BobRyan said:
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That is not a quote from Ex 20:9-11 or Ex 20:8-11. This thread is about the legal code that we find there.
In that legal code - God Himself is speaking - and He says "
six days YOU shall labor... for
in SIX Days the LORD made the heavens and the earth the seas and all that is in them."
Colte - at least "admits" to the contradiction -- as did Darwin admit to it, and so also does Dawkins, P.Z. Meyers etc.
you are sticking with 'creationists can't read' - as if that is believable.
So fine then we turn to - the atheist/agnostic professors for Hebrew and OT studies
in all world-class universities. Let's hear what they have to say.
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Atheists often don't mind "admitting" to what the Bible says - they simply reject what it says. As in rejecting the virgin birth, the bodily ascension of Christ, the miracles of the bible and in this example they freely admit to what the Bible says - while rejecting it as 'truth'.
Professor James Barr, Regius Professor of Hebrew at the University of Oxford, has written:
‘Probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of
Genesis 1–11 intended to convey to their readers the ideas that: (a)
creation took place in a series of six days which were the same as the days of 24 hours we now experience (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story (c) Noah’s flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood,
are not taken seriously by any such professors, as far as I know.’
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That is the opinion of professors not at all inclined to accept the 7 day creation week that we find in Gen 1:2-2:3 yet they can still 'read' and point to the author's intent - whether they agree with the author or not.