Godzchild said:
You don't think that one would cast out a demon out of someone who DOESN'T have the spirit of Christ in them?
Must I quote the scripture about the evil one not touching his children again?
I have not been able to find your post where you quoted that verse. I believe, however, that it is this one:
1Jo 5:18 "We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. "
I am not sure what you mean in your question. However, regarding casting demons out of people who
do not have the Holy Spirit, Jesus said that if a demon is cast out of someone who is an "empty" house, i.e., the Holy Spirit is not there, then the demon will come back and bring seven more with him, and the person will be worse off than before. So why would anyone want to cast a demon out of someone who was not saved and make that person worse off?
As far as the scripture you quote, it does say that "that wicked one toucheth him not." However, this verse must be understood in proper context. It is not an absolute statement. Obviously, it cannot mean that the "wicked one" absolutely cannot touch any believer. There are passages in the NT that say otherwise.
Paul said, "Give no place to the devil." This would be meaningless if it were impossible for the devil to "touch us."
In part of the "Lord's Prayer," Jesus tells us that when we pray, we should say, "...and deliver us from the
evil one..." Why would Jesus tell us to pray that if there were no reason to be concerned about it?
Paul tells us to "stand against" the enemy. Why would he tell us that if the enemy can't "touch" us?
So what does 1 Jo 5:18 mean? First of all, the word translated
touch is the verb
haptomai, which has the meanings of to attach oneself to something, to assail, or to cling to something. Second, the verse is talking about something that has qualifications. It says that the one who is begotten by God does not sin and keeps (guards or watches or prevents) himself.
Obviously, we all know that we believers do sometimes sin and don't always "keep" ourselves. Even John says in this same epistle that "if we say we have no sin, we deceive ourselves" (1:8) and "if we say that we have not sinned, we make Him a liar, and His truth is not in us."
In 5:18, he is using a rhetorical device to emphasize his point of how important it is to not sin and to keep ourselves, while at the same time gently causing us to think about ourselves (Oh, man, but I do sin, and I don't always keep myself!).
Actually, this is a warning that keeping the evil one from "attaching himself" to us is a good reason to be more diligent about how we live our lives. To paraphrase what he is saying, if I may be so bold, he is saying something like: "As one who is born from God, you had better be careful and keep yourself from sinning if you want to keep the devil from attaching himself to you!"
He further goes on to emphasize his point in the next verse by saying: "We know that we are from God and that the
entire world lies under the control of the evil one." That is even more of a motivation to "keep" ourselves and to not sin.