the bible answers the question. God created out of nothing. And not just Christian scholars either as Jewish students of the bible came to the same conclusion.

All this discussion, though interesting, goes way beyond the discussion of origins of the species as defined both in evolution and creation.

Do you mean creationism (as in evolution or creationism)? It certainly goes beyond the scope of evolution and the origin of species which both occur well after the creation of the heavens and the earth whether one takes an evolutionary or creationist approach to the origin of species. But except for an aside, the OP focused on the creation of heaven and earth, not what came afterward within that creation. If you want to discuss evolution it would be best to do that in a separate thread. In order to keep on topic, I will not discuss evolution further in this thread.

I didn't say it or believe it, it was stated to me many times over, every time I try to address it, I am told how uneducated and stupid I am for believing the biblical creation, somthing that btw, I have not discussed one way or the other as to what I personally believe, but rather have discussed what makes it invalid from a scientific standpoint.

In otherwords, the evolutionist arguement that something cannot come from nothing is a false and misleading arguement and is not consistant with either science or theories of the origins of life.

As I said, I think two different ideas have become confused here: the possibility of creating something from nothing inside of creation, and the possibility (necessity, from a biblical perspective) of creation itself being made of nothing, because there is nothing outside of creation for it to be made of. If the scientists you have been talking to thought you were talking about the first when you were really talking about the second, of course they would say it is invalid. But the second is not invalid from a scientific standpoint, because it falls outside of the realm of scientific study. It is not a question science has any answer for one way or another, because scientists cannot look at the created world from outside of the created world.

Now, all that being said, why do people (evolutionists) insist that the creation story starts with the creation of the heavens and earth.

Well, that should be "Christians" not "evolutionists". Christian evolutionists would agree, of course, but not all evolutionists are Christian. Christians insist the creation story starts with the creation of the heavens and earth, because that is where both of the creation accounts begin. "In the beginning God created the heavens and the earth" Gen. 1:1 "In the day that the LORD God made the earth and the heavens..." Gen. 2:4b Also see John 1:1-3, Proverbs 8:22-31 and Job 38:4-7

The story actually starts at the creation of said, not with the creation of said.

I have no idea what this means.

Isn't it odd...

It would be really nice if you would respond directly to what was said instead of going off into an irrelevant tangent.

Science an absolutely study whether something is created or not, and can also study whether or not the creator was the same creator. Take a painting, we can study to see if it was printed or painted (created) and who the creator was.

Human "creators" cannot make something out of nothing. They have to use existing materials. Similarly in nature, animals make things out of stuff that is already there. They didn't create the stuff in the first place. Even in basic chemistry, we know we get salt when a sodium atom bonds to a chlorine atom, but the atoms have to be there first. You can't compare any of this manipulation of the matter in nature with God's original creation of nature out of nothing.

It is about studying the empirical world in relation to what we know about created things.

Yes, you can learn a lot about a pot from studying the pot. But the pot doesn't tell you much about the Potter. No amount of empirical study of nature will tell you a lot about who created nature or how it was created (unless it was a secondary creation--made from something else created earlier).
 
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OldWiseGuy

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Hebrews 11:

1 Now faith is the substance of things hoped for, the evidence of things not seen.

2 For by it the elders obtained a good report.

3 Through faith we understand that the worlds were framed by the word of God (and upheld by the "word of His power", Heb. 1:3), so that things which are seen were not made of things which do appear.

What you are trying to understand here, it seems to me, is the mysterious interface between the spiritual creative force of God and his material creation.This debate actually reminds me of the discussion about 'string theory' within the scientific community.
 
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mark kennedy

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And there is discrpency as to what exactly the word bara means. So that makes you right and everyone else wrong or everyone else wrong and you right?

Out of nothing.....

You make it sound as if I pulled this out of my hat, that link you had was direct quotes from exegetical works. Every exegetical work I can find says the same thing, Bara is used in the absolute sense only in reference to God. Now if you are skeptical of Christian scholarship then that is one thing. If on the other hand you think it me against everyone else you are very much mistaken.

Gen 1:1, God created 'bara' the heavens and the earth.
Gen 1:21, God created 'bara' sea creatures.
Gen 1:27, God created man, 'bara' is used not once but three times in the same verse.
Gen 2:3, God rested from all the work he had created 'bara' and made ‛âśâh
Gen 2:4, God again indicated as the creator 'bara' and maker (‛âśâh) These are the generations (tôledâh = generations which means 'descent, that is, family; (figuratively) history: - birth, generations'.)
Gen 5:1-2, The book of the generations - ספר sepher, is a reference to a legal document, sometimes translated evidence.

