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People are starving all over the world, not just those in Africa.Timmy said:helo there im timmy im young and still at school but i love god and i love jesus but why would god let black people staerve in africa if he is all powerful?
I thought jesus saved us because he loves us, what kind of lover gives you no food?
Timmy said:helo there im timmy im young and still at school but i love god and i love jesus but why would god let black people staerve in africa if he is all powerful?
I thought jesus saved us because he loves us, what kind of lover gives you no food?
Two questions. First, are you saying that God just started everything off with creation and then sits back and doesn't involve Himself? Secondly, while I certainly agree that we interact with our surroundings I'm not sure why you'd believe that we have the power to make things better or worse. Have you ever been involved in a bad situation in which you were powerless to bring about reconciliation?explorerofmind said:God put things in motion, and gave us power over them to make them better or to make them worse.
Umm...are you making this statement from a Christian perspective? What about glorifying God? Or is that what you mean by "makes us healthier?"This life is a learning experiance to help us find out what hurts us, and what makes us healthier.
This is completely unbiblical and I'm not aware of a single Christian church that espouses such a thing? From what extra biblical text did you glean this? Or, if you feel that this is something that the Bible espouses I'm curious how you would reconcile these passages:God created this world and us, and made it our show. If he took things back into his controle, then we wouldn't be able to learn the lesson he wants us to.
Timmy said:helo there im timmy im young and still at school but i love god and i love jesus but why would god let black people staerve in africa if he is all powerful?
I thought jesus saved us because he loves us, what kind of lover gives you no food?
It truly is saddening. All people of the world are witness to their suffering. Unfortunately the majority of the people of the world allow this to happen. The governments under which these people suffer remain in power despite the fact that those subjected to the government are starving. Some people try and combat the effects of the starving by sending donations or actually going to Africa to help with medical care and such. The reason these people are left to suffering is b/c the majority of the world populace does not do anything to try and rectify the situation...We are supposed to be doing unto others as we would do unto ourselves. Would we let ourselves go hungry? This situation really is not God's fault at all. Christ saved us because He loves us yes, but we are still expected to do our part as well. We are even warned about not feeding those who are hungry or not giving drink to those that are thirsty. We are supposed to be taking care of one another, and showing love for our brothers and sisters. We all make the choice everyday.Timmy said:helo there im timmy im young and still at school but i love god and i love jesus but why would god let black people staerve in africa if he is all powerful?
I thought jesus saved us because he loves us, what kind of lover gives you no food?
Seriously, I was just kidding.explorerofmind said:1. Sorry bout the spelling.
God ALWAYS involves Himself. Our exercising of faith is a result of His involvement. It is a result of His grace. You make it sound as if God can only exercise His Will if we, by having faith, give Him the power to do so. Sounds more like something out of a Frank Perretti novel than out of the Bible. God is sovereign over ALL things at ALL times, even when we lack faith. Our faith is not what makes God sovereign. He just is. He has always been. He is not limited by our faith. The Word Itself clarifies for us that He is faithful even when we are faithless (2 Tim 2:13).2. God involves himself when we exercise faith in him.
If by "us" you mean Christians I would tentatively agree. However, it is upon regeneration we are given the moral ability to obey Him. Prior to that we are morally in bondage to our fallen lusts. Those who have not been regenerated, the carnal, are not free to obey the Law of God, nor do they desire it:B. God has given us the ability to improve our condition or worsen it. If you need a biblicall exzamples: The tree of knowledge of good and evil, and Jesus Christ. We are given the ability to partake of both of them. I didn't say that we could take care of every situation alone.
You make a serious theological error with this statement. The Word does not say that God "lets" the sparrow fall to the ground. It says nothing, not even a sparrow falling to the ground happens apart from the Will of God.4. (Acts 2: 23) If it is god's will that the world should be in free motion then a sparrow falling is within it. I did NOT say it WAS NOT in his will that he lets things happen.
Let me clarify a few things. First, and foremost, to define the omnipotent sovereignty of God by analogizing Him to one of His creations is pointless. Nothing that we can do, or will do, is comparitive to God's sovereign control of His creation. Second, I am not saying that we don't interact with God's plan and that we are mindless robots. However, it is important to distinguish between the control we, as created beings, have over the circumstances we encounter and the sovereign control of the omnipotent, holy Creator of all things created. You seem to be placing the two on the same playing field.A father teaching his son to ride a bike can somewhat controle the situation, but he doesn't do the peddling for him.
All that is true. However, eating better in an effort to live longer doesn't change the eternal plan of God. You could eat a perfectly balanced diet and if it be God's Will that you die at age 13 you will.Man can eat better and live longer. It has been proven. it doesn't mean that if a man doesn't eat right that god considers his dying early wrong. God has set up laws. Even ones for our spiritual developement
The point is, that didn't happen by coincidence. God didn't just send His Son in the hopes that things would work our like He had ordained. They worked out the way He had ordained because God is sovereign over all things. This does not mean that we don't make decisions. It means that the decisions we make are all within the scope of God's sovereign control. No, He does not force our hand. He is, however, our Creator and He sovereignly orchestrated every event to bring His eternal Plan to fruition.Act's 2: 23 Yes, even Christ was delivered into the hands of men according to god's will. This is what I'm saying.
