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Why do Christians disagree? Part 2

OzSpen

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That may be the way you and I think as fallible human beings in a fallen world. But for the infallible God (2 Tim. 3:16-17; Num. 23:19), the true things of God are obtained by searching the Scriptures (see John 5:39 where Jesus stated, 'You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me', ESV.)

Why do you think God would give the holy Spirit to lead believers into truth (2philoVoid perspective notwithstanding) and then let them fight and divide when he could easily clear it up?

In approx. 55 years as a Christian, I have discovered that:
  1. Not all who claim the Holy Spirit is leading them into truth are following the Holy Spirit but are often pursuing personal opinion or the views of a particular denomination.
  2. If hearing God through the Holy Spirit clashes with Scripture, the person is not hearing the Holy Spirit leading him/her into truth.
  3. It is the Scripture that is infallible (2 Tim. 3:16-17) and not an infallible subjective experience with the Holy Spirit.
Why do you think he used languages that would be inaccessible to the common person 2000 years later?
Thanks for a great post!

To understand this issue, go to Genesis 11 and the Tower of Babel and why the one language became a multitude of languages. We can't sin against God without consequences. So in 2016 we are reaping the consequences of sinful behaviour in the beginning of time.

According to Wycliffe Bible Translators there are still about 1,800 languages in the world that do not have any part of the Bible translated into their native languages. Many of those languages have oral proclamation of the Gospel.

The ancient Hebrew and Greek languages have similar issues to many other languages. There are not many who can competently translate from one language to another. That's why God gave teachers to the church (see 1 Cor. 12:29; Eph. 4:11-12).

The ancient biblical languages are not inaccessible to anyone if one is prepared to learn a language. However, that is not the gift of all. There is no need to worry about the English language as we have a plethora of good translations from the ancient languages. God's teachers are gifted to be able to teach from these languages.

Just my 2-bits worth.

Oz
 
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OzSpen

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This is like asking God to zap you or me when we make a mistake. Imagine if God stepped in right now when I typed miszake instead of mistake. It seems to me that God has allowed ordinary human beings to make errors (with consequences) in his providence.

This is what everyday Christians are to do: 'Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world' (1 John 4:1 NIV).

Everyday Christians who are literate (sadly there is increasing illiteracy in the English speaking world) can access all of the OT in English.

To make errors and spread dissent is a product of what happened in Genesis 3, the Fall into sin. Our world, including the human heart, is contaminated by sin and we will not see it eliminated until there are new heavens and a new earth where justice/righteousness dwells (see 2 Peter 3:13, 'But we are looking forward to the new heavens and new earth he has promised, a world filled with God's righteousness', NLT).

May the Lord lead you in your search for truth.

Oz
 
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com7fy8

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God's word is first His personal message, to each of us . . . not first a thing for logical analysis and getting ideas and explanations and rules.

If you were to get a letter from your wife, would you start with logically analyzing what she wrote, and getting doctrinal ideas about her; or would you start with how you love her so and are excited to read whatsoever she lovingly shares with you? I think you might be excited and wanting to discover all she has to share.

And, because you already personally know her and have shared in all the things you have shared, you can understand what she means by different things. But someone who does not know her might not get things like you can

So, if people start with the Bible impersonally, they get in problems with each other and also themselves . . . unless God gets through to them in spite of themselves And He is about personal loving; so if people are discussing His word in an impersonal way . . . this can be how they get nowhere. As much as we are impersonal, we do not connect with our Heavenly Father who is personal and about family.

We depend on God to bring us into how He has us loving with Him and each other >

"Now may the Lord direct your hearts into the love of God and into the patience of Christ." (2 Thessalonians 3:5)

I would say that this is always the main intended meaning, deeper than the words, of all His message.

By the way, what happens if you start to take a special someone for granted? Also, we need to not take God's word for granted just because we have gotten a few ideas about Him and His message. There are people who can read the exact same thing in the Bible, any number of times, and each time they get something new and fresh to make them more alive with God and loving. Meanwhile, others can get some one set idea and only use the whole Bible to prove it; and their interacting, then, about their ideas can indeed be love-dead and with arguing and despising others who don't agree with them. His message is meant to make us more and more alive in His love, instead
 
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OzSpen

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God's word is first His personal message, to each of us . . . not first a thing for logical analysis and getting ideas and explanations and rules.

com,

I would question that premise. The OT was not a personal message to us but a message to the people who would become known as the Israelites.

In the NT, the Gospels and Acts are historical documents regarding the life, death and resurrection of Jesus, and the initial spread of the church.

The epistles are written to specific church situations, e.g. Galatians, Ephesians, Philippians, Colossians, etc. The Book of Revelation was addressed to 7 churches and is prophetic in its application.

So Scripture is not first of all his personal message to us. Rather, it's a message to various people groups but has application to all Christians, as long as one understands that some of the Old Covenant (particularly ceremonial laws) has been abrogated by the New Covenant brought in by Christ's passion and resurrection.

Oz
 
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Athée

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there are very few enlightened christians -
look how many are raised to hate catholics or anyone who doesn't believe the way they do -
thomas proved that faith is reasonable
-and-
augustine proved that there is no reason without faith
On the quesrion of Thomas, do you think his story demonstrates faith or is it perhaps more about confidence based on a personal experience.
Not sure what you mean about no reason without faith unless that is a throw away to Vantill?

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Athée

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there is another test -
only the good tree will bear good fruit
-and-
it is the toughest test off all
So are you agreeing that the test of time maybe it the best way to determine the truth of an idea?
As for fruit I wonder what kind of fruit only a true Christian could produce. Do you have any examples?

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Athée

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Very interesting perspective, thanks for sharing. Why do you think God allowed/planned this state of affairs?

