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Amils continuously argue that the term "a thousand years" in Revelation 20 simply means a long period of time. And they present a long series of examples from other scriptures where similar terms are indeed used figuratively.
But when they say these things, the neglect one critical detail. There is a change in wording in Revelation 20. The passage in question reads:
1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.
2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years;
3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.
4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.
5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.
7 Now when the thousand years have expired, Satan will be released from his prison
Revelation 20:1-7
If you examine the parts I highlighted, you will notice that the phrase "a thousand years," which was used three times, and which I highlighted in black boldface, can easily be explained in the way the Amils love to explain them. But another term is used in this passage. This is the term "the thousand years." I highlighted the three places this term was used in red boldface.
In each of these cases, the Greek text plainly includes the Greek definite article ho, word number 3588 in String's numbering system. This is unique terminology, used nowhere else in scripture.
To understand the significance of this, we need to understand the use of articles in the Greek language. In this language, articles are not normally used, and when they are used, it is for stress. So the words "a thousand years," (or a thousand generations, etc.) wherever they occur in the entire Bible, are just two words "thousand years," and the indefinite article is implied. This is also the case whenever the definite article is implied. In the Greek text, it is simply left out.
But Greek, whenever the definite article in included, it is for stress. So whenever we find the Greek word ho in the Greek text, is is speaking of something specific, not just something in general.
So when we find the term "the thousand years" in verses 3, 5, and 7, the Holy Spirit is stressing the fact that this is a particular thousand year period, not just some kind of a general period of time.
The details I gave about the definite article in Greek are also true of definite articles in Hebrew. In every Old Testament reference to "a thousand years," "a thousand generations," of any similar symbolic expression, the definite article is missing. It is never used, even once, in any such expression. In this sense, the statements in Revelation 20 are absolutely unique in all of scripture.
But when they say these things, the neglect one critical detail. There is a change in wording in Revelation 20. The passage in question reads:
1 Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.
2 He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years;
3 and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.
4 And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.
5 But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.
7 Now when the thousand years have expired, Satan will be released from his prison
Revelation 20:1-7
If you examine the parts I highlighted, you will notice that the phrase "a thousand years," which was used three times, and which I highlighted in black boldface, can easily be explained in the way the Amils love to explain them. But another term is used in this passage. This is the term "the thousand years." I highlighted the three places this term was used in red boldface.
In each of these cases, the Greek text plainly includes the Greek definite article ho, word number 3588 in String's numbering system. This is unique terminology, used nowhere else in scripture.
To understand the significance of this, we need to understand the use of articles in the Greek language. In this language, articles are not normally used, and when they are used, it is for stress. So the words "a thousand years," (or a thousand generations, etc.) wherever they occur in the entire Bible, are just two words "thousand years," and the indefinite article is implied. This is also the case whenever the definite article is implied. In the Greek text, it is simply left out.
But Greek, whenever the definite article in included, it is for stress. So whenever we find the Greek word ho in the Greek text, is is speaking of something specific, not just something in general.
So when we find the term "the thousand years" in verses 3, 5, and 7, the Holy Spirit is stressing the fact that this is a particular thousand year period, not just some kind of a general period of time.
The details I gave about the definite article in Greek are also true of definite articles in Hebrew. In every Old Testament reference to "a thousand years," "a thousand generations," of any similar symbolic expression, the definite article is missing. It is never used, even once, in any such expression. In this sense, the statements in Revelation 20 are absolutely unique in all of scripture.
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