It seems that recently there have been a whole raft of YEC Christians accusing other Chrisitans of not being Christian enoungh or of not being 'true Christians'. Based on their reasoning, would one consider William Dembski, the champion and primary proponent of Intelligent Design theory, a 'True Christian'. Would you want the ideas of this ID proponent taught? Are they biblical?
Discuss.
http://www.counterbalance.net/id-wd/index-body.html
First off, let me come clean about my own views on intelligent design. Am I a creationist? As a Christian, I am a theist and believe that God created the world. For hardcore atheists this is enough to classify me as a creationist. Yet for most people, creationism is not identical with the Christian doctrine of creation, or for that matter with the doctrine of creation as understood by Judaism or Islam. By creationism one typically understands what is also called "young earth creationism," and what advocates of that position refer to alternately as "creation science" or "scientific creationism." According to this view the opening chapters of Genesis are to be read literally as a scientifically accurate account of the world's origin and subsequent formation. What's more, it is the creation scientist's task to harmonize science with Scripture.
Given this account of creationism, am I a creationist? No. I do not regard Genesis as a scientific text. I have no vested theological interest in the age of the earth or the universe. I find the arguments of geologists persuasive when they argue for an earth that is 4.5 billion years old. What's more, I find the arguments of astrophysicists persuasive when they argue for a universe that is approximately 14 billion years old. I believe they got it right. Even so, I refuse to be dogmatic here. I'm willing to listen to arguments to the contrary. Yet to date I've found none of the arguments for a young earth or a young universe convincing. Nature, as far as I'm concerned, has an integrity that enables it to be understood without recourse to revelatory texts. That said, I believe that nature points beyond itself to atranscendent reality, and that that reality is simultaneously reflected in a different idiom by the Scriptures of the Old and New Testaments.
- William Dembski, Cards on the Table
Discuss.
http://www.counterbalance.net/id-wd/index-body.html
First off, let me come clean about my own views on intelligent design. Am I a creationist? As a Christian, I am a theist and believe that God created the world. For hardcore atheists this is enough to classify me as a creationist. Yet for most people, creationism is not identical with the Christian doctrine of creation, or for that matter with the doctrine of creation as understood by Judaism or Islam. By creationism one typically understands what is also called "young earth creationism," and what advocates of that position refer to alternately as "creation science" or "scientific creationism." According to this view the opening chapters of Genesis are to be read literally as a scientifically accurate account of the world's origin and subsequent formation. What's more, it is the creation scientist's task to harmonize science with Scripture.
Given this account of creationism, am I a creationist? No. I do not regard Genesis as a scientific text. I have no vested theological interest in the age of the earth or the universe. I find the arguments of geologists persuasive when they argue for an earth that is 4.5 billion years old. What's more, I find the arguments of astrophysicists persuasive when they argue for a universe that is approximately 14 billion years old. I believe they got it right. Even so, I refuse to be dogmatic here. I'm willing to listen to arguments to the contrary. Yet to date I've found none of the arguments for a young earth or a young universe convincing. Nature, as far as I'm concerned, has an integrity that enables it to be understood without recourse to revelatory texts. That said, I believe that nature points beyond itself to atranscendent reality, and that that reality is simultaneously reflected in a different idiom by the Scriptures of the Old and New Testaments.
- William Dembski, Cards on the Table