oikonomia
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If you hope to die or transfiguration is not valid, you go ahead and believe that if you wish.What we ARE eager for is to be "further clothed" in the final state of a redeemed, resurrected and glorified body made incorruptible.
The hope is also extended to the church in the example of Enoch. He is one of the heroes of faith in Hebrews 11.
"By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. For before his translation he obtained testimony that he had been well pleasing to God." (Hebrews 11:5)
Enoch was just as much an example of faith to emulate as any of the other examples of faith in that chapter.
Whether Enoch knew or did not know he was going to be translated is besides the point. His living by faith bore testimony which God vindicated before the world. And "he should not see death" because God raptured him is the legacy Enoch left.
Some will not see death. And thier testimony will likewise be a warning to the world of Christ's imminent return.
I am sure of it. Enoch is set forth as a hero of faith becasuse the last days of the church age will be similar to the days of Enoch's living.
1.) Growing wickedness. violence,
2.) Encrease of scientific knowledge
3.) The world on the brink of divine judgment.
Enoch is the prototype set forth by God to those who likewise "should not see death" because they live godly at the brink of the Lord's parousia. Likewise Enoch experienced something that had never happened before. But it happened to him.
As a prototype something also new in humsan history will occur to a collective and corporate Enoch like remnant.
WITHIN divine life is working in them gushing up as a well of living water. (John 4:14)
"But whoever drinks of the water that I shall give him shall by no means thirst again, But the water that I shall give him shall become IN HIM a spring of water welling up into eternal life." (John 4:14)
WITHOUT the same divine life will cloth UPON them swallowing up thier mortal by dvine life. (2 Cor. 5:4)
"For indeed, we who are in the tabernacle groan, being burdened, in that we do not desire to be unclothed, but clothed upon, that what is mortal may be swallowed up by life." (2 Cor. 5:4)
The "pledge" of such a promise is not our physical death but the indwelling Holy Spirit.
"Now He who has wrought us for this very thing is God, who has given to us the pledge of the Spirit." (v.5)
Paul says they are ALWAYS being delivred up to deathas they live. Circumstances, trials, tribulations working in their environment forced them out of themselves and into Christ, the resurrection life.
"For we who live are always being delivered unto death for Jesus' sake, that the life also of Jesus might be manifested in our mortal flesh. So then DEATH OPERATES IN US, but life in you. (4:11,12)
Before his head was removed by Nero, Paul said death was operating in him that the resurrection life of Christ permeated his ministry infusing his audience with life and hope. "Knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. For all things are for your sakes, that the grace, abounding through the many, may cause the thanksgiving to abound to the glory of God." (v.15)
The point is the DEATH operates to manifest resurrection in those living as well as in those physically deceased.
And an ENOCH like remnant WILL testify to the world as well. God was pleased with the way they lived, and took them alive to Himself.
The writer of Hebrews ALREADY got into it. Enoch served the church as a testimony. In the same manner as Abel, Noah, Abraham, Sarah, and the others served the church by THEIR respective testimonies of faith living. Why all the others so serve the church but some exception should be made for Enoch makes no sense.God made ONE exception and one exception only to His own rule in the case of the translation of Enoch for a very specific reason which I will not get into here.
In fact, Enoch is mentoned before the close of the New Testament again by Jude.
There is more than ONE example. And ONE example is significant in that God used it to speak to the church thousands of years future to Enoch's day USING Enoch as an example.I am not dictating to God what He must do. I am merely accepting what God has already decreed and appointed for all born into this world who are "in Adam". If you are descended from fallen Adam, then the physical death sentence given must be carried out, or God is a liar.
Enoch was a descendent of Adam.
Elijah was likewise a descendent of Adam.
And they mocked Elisha his pupil. They thought it was a big joke that he might go up as his master had gone up.
The mocking of the naughty pupils of the rapture possibility of Elisha like Elijah is not accidental.
In the last days also MOCKERS come ridiculing the possibility that God would catch up and away his servants.
You call that proof. That is not proof that the the two women, the two men, the Firstfruits cannot be taken and others left on the brink of the last three and one half years of the present age. Hebrews 9 is not your "proof" that any of the raised saints did not go on to live typical lives that ended in their demise again.I guess you mean "positive proof that Lazarus or the other saints did not die TWICE". I have already given this proof in the Hebrews 9:27-28 verses. If you don't believe them after my mentioning them a couple times, then nothing I can say will change your mindset.
Hebrews 9:27-28 is not proof of your dogma there.
It is both of us who quote the Apostle Paul's position.Douggg, you and oikonomia are essentially commenting from the same position, so I'll address you both.
" . . . we shall not all sleep, but we shall all be changed." (1 Cor. 15:51)
Your argument is secondarily with Douggg and I. Your unbelief is primarily with what Paul taught in the New Testament.