Actually, I think you mean "spell right." A better way to say that is "spell correctly." Again, I'm just kidding.I think the English language must be flawed. I can't spell write, and when I think I'm speaking clearly I'm not.
I'm sorry explorerofmind but most of what you've professed directly contradicts the nature of God and His revealed Word.Thanks for wishing me blessings. I wrote that it was my oppinion for a reason. I've tried all of my oppinions to a certain degree. You can trust that MOST of them can't be proven Biblically wrong unless either what I say is twisted or what the Bible says is twisted.
So you want to give your opinion but not have anyone question you about it? I don't think a public messageboard is the best place to have that goal. Maybe a mirror?I'd oppreciate it if no one tride to get much more out of me on this one. I do have more though.
Isaiah 45:7Shelb5 said:It is the result and consequence of original sin. God does not do anything to us to cause us suffering, we are a fallen race and sin let these things in the world, not God.
Nor is that what I said. What I said, AND SHOWED FROM SCRIPTURE, is that suffering IS part of God's Plan because it is one of the means by which He conforms His children and executes His RIGHTEOUS wrath upon the wicked. Just because you are trying to respond to something I never implied does not mean that God does not bring about suffering to serve His purpose. The point is that we should strive to see suffering as a means to be conformed. Not that we should seek out situations where we would suffer but that when we are in situations where we are suffering it is most certainly God's Will that we encounter those situations and that we should understand that God is using those situations to make us perfect and complete, lacking nothing. I never said God did anything evil so try to refrain from presuming as much.Shelb5 said:Reformationist,
No, I don't need to rethink whether or not we should contribute evil to God.
Yes, we suffer because of our own sinfulness and the sinfulness of others. However, you cannot separate God's sovereign control of His creation from the situations we encounter.I said that suffering is part of his plan but sin is why we suffer, God is not why we suffer.
Reformationist said:Nor is that what I said. What I said, AND SHOWED FROM SCRIPTURE, is that suffering IS part of God's Plan because it is one of the means by which He conforms His children and executes His RIGHTEOUS wrath upon the wicked. Just because you are trying to respond to something I never implied does not mean that God does not bring about suffering to serve His purpose. The point is that we should strive to see suffering as a means to be conformed. Not that we should seek out situations where we would suffer but that when we are in situations where we are suffering it is most certainly God's Will that we encounter those situations and that we should understand that God is using those situations to make us perfect and complete, lacking nothing. I never said God did anything evil so try to refrain from presuming as much.
Yes, we suffer because of our own sinfulness and the sinfulness of others. However, you cannot separate God's sovereign control of His creation from the situations we encounter.
God bless
Good.explorerofmind said:1. I know you were kidding.
He did not just give us the ability to exercise faith. He gave us the desire to exercise faith:2. Yes, our exersizing of faith is a result of his involvement. But that's because: he gave us the ability to exersize faith.
You completely contradict what grace is. If you get it because you do something then it's not grace, it's the wages of your works and debt of God's:He simply when he was setting up the way things work made it so we could get more grace (help from him) by excersizing faith in him.
Once again you put the cart before the horse. Being carnal is the result of the Fall. Walking according to the Spirit, that is, being in the Spirit, is the result of being indwelt by the Spirit. We are creatures of our nature. The unregenerate sin because that is what they are, sinners by nature. The regenerate are a bit more complex because we have a new, regenerate nature that desires to serve the Lord in obedience yet we still retain fallen desires from which we are continually being sanctified.B.Everything we are able to do in this life comes from god. Yes, abilility to follow god is lost when we are carnal. And when we are spiritualy minded we gain ability to serve god.
Matthew 10:294. The truth is that that part of the word doesn't have any of the stuff you or I were talking about on the sparrow. I meant to say matthew 10: 29. It's fixed now. The scripture says: "Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father." Nothing about 'will' in there.
No misquote. Try again.Nothing can happen in this world without God. Other than the place of the scripture being misquoted I see no theological error to what I was saying.
An analogy is a when you make an inference that when two things agree with each other on one thing they will agree with each other in all other areas. For instance, you assume to define the wrath of God by defining your own fallen way of exhibiting wrath. So, the analogy makes the inference that because you are created in the image of God, His wrath is like yours. It is pointless and dangerous to a proper understanding of the Bible. Additionally, it is pointless to define post Fall man to pre Fall man. Pre Fall man enjoyed liberties and fellowship with God that post Fall man does not. To say that Adam was "free to choose" such and such means, in a biblical concept, that he chose free of any desire to rebel against the Lord. Fallen man, however, does not enjoy that same measure of freedom so to say that he is "free" as Adam was "free" is inaccurate. An example of analogizing would be to infer that man is just as free to make any and all moral decisions because Adam was free to make any and all moral decisions. In the example you give, that of a father teaching his son to ride a bike, the inference is made that the same relationship exists between earthly father and son as between Heavenly Father and created being. It's theologically dangerous to make such comparisons because it leads us to believe that because we have no real control over what happens God doesn't either.5. First of all, I don't know what anologyzing means. I'm sure it's in the dictionarry, but you can gesus how oetfn I inespct one of tsohe.
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