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Which Day of the Week is the Sabbath?

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PaleHorse

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tall73

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Oblio said:
I think the CITE request was for Christians holding the ceremonial Sabbath Law from the Resurrection until today. Not 70 references to the word Sabbath in the NT.

Define ceremonial in this instance. But then again I already cited that the Ethiopian orthodox church certainly does to this day. Moreover, I quoted Pope John II that some have kept both days to this day.
 
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PaleHorse

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Wordy, but hardly addresses the issue. Besides, God did set aside one particular day of the week to remember Him as our Creator.

Thanks for the copy/paste however.
 
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Mikecpking

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Here is something from 'Got questions.org'


Question: "Did Constantine change the Sabbath from Saturday to Sunday?"



Answer: It is not secret knowledge that in 321, Constantine decreed, "On the venerable day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed" (Codex Justinianus lib. 3, ***. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol. 3, p. 380, note 1). Constantine seems to have made this change himself and not through the papacy, since the "papacy" had not really come in to being at that time. The papacy grew gradually out of the office of Bishop and for many years this was centered in Rome. In any case, it should be noted that in doing this, Constantine is not changing the Sabbath; he is merely making Sunday the official day of rest for the Roman Empire. His motivation was probably not born out of hatred for the Jews (it's hard to say for sure why Constantine or any historical figure did what they did) but out of adoption of the practice that Christians had already been doing for nearly two and a half centuries.

It is well documented that the early church had adopted Sunday as their day of worship. The book of Acts in chapter 20, verse 7 speaks of this, "On the first day of the week, when we met to break bread, Paul began to speak to the people…" and 1 Corinthians 16:2, "On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come." These passages indicate that Christians were probably meeting regularly on Sunday (the first day of the week). They did this most likely because Christ rose on the first day of the week. It wasn't until hundreds of years later that the death of Christ became the focal point of Christian worship services. That is not to say they thought it unimportant; but they were primarily concerned with His victory over death, most realized in His resurrection.



It is important to remember that corporate worship with other believers is necessary and part of obedience, but the day that your church body chooses to worship on is not really that significant. The New Testament addresses this in a couple of different passages. See Colossians 2:14-17, "He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross. Disarming the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross. Therefore do not let anyone judge you with respect to food or drink, or in the matter of a feast, new moon, or Sabbath days— these are only the shadow of the things to come, but the reality is Christ!"



Also see Romans 14:5-6, "One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind. The one who observes the day does it for the Lord. The one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God."

Thoughts anyone?
 
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tall73

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ra123 said:
Palehorse, ever hear of the Young's literal translation? I don't have it but it translated it there good, http://www.blueletterbible.org/cgi-bin/tools/printer-friendly.pl?book=Mat&chapter=28&version=yng&Go.x=18&Go.y=10

Just curious, but by good do you mean according to your view? What about Acts 20:7 where the word is again used of the first of the week? Was this again a reference to a new Sabbath instituted on that day? It is clear that this was the common usage. Hence almost all of the translations rendering it that way.

Moreover, this was hardly a treatise on the end of the Sabbaths, but was a description of it being the end of the Sabbath day, and the next day was the first day.

The plural was used in several instances to indicate the Sabbath day.
 
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PaleHorse

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Sure, I'd like to set forth a though on this;
Romans 14:5-6 is talking about days that men regard. Correct? For it says so in verse 5 itself. But would you agree that it makes no mention of the day that God regards? I don't see that in the verses either. What you'll find on close scrunity of these verses is that the question of fasting is what is being addressed, not the Sabbath.
 
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BigNorsk

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PaleHorse said:
Wordy, but hardly addresses the issue. Besides, God did set aside one particular day of the week to remember Him as our Creator.

Thanks for the copy/paste however.

The issue is confusing Law and Gospel, you can thrash around all you want and try to focus on one part or the other but any discussion of the Sabbath and our relation to it as Christians comes back to that.

God set aside "Today" to remember Him as our Creator. The observance of one day as a day of rest is the shadow of the rest to come. To preach the observance of the shadow instead of the real rest is to distort the Gospel.

I did include the scriptures by copy/pasting but I did not copy/paste the post. Are you saying you would prefer just verse references and not the text in posts?

Marv
 
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Oblio

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Ethiopian orthodox church

Are you speaking of the non-Chalcedonian Ethiopian Church ?

