In the case of a pauper who sells himself into slavery or a man who is redeemed from bondage to a stranger, no distinction may be made between a slave and a hired laborer (Lev. 25:40, 53).
Since I already pointed out that there is a distinction between indentured servitude (sell yourself) and real slavery (bought from someone else) I'll just quote myself here. Notice how you can buy slaves from the nations around you?
Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly. Leviticus 25:44-46
And then here:
When you march up to attack a city, make its people an offer of peace. If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and they engage you in battle, lay siege to that city. When the Lord your God delivers it into your hand, put to the sword all the men in it. As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the Lord your God gives you from your enemies. This is how you are to treat all the cities that are at a distance from you and do not belong to the nations nearby. Deuteronomy 20:10-15
You get slaves by capturing cities. So when you point out that foreigners who become indentured servants are to be treated like Jewish indentured servants, there are still slaves.A master may chastise his slave to a reasonable extent (Ecclus. 33:26) but not wound him (Ex. 21:26–27).
Okay, but this is the extent:
Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result,but they are not to be punished if the slave recovers after a day or two, since the slave is their property. Exodus 21:20-21
Can you imagine a beating that takes a few days to recover from? That's a bad beating in opinion.
Being a little progressive isn't good enough.There was no similar rule prevailing in neighboring countries (cf. I Kings 2:39–40). The *abduction of a person for sale into bondage is a capital offense (Ex. 21:16; Deut. 24:7).
What does being on the move have to do with anything? They still were happy to give everything they had so that no one was in need, what I contend to be an objective moral. When the Israelites were wondering the desert for 40 years they should have all piled the money together that they plundered from the Egyptians. Start there and then the whole communism thing becomes a lot more reasonable.The book of Acts is a very different time to the time of Joshua and Jeremiah.
Now going back to Acts...you will note that they were on the move. Keep reading a bit further on.
Just to make sure we are still on track, and this doesn't seem derailed, I want to point out that the argument made is that humans developed the objective moral that all slavery is wrong, and it didn't come from the Bible. If humans can come up with their own objective morals, then the argument that they all come from God is false. We haven't talked about that for a long time, just the argument about how bad the slavery was, so I didn't want anyone to forget what the whole point is.
So now, what you have to prove is that slavery was the best course of action according to the Bible, which would make it a subjective moral, and I need to prove that it is objective by showing that there is a superior morality to follow other than it.
Most people just make the argument that God works with what he has, and that getting the Israelites to give up slavery all together would make keeping the nation together too hard. But if there was a better way then, that would mean that we developed the objective moral all on our own.
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