You are not correct, the Bible does not teach any rapture but does teach
Psalm 37:10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11 But the
meek shall inherit the earth; and
shall delight themselves in the abundance of peace.
Matthew 5:5 Blessed are the meek: for they shall inherit the earth.
2 Thessalonians 2:1 Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, (2) not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. (3) Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition,
The Rapture
A Popular but False Doctrine. The rapture, this doctrine that essentially teaches Christ will come back twice, first coming only into the atmosphere to snatch believers away to heaven for several years; then actually returning to set foot on the earth, often called "the blessed hope," is sadly more hoax than hope, even though the man who started it had no intention of deceiving anyone. You need to know what the Bible actually says!
A premillennialist believes that Christ returns before the Millennium to set up His Kingdom as described in Revelation 20:4
John Nelson Darby believed, rightly, that Jesus Christ would return to earth to establish and rule over the Kingdom of God. Darby was a premillennialist. But in his zeal for countering error, he added another—the rapture theory.
If the rapture were truly a biblical doctrine, it would mesh with all other scriptural references to Christ’s coming. But it does not stand up to that test, as we will see.
Then Scofield picks it up and adopted the [rapture doctrine], even though no Christian had heard of it in the previous 1800 years of Church history” (“Catholic Answers,”
http://www.catholic.com/library/Rapture.asp).
In fact, “the day of the Lord” and “the day of Christ” both refer to Christ’s return to the earth throughout the Bible—that is, to the time when He will step foot on earth. So also do the phrases, “the day of the Lord Jesus Christ” and “the Lord’s Day.” They all speak of His actual descent and setting His feet on this earth (Zechariah 14:1-4)
Some rapturists today cite Acts 8:39 , saying it uses the same Greek word that is translated “caught up” in 1 Thessalonians 4:17. They say that the fact the Spirit of God “caught [Philip] away” shows that 1 Thessalonians 4:17 means that the saints are caught away to heaven. Yet the Spirit did not transport Philip to heaven, but rather from one place on the earth to another.
[No man including David, has ascended to heaven but he who came down from heaven]
Acts 2:34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
The implication is that the word “appearance” conveys something secretive and sudden; that is, the rapture. Therefore, “blessed hope” becomes a sort of shorthand for the rapture in literature and films on the doctrine. A few other New Testament references that mention “the appearing of Christ” are also often cited, as if these scriptures strengthen their case.
But all of these are simply referring to Christ’s coming, either the first time as a perfect sacrifice for sin, or the second time, as an invincible King.
1 Thessalonians 4:17 The Greek verb for “caught up” is ἁρπαγησόμεθα; harpagesometha. Does it convey the sense of an abduction here? No, “[it] combines the ideas of force and suddenness seen in the irresistible power of God” (Leon Morris, Tyndale New Testament Commentaries, Revised Edition, 1984, p. 94).
726 harpázō – properly, seize by force; snatch up, suddenly and decisively – like someone seizing bounty (spoil, a prize); to take by an open display of force (i.e. not covertly or secretly).
Paul wrote that they should not grieve over this: “For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus [believers who had died]” (verse 14).
These verses refer only to the doctrine of the second coming, at which time Jesus sets foot on the earth.
“The leading topic of Paul’s preaching at Thessalonica having been the coming kingdom (Acts 17:7
some perverted it into a cause for fear in respect to friends lately deceased, as if these would be excluded from the glory which those found alive alone should share. This error Paul here corrects.”
Verse 15 amplifies the point: “We who are alive and remain until the coming of the Lord will by no means precede those who are asleep.” The Commentary on the Whole Bible by Jamieson, Fausset and Brown
Paul’s reason for using such a strong word as harpagesometha was to reassure people that, at Christ’s return, God would reunite believers who remain alive with believers who had died. The dead won’t be behind in any way!
Rapture
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive
and remain shall be caught up together with them in the 4 corners of the earth to meet the Lord in the four corners on the earth. And thus we shall always be with the Lord" (1 Thessalonians 4:17).
Luke 17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.