I see. You claim that you have the truth, and that what I'm saying is false, yet you have no proof of anything the Church did - no atrocities, no mass-murder, no nothing. See what I mean? End of story, unless you have some proof.
Pure insolence, and likely relies on defining "terror" as something less than placing all who dared to express opinions or teach contrary to Rome in terror of the office of Inquisition for hundreds of years. And or dismissing such as being by secular authorities, carried out the commission of Rome.
Ad abolendam issued by Pope Lucius III, Synod of Verona 4th November 1184
Its chief aim was the complete abolition of Christian heresy...More important than the direct attack on heresy, however, was the stipulation of equal measures for those who supported heretics, overtly or indirectly, and modern historians have noted that, these groups being primarily based around Lombardy and the Languedoc, Papal motivation in condemning them was probably as politically motivated as it was theological.[5] All associated with heresy would be placed under excommunication, too; but the heretics themselves were an ill-defined grouping, some of which hardly existed by 1184, and some of whom had never been previously established as heretics. -
https://en.wikipedia.org/wiki/Ad_abolendam
Pope Innocent III, Cum ex Officii Nostri of 1207: In order altogether to remove the patrimony of St. Peter from heretics, we decree as a perpetual law, that
whatsoever heretic, especially if he be a Patarene, shall be found therein, shall immediately be taken and
delivered to the secular court to be punished according to the law. All his
goods also shall be sold, so that he who took him shall receive one part; another shall go the court which convicted him, and the third shall be applied to the building of prisons in the country wherein he was taken. The
house, however, in which a heretic has been received shall be altogether
destroyed, nor shall anyone presume to rebuild it; but let that which was a den of iniquity become a receptacle of filth. Moreover, their
believers and
defenders shall be fined one fourth part of their goods, which shall be applied to the service of the public. — Cum ex Officii Nostri Pope Innocent III, 1207, Inquisition, by Edward Peters, p. 49 review Living Tradition, Organ of the Roman Theological Forum
Canons of the Ecumenical Fourth Lateran Council (canon 3), 1215:
Secular authorities, whatever office they may hold, shall be admonished and induced and if necessary compelled by ecclesiastical censure, that as they wish to be esteemed and numbered among the faithful, so for the defense of the faith they ought publicly to take an oath that they will strive in good faith and to the best of their ability to
exterminate in the territories subject to their jurisdiction all heretics pointed out by the Church; so that whenever anyone shall have assumed authority, whether spiritual or temporal, let him be bound to confirm this decree by oath.
But if a temporal ruler, after having been requested and admonished by the Church, should neglect to cleanse his territory of this heretical foulness, let him be excommunicated by the metropolitan and the other bishops of the province. If he refuses to make satisfaction within a year, let the matter be made known to the supreme pontiff, that he may
declare the ruler’s vassals absolved from their allegiance and may offer the territory to be ruled lay Catholics, who on the extermination of the heretics may possess it without hindrance and preserve it in the purity of faith; the right, however, of the chief ruler is to be respected as long as he offers no obstacle in this matter and permits freedom of action.
The same law is to be observed in regard to those who have no chief rulers (that is, are independent). Catholics who have girded themselves with the cross for the extermination of the heretics, shall enjoy the indulgences and privileges granted to those who go in defense of the Holy Land.
http://www.fordham.edu/halsall/basis/lateran4.asp)
Pope Paul IV, Cum Ex Apostolatus Officio of 1559: Thus We will and decree that the aforementioned sentences, censures and penalties be incurred without exception by all members of the following categories:
(i) Anysoever who, before this date, shall have been detected to have deviated from the Catholic Faith, or fallen into any heresy, or incurred schism, or provoked or committed either or both of these, or who have confessed to have done any of these things, or who have been convicted of having done any of these things.
(ii) Anysoever who (which may God, in His clemency and goodness to all, deign to avert) shall in the future so deviate or fall into heresy, or incur schism, or shall provoke or commit either or both of these.