Here are the other times Bara is used:

Gen 6:7, Deu 4:32, Psa 89:12, Psa 102:18, Psa 104:30, Psa 148:5, Isa 40:26, Isa 41:20, Isa 42:5, Isa 43:1, Isa 45:7-8 (2), Isa 45:12, Isa 45:18 (2), Isa 48:7, Isa 54:16 (2), Jer 31:22, Eze 21:30, Eze 28:13, Eze 28:15, Mal 2:10

create, (Psa 51:10 , Isa 4:5, Isa 45:7, Isa 57:19, Isa 65:17-18) creator, (Ecc 12:1, Isa 40:28, Isa 43:15) choose, (Eze 21:19) cut, (Jos 17:15, Jos 17:18)createth (Amo 4:13) dispatch, (Eze 23:47) done, (Exo 34:10) fat, (1Sa 2:29) make, (Num 16:29-30)​

To date I have never seen an exegetical source that describe Moses use of bara as anything other then absolute, that is, God created the heavens and the earth from nothing.

Creationists are a minority when it comes to scientific publications but on the Scriptures we are rooted and grounded.
 
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razzelflabben

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If God created all things, and god is eternal
than it has to be this transition:

God(eternal)---nothing---something(created)

Speaks/moves his hands-----nothing----creates material----uses material to form the heavens and the earth.

This is just by definition of what it means to create All things.

If you continue asking, if god created all things, did he create this something, etc. etc... you'll eventually get god----nothing----something.

The only thing God didn't create is himself.
How is this theology part of the creation account. Did God not create man from something He had already created? Dirt? You are doing what most if not all evolutionists do, go back beyond what the creation account in Gen. gives us. I am not saying nor suggesting that God didn't create something from nothing, but rather that according to the Gen. account of creation, we don't know if heaven and earth were created from nothing. What we do know is that it existed by God's hand. See, you keep going into christian theology instead of staying in creation account. All I am saying is that from the Gen. account of creation, says absolutely nothing about creating something from nothing. Why is this so hard to understand? Theologically speaking I would suspect that most believers believe that God created something from nothing. In fact, many people would say that dirt is nothing to create from. The problem is, the OP asks us to deal with the creation account in Gen. As such, there is nothing about something coming from nothing. Further exploration might lead us to understand that God created something from nothing, but what did He create from nothing? We don't know, it doesn't say. God or the bible doesn't say, "I created the heavens and the earth from nothing". It says God created them, just as He created all life. We know for fact that God did not create man from nothing, (according to the bible) yet He created man none the less. Furthermore, according to the NIV Exhaustive Concordance on my desk, the same Heb. word for created in Gen. 1:1 is used throughout Gen. meaning that the same word for create is used for the heavens and earth as for man. So that tells us that either A. we don't know if the heavens and earth were created from nothing, or B. Man was not created from dirt, but from nothing, making the bible lie, or C. we don't fully understand the text and argue what we don't know because we want to think we actually know. Point is, if we take the text as true, then B above cannot be correct. If we apply the same understanding consistantly throughout, then we can also discard A above that only leaves option C. We don't know if God created the heavens and the earth from nothing, or from something that already existed.
 
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razzelflabben

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you do love love posts don't you?
from the OP


Hi, razzel. Good to see you here in OT. I decided to post what I thought were the most relevant statements from your OP right up front, so that we can stay on topic. You know how these threads tend to drift all over the place. Would you agree these are the main points you made in the OP?
close enough
Now one of the first things you said was "science knows that isn't true" [that something came from nothing]. I think what you have probably been running into (and feel free to correct me if I am making a wrong guess) are references to the Law of Conservation of Matter and Energy, which says briefly that matter and energy cannot be created or destroyed. They can be converted one to the other, matter into energy or energy into matter, but the sum total of matter and energy in the universe is neither increased nor

snip for space.
In what way do you expect me to know what another intends? Even if I ask, I cannot know anothers intent.
Now there are two possible answers to this question. Either physical energy never had a beginning. It just always was. Or physical energy did have a beginning and something or someone brought it into existence. The Christian belief of course is that only God always was, so physical energy did have a beginning and God brought it into existence.



It is very relevant to Christian theology. (And Jewish and Islamic theology as well.) What is God made of? God is made of God-stuff, stuff we call divine. If nature is also made of God-stuff, then nature is divine. There are many belief-systems that would agree that nature is divine. The pagan beliefs which the people of Israel were often tempted to imitate thought of nature as divine, and worshipped aspects of nature as divine: sun, moon, stars, vegetation and fertility, storm & lightning, ocean, even plagues, locusts and war, were all thought to be gods and goddesses.

