The passage was quoting Psalms 73:26, your version say the same thing in different words. I am sorry but attacking a very good translation and widely excepted translation is just not creditable. You quoted the ESV The dean of my school and who i have taken number of classes under was on the Council which translated that version. His name is dr Ed Hindson. It is not the most literal the ones that are are the KJV, and ASB, and they still say the same thing but it is harder to understand.I disagree. The heart sounds more like the conscious of a person.
The NLT is a loose translation and it changes everything away from what word for word translations say. Here is every verse from Psa 73(ESV). And the conscious is the best use of the heart.
Psalms 73:1
Truly God is good to Israel,
to those who are pure in heart.
Psalms 73:7
Their eyes swell out through fatness;
their hearts overflow with follies.
Psalms 73:13
All in vain have I kept my heart clean
and washed my hands in innocence.
Psalms 73:21
When my soul was embittered,
when I was pricked in heart,
Psalms 73:26
My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.
So when The conscious tells the person they did wrong, what happens, they feel guilt, when they do right what happens the feel joy it is all feelings. When God said he will come into your heart what do you think that meant our physical heart, when God said he wants our heart think he wants to rip it from our chest? He wants us to Love him. Come into our heart he wants us to feel him. If a person can not feel God it shows that Christian is not mature in their understanding of God. I feel God ever day, i hear Him to, He is the voice that tells me do right, take this road, follow me. Do you think we dwell in God and Him in us but we have no connection to Him? You still did not address all my points, are you sure you want to debate this, because it feels alot like you are looking for hole in the armor. You attack the translation which shows you can not attack the arugement.
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