Yes, but when he, resurrected, ascended and speaking with authority from the throne room of Heaven, tells John to take dictation concerning the Seven Churches, he repeatedly states that men - specifically Christians, for he is speaking of Seven Churches - are judged by their deeds.
He says no less when he speaks of the separation at judgment of those who gave the poor man water and a meal, versus those who did not. When he says that as you treated them, you treated me, depart into the fire, he is referring to their deeds.
Likewise when he says that the Father will treat sinners who are unforgiving just as the ruler treated the unforgiving servant in his parable, Jesus again refers to deeds.
"Let him among you who is without sin cast the first stone" links the deeds of the would-be executioners to the ability to carry out the execution of another.
"You will be measured by the measure by which you measured."
Jesus is really rather repetitive, and specific, and quite concrete in what he asks. The concrete does transcend deeds, and accounts forgiveness and compassion as deeds. But he does not replace the judgment for deeds with judgment for something else.
It's Paul, particularly, who seems to suggest that - that's the way he is taken anyway by millions of Christians who quote Romans for this - deeds don't matter, only faith, which is to say belief, does.
But Jesus says "What good does it do you to say you follow me if you don't do what I say [keep my commandments]?" And Jesus spends time on earth, and also in the throne room of heaven, talking about deeds.
Which means that we are judged for our deeds, like he said over and over.
It shouldn't be controversial, but it is controversial, because lots of Christians really do like what Paul seems to say better than that.
You can't really square that circle - there is real distance between what James said and what Jesus said, and between what Paul said on the matter of deeds and what Jesus said.
Given that Jesus is Lord, and God said "Follow HIM", and he said that HE is "the way", it shouldn't be a fraught topic, but it is, and one that goes straight to the marrow of how one is to read the Scriptures, and what the relative authority of conflicting Scriptures are, and who is master.