The first creation account in Genesis was probably written to oppose the idea that nature is divine. It speaks of everything in nature not as something to be worshipped for its own divine nature, but as something God made, something which God brought into existence. And this is re-inforced by several other passages of scripture which speak of God creating all things. Nature is not a part of God. That is a fundamental assumption of creation. You cannot speak of creation and at the same time say that what was created is part of God, for God was never created. God made the heavens and earth, God did not become the heavens and earth. Got it?

So what did God make them out of? Nothing. Because he did not make them out of himself, and there was nothing else to make them out of. That is why "Creatio ex nihilo" (creation out of nothing) is one of the basic fundamentals of Christian teaching.
You are talking about christian theology not creation account. I am not talking about whether or not God ever created something from nothing. That is beyond the scope of this discussion and as you already stated, these things have a way of getting off topic, so let's bring it back into topic. What evidence do you have to show that the heaven and earth were what God created from nothing and not say energy or dirt, or whatever. The bible does not specify that heaven and earth were created from nothing. Only that they were created. That is the extent of the creation account. All other discussion is beyond this discussion and topic. Let's stay on topic as much as possible.
Your answer to my statement suggests that by "real" you mean something physical and measurable. But does something have to be physical to be real? Is spirit not real? God, says Jesus, is spirit and is not bound to a physical place like the temple in Jerusalem or Mt. Gerazim in Samaria, but we are to worship God in spirit and in truth.
And is real not measurable to some degree? Just because we may not know how to measure it doesn't mean it cannot be measured. If that thought was true, we would never discovered how to measure at all. In fact, Gen. says that God gave us things to use to measure, that is for man, that means God understands measure and mans need to do so. Could be why God revealed Himself in measurable ways to man throughout history. Just a thought for what it's worth.
So, is God not real because God is spirit and not physical matter or energy? Is worshipping God in spirit not real worship?
What makes you think that spirit cannot be measured? Just because we don't know how to measure it doesn't mean it isn't measurable. And btw, I was referring to the times God revealed Himself to man, but that isn't what you want to discuss, so we move on.
The whole idea that something must be physical to be real would have astounded the biblical writers and the church fathers. Indeed, they would shake their heads and wonder how people could be so foolish. To them, God and all the realms of the spirit were more real than the physical world. The physical world relies on the reality of the spiritual for its very existence, but the spiritual world exists without needing to rely on the physical world. The physical world is real only for a time, but the spiritual world is real for eternity.
Note in both the physical world and the spiritual world you use the word real to talk about them. And so why ask me about real, you already show an understanding that both are real.
God's energy is divine energy, not physical energy. Remember what Jesus said about God being spirit and therefore not bound to any physical place? Physical energy is bound to a physical place. You can locate it (at least roughly) and measure its strength. But God is not bound to any physical place. So, if God is energy, it is of a different sort than what science studies.
Yet He has manifest Himself on this physical existance, and in "measurable" ways.
It would certainly be incorrect to say that God is energy if by that you mean the energy Einstein was speaking of when he formulated the equation that describes the conversion of matter to energy. That energy is not God, it is one of God's creations. It is part of the created world, not the eternal spiritual world.

As Deamiter suggests, it would probably be better not to use the word "energy" when speaking of God's power. It just causes confusion.