(iii) Anysoever who shall be detected to have so deviated, fallen, incurred, provoked or committed, or who shall confess to have done any of these things, or who shall be convicted of having done any of these things....
5. [By this Our Constitution,] moreover, [which is to remain valid in perpetuity, We] also [enact, determine, decree and define:] as follows concerning those who shall have presumed in any way knowingly to receive, defend, favour, believe or teach the teaching of those so apprehended, confessed or convicted:
(i) they shall automatically incur sentence of excommunication;
(ii) they shall be rendered infamous;
(iii) they shall be excluded on pain of invalidity from any public or private office, deliberation, Synod, general or provincial Council and any conclave of Cardinals or other congregation of the faithful, and from any election or function of witness, so that they cannot take part in any of these by vote, in person, by writings, representative or by any agent;
(iv) they shall be incapable of making a will;
(v) they shall not accede to the succession of heredity;
(vi) no one shall be forced to respond to them concerning any business;
(vii) if perchance they shall have been Judges, their judgements shall have no force, nor shall any cases be brought to their hearing;
(viii) if they shall have been Advocates, their pleading shall nowise be received;
(ix) if they shall have been Notaries, documents drafted by them shall be entirely without strength or weight;..
(xii) finally, all Kingdoms, Duchies, Dominions, Fiefs and goods of this kind shall be confiscated, made public and shall remain so, and shall be made the rightful property of those who shall first occupy them if these shall be sincere in faith, in the unity of the Holy Roman Church and under obedience to Us and to Our successors the Roman Pontiffs canonically entering office.
[Note: This Constitution was reinforced in his Papal Bull Inter multiplices [December 21, 1566] by Pope St. Pius V Note: Those words in brackets signify the Latin significance of the full authority of this Constitution above.] — Cum ex Officii Nostri Pope Innocent III, 1207
Pope Innocent IV, Ad extirpanda, papal bull, promulgated on May 15, 1252, by Pope Innocent IV, which explicitly authorized (and defined the appropriate circumstances for) the use of
torture by the Inquisition for eliciting confessions from heretics.
The following parameters were placed on the use of torture:[1]
that it did not cause loss of life or limb (citra membri diminutionem et mortis periculum)
that it was used only once
that the Inquisitor deemed the evidence against the accused to be virtually certain.
The requirement that torture only be used once was effectively meaningless in practice as it was interpreted as authorizing torture with each new piece of evidence that was produced and by considering most practices to be a continuation (rather than repetition) of the torture session (non ad modum iterationis sed continuationis).[1]
The bull conceded to the State a portion of the property to be confiscated from convicted heretics.[3] The State in return assumed the burden of carrying out the penalty. The relevant portion of the bull read: "When those adjudged guilty of heresy have been given up to the civil power by the bishop or his representative, or the Inquisition, the podestà or chief magistrate of the city shall take them at once, and shall, within five days at the most, execute the laws made against them."[4]
Innocent’s Bull prescribes that captured heretics, being "murderers of souls as well as robbers of God’s sacraments and of the Christian faith, . . . are to be coerced – as are thieves and bandits – into confessing their errors and accusing others, although one must stop short of danger to life or limb." — Bull Ad Extirpanda (Bullarium Romanorum Pontificum, vol. 3 [Turin: Franco, Fory & Dalmazzo, 1858], Lex 25, p. 556a.) —
http://en.wikipedia.org/wiki/Ad_extirpanda
The Church has the right, as a perfect and independent society provided with all the means for attaining its end,...has, therefore, the right to admonish or warn its members, ecclesiastical or lay, who have not conformed to its laws and also, if needful to punish them by physical means, that is, coercive jurisdiction...
...with the formal recognition of the Church by the State and the increase of ecclesiastical penalties proportioned to the increase of ecclesiastical offences, came an appeal from the Church to the secular arm for aid in enforcing the said penalties, which aid was always willingly granted.... — Catholic Encyclopedia>Jurisdiction
Now we expect, like as devout Mormons, to see you blithely dismiss such as not inuring guilt on the part of your church.
More 