And even so, Eastern Orthodox also worship on Saturday. The difference is that it is not to keep the Sabbath as legalistic Jews, nor is it mandatory, nor do we (or they) follow that ancillary Laws pertaining to the OT Sabbath.

By ceremonial I mean all the no work, no starting fire, no this, no that ...
 
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Isaiah 53

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Isaiah 53

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TrustAndObey said:
I don't have a lot of Catholic friends unfortunately, so I really don't know the answer to this question and I'm asking with sincerity. Is it even possible to have a sola scriptura conversation with a Catholic?

Possible, yes...but it is not valid unto itself.

PAX CHRISTI
 
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Oblio

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The other reason why there was a secular proclamation of that which was already practiced from the beginning is that it allowed all who wished to worship to do so by relieving the working class from their obligations on Sunday. Obviously this had to be administed from the emporer and not Church heirarchy.
 
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Isaiah 53

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Excellent Point!!

PAX CHRISTI
 
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TrustAndObey

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BigNorsk said:
The dichotomy of Sunday Sabbath vs. Saturday Sabbath is a false dichotomy. It is not one or the other, all days are Sabbath to the Christian.

You cannot cease from all work seven days a week! You can't rest seven days a week and God only commanded ONE. I mean you can rest seven days a week I suppose, but say hello to welfare.
 
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PaleHorse

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BigNorsk said:
The issue is confusing Law and Gospel, you can thrash around all you want and try to focus on one part or the other but any discussion of the Sabbath and our relation to it as Christians comes back to that.
Grace is nothing without a law. What is 'grace' to you?

God set aside "Today" to remember Him as our Creator. The observance of one day as a day of rest is the shadow of the rest to come. To preach the observance of the shadow instead of the real rest is to distort the Gospel.
No, God said "to day" to not harden your heart.
Let me see if I can help you in regards to your post about Hebrews 4.
I think your interpretation is stumbling on one word in verse 9. The word rendered "sabbath" in that verse, while not incorrect, actually has a more definite meaning. The word is of course, sabbatismos. Some Bible translations render it as "rest" or "sabbath". But here is the thing, as you probably know, this is the only instance of the word sabbatismos in the entire Bible. What you will find is that sabbatismos is quite unique for it is a technical term for seventh-day Sabbath keeping. So in verse 9 the meaning is actually that the seventh-day Sabbath has been left for the people of God. Do you see how that changes your interpretation?

I did include the scriptures by copy/pasting but I did not copy/paste the post. Are you saying you would prefer just verse references and not the text in posts?
Sorry, Marv, it just looked like you might have copied it from a webpage and the thoughts expressed therein where not you own. I'm sorry for my mistake on that.
 
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Cliff2

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I would be interested to know where you can go to the Bible and find where the Apostolic Fathers and Christ changed the Sabbath.

If the change is going to so dramatic and lets face it to change from worship and the keeping of the seventh day Sabbath to the first day of the week, Sunday.

That change is not going to be done by using smoke and mirrors.

If it is going to happen it has to be so obvious that all can see it.

Just as God said in Gen. 2:1-3 that He made the day holy so now something similar would need to be made so the Jews would be not be under any false illusions about it.

They had been keeping the Sabbath for 1,000's of years and then to have it changed there needed to be no mistake about it.

I am yet to find anything near such an announcement by the Apostles or Christ.
 
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Veritas

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Cliff, how many Sabbath threads do you need to start? I though the Sabbath was a non-issue for SDA's. Hmmmm.
 
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Isaiah 53

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TrustAndObey said:
Whoa wait...the Bible isn't valid without what exactly? I want to make sure what you're saying before I answer.

Calm down ...I meant Sola Scriptura is not valid...that of course is for another thread. Catholics look to Scripture and Tradition as equal; to argue one without the other is like sitting on a one legged stool...

PAX CHRISTI
 
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Debi1967

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oldsage said:
Hello, Debi,



My name is Chris, and I thought I have a go with replying to some of the comments you have in your post.
OOPSIES..... WOW .... umm sorry I totally misread that at the time please forgive me for what was put here




It doesn't say that Peter has the same power and authority of God, else Peter could say it is ok to worship other gods and God would have to honor that.

Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Mat 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Umm what part of "whatsoever" is not understood? I think that it goes without saying though that you are right, but then again I think GOD, knew what he was doing too when he gave this power to Peter didn't you consider this? He is of course GOD after all.... I think that highlighted part of where it says about Christ's Church that the gates of Hell will not prevail against it ..... well I think that is something to think about because see if we were to say and readily accept as Doctrine that there were other Gods that would mean that the gates of hell have prevailed .....





Deuteronomy 5:15 You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.
Yes and who was it that he delivered up out of the Land of Egypt? The Isrealites or the Gentiles?







I am not sure what is meant by this.
Well let us see, God the Father was their judge and our judge is the Son our Redeemer, Christ.... That is what was meant by that, it seemed pretty clear to me at the time. My other Brethren even understood this premise when I brought it out to them and acknowledged it.





This is true and thus where my exegesis comes from .... now due to the inconsistensies of the calendar over the years in the Jewish calendar .... do you see where I am going with this....







I would like to see this passage, thank you.
OK... no problem....

Does this do .....

Exo 31:12 And the Lord spoke to Moses, saying:

Exo 31:13
Speak to the children of Israel, and thou shalt say to them: See that you keep my sabbath; because it is a sign between me and you in your generations that you may know that I am the Lord, who sanctify you.

Exo 31:14
keep you my sabbath: for it is holy unto you: he that shall profane it, shall be put to death: he that shall do any work in it, his soul shall perish out of the midst of his people.

Exo 31:15
Six days shall you do work: in the seventh day is the sabbath, the rest holy to the Lord. Every one that shall do any work on this day, shall die.

Exo 31:16
Let the children of Israel keep the sabbath, and celebrate it in their generations. It is an everlasting covenant

Exo 31:17 Between me and the children of Israel, and a perpetual sign. For in six days the Lord made heaven and earth, and in the seventh he ceased from work.






The New Covenant differs how from the Old?
Let us see what does new mean as opposed to old ....hmmm I think it would mean that the new is different then than the old otherwise then there would be no need for anything new would there?
Isn't it the Laws not being in our hearts?
Yes, whereas it was mostly before about preforming ceremony. Does not anyone read the Bible and see the difference in the way God handled things in the Old testament as opposed to the New testament.... hmm does this not give a clue.... Before judgement was poured out upon them then at the time of their infraction against the Lord. Whereas now, what do we see? We see that His mercy is greater and His hand of Justice not so swift to act readily at the minute. GRACE!!!!!





There has always been a mediator. Where did this distinction that the Christ's role has changed or the Father's role has changed? All this was planned from the foundation of the world.

This has never changed and never shall change ....



1 Tim. 4:16 - you will save both yourself and your hearers. Christ is the only Savior, but He wants us to participate, for we are members of His body.

James 5:20 - whoever brings back a sinner will save his soul from death. We are saviors in the Savior, our Lord Jesus Christ. Jude 22-23 - we are instructed to save some people, by snatching them out of the fire. We participate in our salvation and in the salvation of others.

Where I think that people misunderstand is that there is ONLY ONE MEDIATOR between us and the Father and that is the Son, Christ our Lord.... but that does not mean that there is only one mediator between us and Christ, otherwise then we would not even be able to use the Comforter to mediate on our behalf.... The holy Spirit. Really ask yourself this question because then why would there be a need for a Trinity then? Why did Christ give us and send us the Comforter? In essence what you are saying is that there would be no need for even the Holy Ghost.... But this would be Blasphemy to the Lord our God would it not, to deny the Holy Ghost? Because Christ himself said that we could be forgiven blasphemy of the Father and the Son but we could never be forgiven Blasphemy of the Holy Ghost/Spirit, however you wish to put it.




Can you show all the Commandments Christ repeated, I don't think He repeated them all.
He did simply thank you when he said you shall Love your neighor as yourself and Worship God .... this about covers everything doesn't it because if you Love your neighbor as yourself you will not want to do anything to them that you would not want done to you....





I am going to assume you are talking about The Lord's Supper? It is Passover, done once a year.
Which we observe....





You are Right and exactly the point I was trying to make it had nothing to do with the calendar whatsoever it had to do with a command given by God to the Isrealites as a Covenant with them, a mark if you will...

That they will bear the sign of whom they are... And no where does it say that it has to be a from Friday to Saturday in the Bible or that it cannot be changed .... It simply states that it muyst be observed in reverence and why... This is the point...
 
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