True, but this is not an argument against creation from nothing. As hithesh points out, even if Genesis is a bit ambiguous, we have many other scriptures which specify that God created all things. So nothing existed prior to the first creative act to make anything out of.
And what I have been saying all along is that we don't know what the first creative act really was. Consider this, when did God create the angels? The nephilum? Before or after the creation of the heavens and earth? Show your answer in scripture and/or science.
Although the phrase "creation out of nothing" is not in the bible, the idea certainly comes from the bible. (Just as the idea of the Trinity comes from the bible, though the word is never used in the bible.) All the great students of scripture over the last 3,000 years agree on this, and to object to it is to turn Christianity on its head. From a Christian and a biblical perspective, creation must be from nothing, for everything that was made was made by God and nothing came into existence by itself, nor existed eternally with God. God made it all out of nothing.
Cool, thanks for explaining that the concept isn't biblical at all, but rather a physical people attributing biblical ideas to a topic they don't understand. I knew if I stirred the pot enough I could find the truth. The truth is that the bible doesn't really say that the heavens and earth were created out of nothing, but rather that something was. So when I say to you that creation does not specify that something was made from nothing and you disagree, what is really happening is that I am talking about the Gen. account of creation (in which context and direct comments should show) and you are talking about a general christian theology of creation (not specified or stated) thus confusion pursists.
Science cannot and does not speak against this, for science can only study the created world that already exists and say what happened after the first creation, and within the parameters of creation.
As does Gen. which is really what confuses me. Neither the creation account nor evolution deals with before the existance of heaven and earth and yet you and other evolutionists insist on making creation do so. Why the double standard?
Not at all, since biblical scholars of all ages have found that the study of the bible answers the question. God created out of nothing. And not just Christian scholars either as Jewish students of the bible came to the same conclusion.
But again, and I will keep saying it until someone hears it or I leave, we aren't talking about biblical theology, but rather about the creation account. Finite man sees heaven and earth as the beginning, but God doesn't necessarily see it as such. We don't know what if anything God created before the heavens and earth. God alone does. Therefore, we don't know if the heaven and earth were created from nothing or from somthing previously created. So when we talk about the creation account, there is nothing about something from nothing stated therein.
Do you mean creationism (as in evolution or creationism)? It certainly goes beyond the scope of evolution and the origin of species which both occur well after the creation of the heavens and the earth whether one takes an evolutionary or creationist approach to the origin of species. But except for an aside, the OP focused on the creation of heaven and earth, not what came afterward within that creation. If you want to discuss evolution it would be best to do that in a separate thread. In order to keep on topic, I will not discuss evolution further in this thread.
The only discussion of evolution I offered was a comparison of where both start. Apparently one of the mistakes I have been making is that very few if any of you all see a difference between creation as a "theory" and christianity as a belief. They are not exclusive of each other. Unfortunately, I don't know any other way to explain that to you all.
As I said, I think two different ideas have become confused here: the possibility of creating something from nothing inside of creation, and the possibility (necessity, from a biblical perspective) of creation itself being made of nothing, because there is nothing outside of creation for it to be made of.
We don't know that. We don't know what if anything God created before the heavens and earth. That is the point. If we start at the creation story, then the idea of somthing from nothing cannot be a part of our understanding or discussion at all.
If the scientists you have been talking to thought you were talking about the first when you were really talking about the second, of course they would say it is invalid. But the second is not invalid from a scientific standpoint, because it falls outside of the realm of scientific study. It is not a question science has any answer for one way or another, because scientists cannot look at the created world from outside of the created world.
I would suspect that scientists would be more informed and able to communicate then the evolutionists I have run into and spoke of being the ones making this claim. But then again, you yourself refuse to understand that creation and christianity are not one and the same.
Well, that should be "Christians" not "evolutionists". Christian evolutionists would agree, of course, but not all evolutionists are Christian. Christians insist the creation story starts with the creation of the heavens and earth, because that is where both of the creation accounts begin. "In the beginning God created the heavens and the earth" Gen. 1:1 "In the day that the LORD God made the earth and the heavens..." Gen. 2:4b Also see John 1:1-3, Proverbs 8:22-31 and Job 38:4-7



I have no idea what this means.



It would be really nice if you would respond directly to what was said instead of going off into an irrelevant tangent.



Human "creators" cannot make something out of nothing. They have to use existing materials. Similarly in nature, animals make things out of stuff that is already there. They didn't create the stuff in the first place. Even in basic chemistry, we know we get salt when a sodium atom bonds to a chlorine atom, but the atoms have to be there first. You can't compare any of this manipulation of the matter in nature with God's original creation of nature out of nothing.
Right, but that is to assume we know what that original creation was. We don't. But that is the point now isn't it. You don't look at the creation account as an account of our origins, but rather as a christian theology and you dare not seperate the two because you just might not like what you see.
Yes, you can learn a lot about a pot from studying the pot. But the pot doesn't tell you much about the Potter. No amount of empirical study of nature will tell you a lot about who created nature or how it was created (unless it was a secondary creation--made from something else created earlier).
Right, but your claim was that it can't be studied, not that the study would not be conclusive. So now you change your mind. Cool, I'll try to keep up.
 
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razzelflabben

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Hebrews 11:

1 Now faith is the substance of things hoped for, the evidence of things not seen.

2 For by it the elders obtained a good report.

3 Through faith we understand that the worlds were framed by the word of God (and upheld by the "word of His power", Heb. 1:3), so that things which are seen were not made of things which do appear.

What you are trying to understand here, it seems to me, is the mysterious interface between the spiritual creative force of God and his material creation.This debate actually reminds me of the discussion about 'string theory' within the scientific community.
What I am saying to you all is that just because we don't see it doesn't mean it didn't exist. See, I am not discussing whether or not God created something from nothing, what I am discussing is the evidence (biblical or otherwise) that it was indeed heaven and earth that were created from nothing.
 
