GoldenKingGaze
Prevent Slavery, support the persecuted.
- Mar 12, 2007
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In Hebrews 12 God is said to discipline his sons, not satisfaction or fires.
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Our Father does that. What He says is that Jesus paid for all your sins.
He claims that is quite adequate. Some think Jesus needed to pay more.
First of all, the Bible nowhere teaches that. If it did, the first Christians in the first century would have preached that and the historic record is that they did not.
Secondly, the idea that the Bible does comes from yanking scriptures out of context.
And thirdly, as I posted earlier, it is not about "payment for sins." That is a Western Latin idea which has bled over into Protestantism. It is about our experiencing freedom from death through Christ's death and being changed ontologically into his likeness.
Read my post #855.
Not everything about the Christian life is spelled out A-B-C for us. Some things have to be deduced from metaphors or analogies in Scripture. For instance, King David as a type of Christ. Mary as the New Eve. You have to stop thinking literally and look to deeper understandings in Scripture.
Now, as far as "Purgatory" as a distinct place - no! Absolutely not! That is a fanciful Roman invention which we in the East reject. Where is that place that God is not?
However, as I posted in 855, there is purging of all that is not like Christ when we die. When we come into the presence of God, all that is not like Him will be burned away by the fire of His presence until we are perfected.
And that is scriptural .... 1 Corinthians 3, where it talks about our wood, hay, and stubble being burned away that the gold might shine through.
- 1 Corinthians 3:12-15, II Maccabees 12:39-46
- You should realize that for Catholics, both Scripture and Sacred Tradition are equally authoritative. In addition to the above Scriptures, we have a wealth of Sacred Tradition. Indeed, were there no Scriptures at all, we would still believe in Purgatory based on Sacred Tradition alone.
Our Father does that. What He says is that Jesus paid for all your sins.
He claims that is quite adequate. Some think Jesus needed to pay more.
Once again ... it is not about payment. It is about changing whom we are.
Once again ... it is not about payment. It is about changing whom we are.
Each passage says the deal is over and done. Not first aid or medicine or ointment or therapy.
Okay. Now I am getting it.
Here's the problem you are having. Remember that there were two types of priesthood in the Old Covenant - the regular priesthood of the Levites and the high priesthood. They were for two distinct and different types of sin - the Levites for individual sins and the high priest for the sins of the congregation, or the whole body of believers.
Christ is identified as our Great High Priest. As such, yes, the work He has done on behalf of mankind as high priest, restoring mankind as a whole to union with God so that eternal life with God is possible, is finished. That is once and done, just as in the Old Covenant, the once a year sacrifice was not repeated throughout the year. The difference is that now the Yom Kippur for mankind is done forever once upon the Cross.
But that does not mean that our personal sins are "once and done paid for." No. When you sin, you have to confess it to be restored to a state of union and friendship with God, especially if it is a matter of serious sin. This is why the Apostles were given the priesthood and the ability to forgive sins in John 20:23.
The Protestant idea of making a one-time confession of sin when you "accept Jesus" is not scriptural and does not fit the paradigm of a covenant relationship.
So yes, you are right - mankind's sin as a whole is taken care of, and you are wrong, our personal sins still have to be confessed, and we still have to grow in Christlikeness, which is what the grace of Confession helps us to do. All of the Orthodox faith is about growing into godlikeness, using the means that God has given to us - the Sacraments.
God didn't create any Sacraments.
You did that.
No, the Sacraments are part of the covenant of God. If you understood a covenant and how it works, you would understand the need for Sacraments.Jesus gave the Eucharist in the Upper Room.Circumcision became Baptism.The first Christians understood these things and practiced them as Sacraments. How is it that you think you, who are 2000 years removed from Jesus and the Apostles, understand the nature of the Christian faith better than they did?
No scripture references at all.
We do feet washing. 2000 years removed you may
think it was a big deal too.
I don't remember a room.
Are you spelling that correctly?
Just curious. Do you believe there is such a thing as "the Rapture of the Church?"Just wondering.There is no command to do foot washing and it certainly isn't sacramental in nature. Nor does it have anything to do with God's covenant and our covenant relationship to Him.
The rapture is not well supported but agrees with
earlier jewish ideas.
God's discipline gives a harvest of righteousness and peace. Not burns injury. Discipline must be fully worked. Peter was disciplined for denying Jesus.