"In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet shall sound,and the dead shall be raised incorruptible, and we shall be changed. For THIS corruptible must put on incorruption, and THIS mortal must put on immortality." (vs. 42,53)The particular terms of the "change" is in this verse #51 itself and the ones immediately following. That "change" which was going to take place in the twinkling of an eye is explained by the very next phrase in the same sentence:
"THIS corrptible" means he is presently qualified for change while he is writing.
It is God's providence, God's sovreignty that He reserves SOME living to be transfigured at the moment God chooses to bear that testimony to the world.
If God chooses to refrain from the event until another century of centuries future to Paul's writing down the Corinthian letter, that is the divine perogative of God. As in the live of Enoch "the seventh from Adam" God chose the time by His authority WHEN He would take Enoch off the earth alive in translation.
And it is God's authority to choose WHEN He would change some believers, clothing them with life without as well as within in transfiguration. If YOU wish not to participate that is YOUR perculiar business. If you insist that you have to DIE first, that is YOUR peculiar preference. Hebrews 9:27,28 is not your garuantee that this must be the expectation of ALL saints.
"FOR" (Paul was now going to explain the mechanics of how this "change" would happen) "the trumpet shall sound, and the DEAD shall be raised incorruptible, and we shall be changed." That "change" was only going to take place when the DEAD were raised into an incorruptible condition.
That "the DEAD shall be raised incorrptible" does not give you the ground to argue that [ONLY] the dead receive incorruptiblility. You are applying an artificial limitation.
Paul did not KNOW that he would be dead. He only assures that WITH the dead "We will all be changed." (RcV)
In the previous chapter, Paul being QUITE physically alive, says death was operating in them.And when that change occurred for the DEAD in Christ, the saying would be brought to pass that "DEATH is swallowed up in victory".
"But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us." (4:7)
"Always bearing about in the body the putting to death of Jesus, that the life also of Jesus might be manifested in our body." (v.10)
God will manifest that through endurance in trial and their longsuffering, though they not expire physically, the life of Jesus will also be manifested in their bodies. This will be a glory to the new testament and a rebuke and shame to the mocking Satan.
Your wanting no participation in such a testimony is not grounds for dictating the same attitude towards the whole church.
Enoch's testimony is INCLUDED in the lessons of faith to the church:
"By faith Enoch was translated so that he should not see death . . . For before his translation he obtained the testimony tht he was well-pleasing to God. Now without faith it is impossivle to be well-pleasing to Him; for he who comes forward to God must believe that He ism and that He is a rewarder of those who seek Him out." (Hebrews 11:5,6)
Those who have faith and seek out God the rewarder, by His sovereignty, will also be vindicated as a warning to the world.
Rapture of some LIVING at the time is a sign to the world.
Resurrection AND rapture is a sign. But rapture apart from physical resurrection is ALSO a sign under God's authority to demonstrate His salvation.
All that being quite true doesn't establish the limitation you impose.DEATH'S sting would be removed, and the GRAVE would have no final victory over all the saints. There is no mention whatever in this context of the living being changed - ONLY the DEAD in Christ being changed.
Because those in the grave are raised incorruptible is not grounds for a false dichotomy that ONLY those in a grave may be thus changed and clothed with immortality.
The uniqueness of the SONG of celebration sung by the Firstfruits is this. Their experience in history is unique. Virtually no one else has the experience of rapture and transfiguration alive to the third heavens for following Christ on earth as they were rewarded.
"And they sing a new song before the throne and before the four living creatures and the elders; and no one could learn the song EXCEPT the hundred and forty-four thousand who have been purchased from the earth." (Rev. 14:3)
By the way, David surely qualified to be one who appeared raised and gone into Jerusalem and latter ascended into heaven.
But Acts 2:34 says even David had not ascended into heaven.
"For David did not ascend into the heavens . . . " (Acts 2:34a) If 144,000 Old Testament saints arose and first went into Jerusalem and then ascended to heaven, why was not David worthy to be among them? Was it because he was not a virgin?
Do you think you can account for 144,000 virgins in the pages of the Old Testament?
And if the Son of God had not then been incarnated as a man (the Lamb of God) how did they "follow the Lamb" ?
They followed Jehovah of the Old Testament and LOOKED FORWARD to the incarnation of Jesus as the Lamb of God.
You have a twisting way of making the passage say the exact OPPOSITE of what it says.When the believers were told "We shall NOT ALL sleep", in biblical vernacular this means "NONE of us shall remain asleep". It does not mean that there are exceptions for many believers who will never have to experience the sleep of physical death. That doesn't work, because it directly contradicts Hebrews 9:27-28.
It says "We shall not all sleep". But you see "We shall all sleep".
It is not healthy to try to force the Scripture to say the OPPOSITE of what it says.
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