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razzelflabben

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You make it sound as if I pulled this out of my hat, that link you had was direct quotes from exegetical works. Every exegetical work I can find says the same thing, Bara is used in the absolute sense only in reference to God. Now if you are skeptical of Christian scholarship then that is one thing. If on the other hand you think it me against everyone else you are very much mistaken.

Gen 1:1, God created 'bara' the heavens and the earth.
Gen 1:21, God created 'bara' sea creatures.
Gen 1:27, God created man, 'bara' is used not once but three times in the same verse.
Gen 2:3, God rested from all the work he had created 'bara' and made ‛âśâh
Gen 2:4, God again indicated as the creator 'bara' and maker (‛âśâh) These are the generations (tôledâh = generations which means 'descent, that is, family; (figuratively) history: - birth, generations'.)
Gen 5:1-2, The book of the generations - ספר sepher, is a reference to a legal document, sometimes translated evidence.

Here are the other times Bara is used:​


Gen 6:7, Deu 4:32, Psa 89:12, Psa 102:18, Psa 104:30, Psa 148:5, Isa 40:26, Isa 41:20, Isa 42:5, Isa 43:1, Isa 45:7-8 (2), Isa 45:12, Isa 45:18 (2), Isa 48:7, Isa 54:16 (2), Jer 31:22, Eze 21:30, Eze 28:13, Eze 28:15, Mal 2:10​


create, (Psa 51:10 , Isa 4:5, Isa 45:7, Isa 57:19, Isa 65:17-18) creator, (Ecc 12:1, Isa 40:28, Isa 43:15) choose, (Eze 21:19) cut, (Jos 17:15, Jos 17:18)createth (Amo 4:13) dispatch, (Eze 23:47) done, (Exo 34:10) fat, (1Sa 2:29) make, (Num 16:29-30)​
To date I have never seen an exegetical source that describe Moses use of bara as anything other then absolute, that is, God created the heavens and the earth from nothing.

Creationists are a minority when it comes to scientific publications but on the Scriptures we are rooted and grounded.
Right and note vs.27 where the word bara is used when we know that God created man from somthing, dirt, so how then do you justify your interpretation thereof. There is much debate about this and some discrepency as to the actual meaning of bara. That is all I am saying. If it is interpreted as you say, then man could not have been made from dirt. So we have a contridiction that must be addressed. Address away.
 
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mark kennedy

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Right and note vs.27 where the word bara is used when we know that God created man from somthing, dirt, so how then do you justify your interpretation thereof. There is much debate about this and some discrepency as to the actual meaning of bara. That is all I am saying. If it is interpreted as you say, then man could not have been made from dirt. So we have a contridiction that must be addressed. Address away.

That's your attempt to fit your interpretation into the limited confines of the text and you are still thinking in materialistic terms. The dirt is not the object of bara in that context, God or Elohim is. In fact, it has a definite article indicating exactly that ('êth את) which is unrepresented in the English. It is nevertheless indicative of God as Creator, not naturalistic forces with regards to the origin of man. That is Bara in a nutshell and it does not bow the knee to naturalistic interpretations.

You are still talking in terms of naturalistic sources that are intrinsically materialistic. This was and is unknown to sound exegetical treatment of the actual text. 'Reshiyth' is something first in terms of place, time, order or rank (specifically a firstfruit). The connection of Bara to rê'shîyth in Genesis one indicates all of the above and more.

This may represent an exegetical challenge while deciphering the complexity of the ancient Hebrew text. It does not, however, represent an interpretive challenge because there is some antecedent dirt that the human body was 'made' (yâtsar יצר lit. 'to squeeze into shape' 2:7) from. This is separated logically and linguistically from Genesis 1:27 where God created 'bara' man in His own image.

The point being that the human body can be molded from the earth but the human soul is created ex nihilo (out of nothing).

But if the LORD make (bara) a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD. (Num. 16:30)​
 
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hithesh

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How is this theology part of the creation account. Did God not create man from something He had already created? Dirt? You are doing what most if not all evolutionists do, go back beyond what the creation account in Gen. gives us.

Well, I don't know what being an "evolutionists" has to do with any of this? I would argue the same position even if I was a YEC?

Nor, do I see any value in arguing the position that god create nothing from something, provides a stronger or poorer case for evolution?

I just made the point, that if God created all things, then it logically follows that he created the dirt, etc..But regardless, I still don't see how this or the opposing opinion, has to do with being an evolutionist?

Perhaps you can clarify this.
 
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