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Why the Protestant view of the Cross is wrong.

brinny

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Originally Posted by brinny
You're entitled to your opinion. I prefer the Word of God, but thank you for sharing.


You are entitled to seek information however you wish. I prefer the Word of God. God is not the Author of confusion. Thank you for sharing.
 
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Clare73

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A theory is just a theory until it is proven to be true.

The penal substitutionary theory of the atonement is not God's revealed truth, it is just a theory.

The atonement presented in Ro 3:25-26 is no more theory than "Jesus died for sin" is theory.

"God presented Jesus as a sacrifice of propitiation (atonement) through faith in his blood.

He did this to demonstrate his justice, because in his forbearance he had passed over

(left unpunished) the sins committed beforehand (OT)--he did it to demonstrate his justice

at the present time, so as to be just and the one who justifies." (Ro 3:25-26)

1) What did God "pass over" the sins committed beforehand (OT)?

-----Penalty on their sin was "passed over," their sin was left unpunished. (penal)

2) The "what passed over" (penalty) consisted precisely of?

-----Eternal punishment due on their sin.

3) How did the "what passed over" (penalty) demonstrate God's justice?

-----Justice requires a penalty for law breaking.

4) For what did Jesus' sacrificial death atone?

-----The law-breaking of all those who believe in his propitiation for their sin (of breaking God's laws). (atonement)

5) How does Jesus' sacrificial death atone (make reparation, amends) for it?

-----He paid the penalty due for their law-breaking. (subsitution)

6) What is the connection between his atonement and my faith in it (his blood)?

-----The forgiveness of sin, purchased by Jesus' sacrifice of propitiation paying my penalty, is applied to me only by faith
in his propitiation, and that forgiveness is salvation, from the wrath of God (Ro 5:9) at the final judgment.

7) How is God both just and the one who justifies?

-----He is just in requiring a penalty for law breaking, and he is the one who justifies by providing payment of the penalty in presenting his own Son as a sacrifice of propitiation.


The word of God in Ro 3:25-26 clearly presents substitutional penal atonement.
 
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Clare73

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Thanks, ViaCrucis,

The two are complementary, not contradictory.

And Ro 3:25-26 is clear on the nature of Christ's atonement.
 
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Clare73

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Sorry Clare73, those verses do not say 'penal substitution' nor do they say things that necessarily point to such a theory.

It is just a theory.

There are other ways to understand what Jesus did.
So you don't believe in the Trinity?

You don't understand how to handle the Scriptures if you think its doctrines must be stated in simple declarative sentences.
 
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Clare73

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What verses in Scripture state there is a Trinity?

Now provide answers to the questions below on Ro 3:25-26 which are consistent with the text.

"God presented Jesus as a sacrifice of propitiation (atonement) through faith in his blood.

He did this to demonstrate his justice, because in his forbearance he had passed over

(left unpunished) the sins committed beforehand (OT)--he did it to demonstrate his justice

at the present time, so as to be just and the one who justifies." (Ro 3:25-26)

1) What did God "pass over" the sins committed beforehand (OT)?

2) The "what passed over" consisted precisely of?

3) How did the "what passed over" demonstrate God's justice?

4) For what did Jesus' sacrificial death atone?

5) How does Jesus' sacrificial death atone (make reparation, amends) for it?

6) What is the connection between his atonement and my faith in it (his blood)?

7) How is God both just and the one who justifies?
 
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MoreCoffee

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What verses in Scripture state there is a Trinity?

I am sure you are already aware of them. Is there any need to rehearse them here?

If your point is that the bible can teach something without using a word that later theology adopted to describe the doctrine then I agree that is so.

The point I made before is that none of the passages you cited before teaches the concept of penal substitutionary atonement.

Edit: When I wrote the above, the quote from Clare73 shown above was the full quote of her post. While I was typing, I presume, she must has added the additions shown in her post.
 
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Clare73

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The point I made before is that none of the passages you cited before teaches the concept of penal substitutionary atonement.
Posturing is easy.

Provide answers to the questions below on Ro 3:25-26 which are consistent with the text and the rest of Scripture,
then we'll go from there.

"God presented Jesus as a sacrifice of propitiation (atonement) through faith in his blood.

He did this to demonstrate his justice, because in his forbearance he had passed over

(left unpunished) the sins committed beforehand (OT)--he did it to demonstrate his justice

at the present time, so as to be just and the one who justifies." (Ro 3:25-26)

1) What did God "pass over" the sins committed beforehand (OT)?

2) The "what passed over" consisted precisely of?

3) How did the "what passed over" demonstrate God's justice?

4) For what did Jesus' sacrificial death atone?

5) How does Jesus' sacrificial death atone (make reparation, amends) for it?

6) What is the connection between his atonement and my faith in it (his blood)?

7) How is God both just and the one who justifies?
 
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Clare73

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Non-responsive.
 
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MoreCoffee

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It is clear (again) in this thread that there are "different reads" of Scripture; I don't know why that justifies anger ...

Nor do I.

But it does provoke angry responses.

Any poster can do a google search for "Theories of the atonement" and find many such theories exist.

Not all of them depend on substitution.
 
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brinny

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Agreed!

with praise and worship of the living God intermingled.

Father cover CF with Your protection and shine Your Truth, and Your Light, and Your righteousness onto all who come and go on CF, in Jesus name, amen. And Father, break every chain, in Jesus name, amen.

God You Reign Lincoln Brewster with Lyrics HD - YouTube




God You reign.
 
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Clare73

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Nor do I.
But it does provoke angry responses.

Any poster can do a google search for "Theories of the atonement" and find many such theories exist.
Not all of them depend on substitution.
It's not about a google search of theories.

It's about Ro 3:25-26:

Provide answers to the questions below on Ro 3:25-26 which are consistent with the text and the rest of Scripture,
then we'll go from there.

"God presented Jesus as a sacrifice of propitiation (atonement) (4,5) through faith in his blood (6).

He did this to demonstrate his justice (3), because in his forbearance he had passed over (1,2)

(left unpunished) the sins committed beforehand (OT)--he did it to demonstrate his justice (3)

at the present time, so as to be just and the one who justifies (7)." (Ro 3:25-26)

1) What did God "pass over" the sins committed beforehand (OT)?

2) The "what passed over" consisted precisely of?

3) How did the "what passed over" demonstrate God's justice?

4) For what did Jesus' sacrificial death atone?

5) How does Jesus' sacrificial death atone (make reparation, amends) for it?

6) What is the connection between his atonement and my faith in it (his blood)?

7) How is God both just and the one who justifies?
 
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T

Thekla

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I think his point was not about "google search" per se, but that the Scriptures can be read/understood differently.

Historically, "penal substitutionary atonement" is a relatively "recent read" (being about 400-500 years old).
 
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Rick Otto

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quote=MoreCoffee;Nor do I.
You plead ignorance but she had explained herself in the very next sentence & when she presented scripture that answered your question, you weren't up to the challenge of articulating their relevance or lack thereof.
Now feigning ignorance deflects the allegation of anger away from you.
Clever.
I didn't see any anger anywhere, anyway...
But it does provoke angry responses.
So that just looks like piling on.
 
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brinny

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i didn't see anger anywhere either
 
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