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Athée

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So if reasonable Christians disagree about this, then it follows that the disagreements are not only about trivial, peripheral, would you agree?

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Athée

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I wonder what the difference might be between, getting to know the bible better in a way that leads to true understanding of it...
and
Taking time with difficult ideas until I can rationalize them into supprting my own beliefs and values?

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Athée

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Those are really interesting ideas but I wonder how we would know if they are actually the case. What do you think?

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Athée

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An adventure indeed...ask 2PhiloVoid about coherentism sometime
I guess I wonder, since we agree that a person can be mistaken about their beliefs how we would come to realize if the group around us is also wrong. For instance a community of pastafarians who all agree more or less might guide those new converts into a greater internal coherence, in the same way that a group of Lutherans might ,or Catholics etc. Does this work as a path to figuring out what is true?

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pius463

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It may be too simple but, the now Churches, rather than being a pure Christ’s Church, each is a denomination Church with its own way of understanding and of teachings. However, it is admitted that disagreements contribute good things to hierarchical absolute interpretations. Now, shall we be living always in disagreements? Jesus did tell us about this thing.

(Mat 11:12, NRSVCE) “From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force.”

I think here “violence” means an untrue way of doing, and, “take it by force” means not the way Jesus wants. As we might see there are many additional teachings by denominations that are beyond what Jesus said. We see a lot of human’s or theological products which are more confusing than making clear the salvation way. As the way out, I’d like to suggest the Christians to follow John 16:12-14 and put John 17:3 in the focus.

We need to focus to Jesus’ sayings, just like the Spirit of truth listens to Jesus (John 16:14). We are supposed to let the Spirit open the true meaning of Jesus’ teachings, the teachings that are written in the Gospel and somewhere else. It means, we slowly give less attention to the denomination’s byproducts and give more discussions focus on what Jesus said. Otherwise, we will unavoidably forcing the Spirit to listen and to agree on the theological products and not merely to listen to Jesus.

As an opening, let’s elaborate more about “redemption” and “salvation” and its synonyms. The more popular word now is “redemption”. I found in the four Gospels, the word “ransom / redemption” once in Mat 20:28, and once in Mark 10:45; majority of English version use the word “ransom” but many are using different word “liberate (CEB), rescue (CEV), save (ERV/ICB), set free (PHILIPS), make free (WE)”. For me it means a lot. I believe God always forgive our sins, we take it for granted. God does not punish us because of our sins instead, we punish ourselves by our own choices and deeds. So, the using of “ransom / redemption” may be not the best translation. Then, why are we here in distress and sufferings? The answer to this question gives explanation to “salvation”.

Mankind are living in a way biased from knowing the truth, they are following the false ways of thinking and biased from knowing the true God. Jesus came to teach about the truth (John 14:6) and shows humanity the way to know the truth and the only true God so that a believer will not again suffer a deadly life (John 3:18) but will move to live eternal life (John 17:3). I think, “salvation” is not just “redemption” or about asking God to forgive our sins (or He redeems), is not just about living a holy life, but it is about consciousness of self and of knowing and accepting the only true God (John 17:3). It does come only through following Jesus.

I think living a mere holy life without knowing the only true God will not bring one to eternal life (the definition is in John 17:3). Now, the time has come that secularism or non religions are able to define and guide to the good or proper social life through constitutions and laws, it will be better for the Church(s) to focus on salvation and the eternal life.
 
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Athée

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This I guess still leaves us with the difficulty of distinguishing based on owtward evidence at least, the difference between believer and non. Difficult stuff indeed, thanks for sharing.

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Athée

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Lots of supper for this in the reformed tradition I believe.

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Athée

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I suspect believers from different traditions will contest some of what you said but I really found the part about the life expectancy of the church interesting.
It sounds like for you the full truth of revelation might be yet to come...

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Athée

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So god might know if you are correct or not but how would we here in earth know as well? You mentioned testing all things. How would you go about testing the bible, or the reality of Jesus or something else foundational to your belief system?

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Athée

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Yes very well written, and thank you for joining in
It seems to me that you belive that on some level god actually wants their to be a level of confusion and dissent, for the purposes of teaching believers to work through these and to hold fast to him despite the pressures of the world.
Am I reading you correctly?

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Athée

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I would honestly very much like for that to happen. That said it hasn't yet. Perhaps god doesn't want me to believe, or doesn't want me to belive yet. I'm not sure but it seems to me that if God wanted me to belive in him he would know exactly what that would take. In any event, thank you for your encouragement.

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Athée

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Are you saying that the reason we can't come to agreement about these things is because the truth of our various interpretations can only be demonstrated by knowledge from beyond the grave? What role does the holy Spirit or the bible play in your view, as far as being a way to justify belief in a certain interpretation of scripture?

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Athée

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So it sounds like you are saying that where I as a father would clearly teach the important things to my children, that this is a pattern I choose because I am a fallen human. That God in his wisdom prefers to be the author of confusion because it serves his purposes. Is that right?
You also said that if the interpretation someone is offering is inconsistent with the bible then they are clearly not being inspired by the Holy Spirit. Now I imagine that this is easily done on clear teaching in scripture. But what about all the elements that are not so clear, that are open to interpretation. How would you be able to judge in that case? Or maybe you belive that the Bible is absolutely clear on everything to the humble and honest believer?

What do you mean when you say the bible is infallible.

Finally I am wondering if I misunderstood you on the part about languages. You talked about why we have different languages and I won't dispute that account here although I am not convinced, but you also said that the original languages are available to everyone to learn if the try. Are you suggesting that an empoverished street child in a slum has the opportunity and resources to learn ancient Greek if only they desire to do so?

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