Hi, I was reading in the 'Christian Life New Testament, with master outlines and study notes' that:
"It is believed that Satan when first created, was the ruler of this earth, at at his fall, the earth 'was without form, and void'".
I believe these study notes are by Porter Barrington.
Now, I've never come across this story before... that Satan was the ruler of earth before the fall. The reference given is Gen 1:1...?
Anybody heard of this before?
Should Porter Barrington be avoided.
The study note is given in reference to Jude 6.
That's not something I have ever heard anyone, from any Christian tradition or denomination say.
I've no idea who Porter Barrington is.
John 12:31 says that judgment has come to the world and the "ruler of this world shall be cast out"
What often gets lost in translation is that the Greek word kosmos, usually translated as "world" in English is a fairly complex concept.
It is helpful to know that the primary meaning of kosmos is actually "order" or "arrangement". When the ancient Greek philosophers were doing all that complicated asking questions stuff, like "what is all this anyway?" It appeared that everything they observed and experienced was an ordered one, it was the kosmos. The ground under their feet, the stars in the nigh sky, the plants, animals, the rivers and so forth. It all was ordered, arranged in a certain way. This is still why we use "cosmos" in English to talk about the universe at large, hence words like cosmology and cosmogeny which are studies of the universe and of the universe's origins respectively
So this word kosmos, "order" or "arrangement" can mean "world" in the sense of our universe, it could also mean "world" in the sense of this terrestrial sphere we inhabit, or it could mean "world" in the sense of the systems of power, governments and so forth, which organize society. And more.
This is why we get what could be seen as conflicting language about "the world" in the New Testament. On the one hand we read in John 3:16 that "God so loved the world that He gave His only-begotten Son", God so loved the kosmos in the original Greek. And on the other hand 1 John 2:15 says "Do not love the world nor the things of the world. If anyone loves the world than the love of the Father is not in him."
What gives, is the world lovable or not lovable? The same Greek word occurs in both passages for all instances of "world", it is kosmos.
And even more, just going further up in 1 John 2:2 we just read that Christ was the atonement not only for our sins, but "the sins of the whole world", again kosmos is here used.
So God loves the world, God is going to save the world, and yet the world is evil and should be rejected, and so on and so forth. It all sounds weird.
The answer is that these are different uses of the word kosmos, conveying different ideas.
So "the world"--kosmos--can refer to the natural order, creation, the heavens and the earth, aka the universe. It can refer to populace--the people, humanity--which inhabits this down-here stuff. Those are positive uses of kosmos. The negative use of kosmos, I'd argue, is the idea that the order of things, the way things are the way they are in the world, the greed, the oppression, the violence, the murder, death, disease, suffering, that order of how things are here--that's bad. The powers and principalities of this world--kings, princes, emperors, tyrants, etc--are partake and contribute--collaborate--with that system of death and sin through doing evil. So that the temporal kingdoms, the temporal powers are often contributing and collaborating with sin and death through systemitized sin. But it's not these temporal kingdoms that are, themselves, the problem--St. Paul says in Ephesians ch. 6 "our struggle is not with flesh and blood" but points to the spiritual powers of oppression "in heavenly realms". It is not the temporal powers that we should be most concerned with, but with the spiritual powers that are, in a sense, behind those temporal powers that are our real enemy.
The devil, in this way, is called "ruler of this world" and even gets called "god of this world" by Paul. The devil isn't a god, obviously; and the devil does not have ownership over God's creation. But the devil is a spiritual tyrant, who according to the Epistle to the Hebrews has wielded the power of death against us. And so Christ by His death and resurrection has defeated death, defeated the tyrant who wielded it against us--the devil--has destroyed death's domain (Hades), and crushed the power of sin so that in Him we might share of His life, be reconciled to God, and made holy and just out of God's love and grace for us. That we should no longer be slaves of our passions, no longer held captive to death or the devil, but free, free to live with God in His love, and free to love His creatures--our neighbor and all which God so wonderfully made. We now have the opportunity, as free people, to cooperate with God in loving others, bringing good news to others, and living out our calling and salvation and faith in this present world gripped by fear of death, broken and hurting because of sin, and remains estranged from God. In order that the light of Christ might make its way to all.
So to be "lovers of this world" as a negative means to partake in that system of evil that is at work--by indulging our dark passions, by clinging to temporal glories--like riches, power. By ourselves becoming collaborators with death and sin and the devil by turning away from Christ and going back to the darkness. Do not desire the glories of this life, but the good of that is our hope in Christ. Do not collaborate with sin and death, do not exchange the hope of eternal glory with the empty promises of this present world and its vain things.
The devil does not own God's good creation. The devil can only ever be a thief, a liar, and a murderer. But as a thief, a liar, and a murderer he terrorizes us with death, and our own passions betray us and place under his despotism--and so we need freedom, and it is for freedom that Christ has set us free. In freedom be devoted to love, in freedom resist the devil and he must flee; in freedom hope in Christ, trust in the promises of God, and take up cross and follow Jesus. For in this world there will be trouble, but Christ has conquered the world.
-CryptoLutheran