Sorry, but most evolutionists have been theists. Also, having God create different lifeforms according to their kinds has many religious problems and was rejected on religious grounds.
That doesn't change the presuppositions that are used to argue in favor of universal common descent. The presuppositions are atheistic, agnostic at best.
The idea that God created animals according to their kinds is rejected, on religious grounds, by who? What are these "religious" problems with the concept?
The evidence that I've read and had presented can just as easily be interpreted from a creation perspective.
Your paragraph is an example of moving the goalposts.
How is this moving the goal posts? Whose goal posts am I moving? Yours? Mine? I know that is a favorite retort of theistic evolutionists, but come on. It was my first response. No, goal posts had been set to move. A question was asked, I answered. A question that was essentially, "Where are the goal posts set that would convince you of universal common descent?". What should a proper answer be?
I've read tons of data, articles, papers, and books written by evolutionists and when it comes down to making arguments in support of common descent of all life from a common ancestor, they fall back on suppositions. There is a lot of 'may have', 'must have', 'probably', 'possibly', 'could have', et al. and no real logical or cogent arguments. If you want me to believe that man, corn, and salamanders have a common genetic ancestor, it will take more than fanciful ideas and academic credentials to bring me to believe such a silly concept.
I can show you several mutations that accumulate to show a new feature not previously coded for. I can show you the mutation that changes scales to feathers (yes, you only need one mutation for that).
Show me this mutation that changes scales to feathers. Is this an observed mutation? A provable, bona-fide mutation that turned scales to feathers? Or, is it a hypothesis based on a presupposition that dinosaurs slowly evolved into birds over a great span of time? I've read a lot on the ideas that scales became feathers and none of it was conclusive, just hypotheses as to how it may have happened. The evidence that I've seen against it places more than reasonable doubt that this happened. If you have some new evidence that I somehow missed, I would love to see it.
I can even show you mutations that let you grow azaleas (a warm weather plant) in Minnesota. Does that qualify as the Komodo Ice Dragon? But then you want changes like cold-blooded to warm blooded or a dolphin with human intelligence (something they may already have
). Those are changes that are going to take hundreds of speciations over millions of years and we can't extract the DNA from that long ago.
So, do you really want the things that will demonstrate evolution or are you more interested in making impossible demands? You need to choose.
Is the adaptability of azaleas for colder climates an actual mutation or is it a genetic variation that is already present in the line? If it is a mutation, I would find it a very interesting piece of information. I did a very brief search but did not have sufficient time to find anything about them. If you could link to the data I will take a look.
I picked the dolphin because they are intelligent animals, so I thought that might be an easier launch pad for human level intelligence, and I know how some people love to fantasize that they are as smart as humans. I think we're pretty safe in concluding that their intelligence is not anywhere near that of humans. I don't think chemistry, mathematics, or physics are anything they will be contributing to in the future. Of course, if you believe that all life came from a common ancestor, I don't guess dolphin physicists is much of a stretch.
If universal common descent is true, I absolutely want the evidence for it. Something that is untrue is of no value to me. If God created via gradually changing a single-celled organism over millions of years, so be it. I am just not impressed with the flimsy arguments, presuppositions, lack of evidence, or the derisive mocking that implies those who do not accept the hypotheses are of inferior intellect.