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That's fine. I understand that you need the support of other TEs.
I'm sorry, but this is just foul. I've been working on my reply since you posted. Your initial post simply said "that's fine". By the time I finished my post - you had edited yours to read "That's fine. I understand that you need the support of other TEs."
You added an intentional barb. You even had to go back and edit the post to get it in there. Is that really the spirit by which you need to debate?
For your information... I'm not discussing the scientific aspect of creationism for lent. There is a thread of mine on it - go check it out.
I stand on my own and am not running scared - I don't need the support of other TE's.
Then perhaps we are talking past each other. Abiogenesis is not a part of evolution, it is a assumption of evolution. Of course any teaching of evolution would be required to mention the assumptions underpinning the theory. But that isn't the same as saying that abiogenesis is part of evolution - it isn't. Evolution is simply the change in allele frequency over time. It stands regardless of what model you adopt for abiogenesis and regardless of whether or not God is involved in your model for the origins of life.
I don't think we are posting past each other since we are making conflicting claims. My response to you was based on my own experience as a student in the academic courses that I recently took. I am not sure where your claims originate from.
I simply disagree with them.
So then you do not believe in the doctrines of original sin and Mariology?
It is obvious to me that the bible teaches that mankind is in a fallen state - and this has been the case from the very first humans and will be the case til the very last human. I don't think we need a literal Genesis to conclude that. This is a universal condition and I've fallen just like "Adam".
Sure, mankind is in a fallen state, but it is in this state because "through one man sin entered into the world, and death through sin, and so death spread to all men..." (Romans 5:12), for "by the transgression of the one the many died..." (Romans 5:15), and "For as through the one mans disobedience the many were made sinners..." (Romans 5:19) just as the apostle Paul explains in scripture.
The apostle Paul goes on to explain that: "So also it is written, The first man, Adam, became a living soul. Not only does sin and death originated with ONE, real, man but Paul recognizes his as the first man, not as mankind in general. Paul goes on in 1 Timothy 2: "For it was Adam who was first created, and then Eve." Paul believes that BOTH Adam and Eve are real, not just representatives of humanity.
Luke gives us a genealogy of Jesus in Luke 3. Verse 38, "the son of Enosh, the son of Seth, the son of Adam, the son of God." Luke also believes that Adam is a real person. Jude also believes that Adam is a real person: "in the seventh generation from Adam..."
The words of the writers of the NT support a real Adam and a real Eve and support a literal Genesis.
As for mariology - I do not worship Mary, I think worship is for God alone. There are some strong types in the bible concerning Mary - as a second Eve, as a type of the ark of the covenant, as the davidic mother. None of these things deify her. I look at her the same way I look at Paul, but a little stronger. She had amazing faith - and is someone for whom I can look up to and use as a wonderful role model. Paul said "imitate me as I imitate Christ". I think a similar attitude is warranted about Mary.
I did not suggest that you, or the adherents of the Catholic church in general, worship Mary. But your church makes specific claims about Mary that are based on Mary being a type of Eve, the new Eve. I posted some of the verses from the Catholic church catechism supporting this view in a previous post. If Mary is not a type of a real, living Eve then many of your church's Mariology can not be posited.
Hope that answers your Q...
Unfortunately no. They create more questions.
It's 3 am my time - I'll return later in the morning to discuss.
I challenge anyone to tell me with Biblical references why evolution is wrong, simply because in my effort to justify that belief, I actually cannot find anything in the Bible that says it is wrong. Until then, I will consider evolution to be a viable process driven by the Lord. Thank you.
But I am willing to see the evidence and change my mind when that ever happens. Although, as a Christian, I know it never will.
Its important to note on a common misconception:
The idea of evolution was not made up by Charles Darwin. Evolution just means living things change over time, and this idea has existed for thousands of years, dating back to the ancient greeks, romans and chinese.
Its a common misconception, just like Columbus wasn't the first to state the world was round; a spherical earth was known for thousands of years, but people didn't know how big it was (i.e. if you could survive sailing across the Atlantic Ocean to Asia).
The idea of evolution took off during the Enlightenment, and scientists began postulating on how it worked. For example, almost a century before Darwin, Jean-Baptiste Lamarck published his own theory of evolution (which is now called 'Lamarckism').
So, Darwin did not argue whether it happened, but how it happened. His explanation to how evolution worked was Natural Selection. Interestingly, Alfred Wallace independently published his own theory of evolution through natural selection at the same time as Darwin, but Darwin's book was more comprehensive with evidence (which is why he got the lime light).
Sorry for the history lesson, but just want to put that out there
You know, it's late and I'm tired, so perhaps I am a little more sensitive than usual, but I am a bit offended by your implication that TE'ers have in some way embraced naturalism through abiogenesis.
You said "I would contest that this point is highly pursued by TEs as naturalistic."
My post is above where I clarified that in no way do I (or any TE'er I know) embrace such a position because it is logically contrary to theism. Theism - my faith - my belief in God - is the opposite of naturalism. It would be great if you could acknowledge this and retract the implication of naturalism, because it is a subtle way of suggesting I'm not a theist. You have to be a theist to be a christian (you have to reject naturalism to be a christian!). Do you see what this implication does? You may not have realised this or even intended to imply this - but this is where most of the heat comes from in these threads.
I reject all forms of naturalism - nothing is naturalistic. When I do science or read science, I do see that all credit goes back to God even when the study is limited to how the natural world works. He is often a secondary or tertiary cause, but He is always at the end of the causal chain - always the prime mover - always gets the credit.
I know you didn't - and I didn't imply you did. You asked about my mariology and I spoke about what kind of reverence is due her - and it is not worship.I did not suggest that you, or the adherents of the Catholic church in general, worship Mary.
I don't outright agree with the RC on everything. However, the analogy of Mary as the second Eve works regardless of whether or not Eve is literal. The strength of an analogy is not conditioned on it's historicity.But your church makes specific claims about Mary that are based on Mary being a type of Eve, the new Eve.
I think I addressed this above.I posted some of the verses from the Catholic church catechism supporting this view in a previous post. If Mary is not a type of a real, living Eve then many of your church's Mariology can not be posited.
You are willing to change your mind, but you know you never will? This is quite the contradiction, my good sir!
"Why do Christians hate the theory of evolution?"
Why do people make generalisations based only on the limited interactions that take place within their own circles?
Why do Christians hate the theory of evolution?
Guilty. I was drawn in by the backtrack link like a moth to the flame.
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