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DrBubbaLove said:So when faced with the reality about partial birth abortion you want to return to the thread. Ok, but let's remember you are the one that pushed for me to support my claim against your unsupported statement that it was only done for the "health" of the mother.
Ok back to your question. We do not know, which for me is enough to say we have no right to stop a human life from forming.
Yes.It puts us in a position of saying who will become, and who will not.
Yes, but it is not yet a person. That is the point.For if we did not interfere, the end result is a human no matter how you view when that happened.
Oh, excuse me. The holocaust dealt with living people with a brain. Nobody is suggesting that.The same logic applies to making decisions like people did during the holocaust and other such evils.
Sure they do. If any enemy soldier points a gun at you, you have the right to take him out, don't you?People have no right to decide based on any criteria who should live and who should die.
How do you know that a zygote is human life?The only difference between such decisions and abortion is when in the process of a human life the decision is made.
Huh? The analogy was used to say there was a difference between becoming something and being something. That is all the analogy was trying to say. You cannot take an analogy and say that every aspect of an analogy must hold. I was merely trying to illustrate a point. Okay?Someone made the analogy earlier to someone studying to be a doctor. The point was the person was becoming a doctor(human) and could not properly be called a doctor(human), no matter how bad that person wanted to become a doctor. Lets continue that analogy. First we would have to add the provision that the mother participated in non-financial but in some very necessary and absolute way in making it possible for the student to enter a doctoral program. Then the argument would be that the students mother has the right at any point in the educational process before the student becomes a doctor to say stop, I will not allow my child to become a doctor. Now never mind why any mother would do that, the question is why would anyone argue for such a right for the mother?
That is an honorable position.Lioness816 said:I believe "life" begins at conception. I would not have an abortion for any reason, but it is not for me to condemn those who do. I would never want to live with that decision. Some women very dear to me have had to choose.
I see nothing wrong with using the stem cells from an aborted, intentional or not, embryo. I would not agree with creating an embryo to abort it for research purposes.
But researchers tell us otherwise. They tell us they need embryonic stem cells.Stormy said:Cord blood yields stem cells of the same nature as embryotic stem cells, without the moral issues.
Is an embryo human life or isn't it? If it is not human life, than why condemn an abortion if a woman does not want these living cells to grow into a person?Problem solved. I do not see any reason to be guessing about when life begins.
I see this as a ploy to break down our resistance to abortion.
An embryo is a living organism. It has life. Those cells are developing and no it does not have a brain such as we have, but it does have a nucleus that instructs the cells to divide, differentiate and develope.doubtingmerle said:Is an embryo human life or isn't it? If it is not human life, than why condemn an abortion if a woman does not want these living cells to grow into a person?
Actually what you said twice, was that it was "your understanding" that PBA was restricted to being used for the health of the mother. That was Kerry's alledged excuse for voting against a federal ban, that the proposed ban did not allow it in those "health" cases. What my post showed was that even in places where the law has such a provision, some doctors were doing it for "health" to be within the law as a treatment for depression. Furthermore the former surgeon general was quoted as saying no mother has ever been saved by PBA and in fact it involves significant risk in and of itself. If a ban with provisions for health can allow depressed unwed mothers to abort, in practice would we really have a ban? Apparently where such bans are in place most of the "health" diagnosis were for depression. While sounding like a very noble position, you might as well say there should be no ban at all.doubtingmerle said:Oh, please. I said that this was my opinion about what the words "partial birth abortion" meant. But now I find that those words mean many different things to many different people. This is simply an argument from semantics. Exactly what do those particular words mean? People differ on what is meant by those words.
Let me illustrate the problem: George W. Bush in in favor of killing people in certain situations--such as when an anemy soldier is attacking us. Okay, since W believes that killing is sometimes right, can we counter Bush's position by showing bodies of brutal murders and claiming that, since Bush favors killing enemy sodiers, he must favor all killing? Of course not. One cannot go from saying that someone allows "partial birth abortion" from one definition, to the conclusion that he must then allow "partial birth abortion" from all possible definitions of the word. Get it? ?
So your point would be as long as one is not sure about what your killing, it is ok to kill it. The reason the Nazi position is relevant is people like that can and have declared groups of people sub-human to justify killing them. To me the logic justifying killing the unborn because they are not human is exactly the same.doubtingmerle said:Okay, if you do not know if it is life, you cannot termiante it?
While we think sperms and eggs are meant for one purpose, left alone neither will become a human. After conception the natural outcome is a human. My point then was that in regards to abortion, no matter how you view when life begins, people are then deciding who shall live and who shall die. You seem to get it, but then want to make such logic look absurd by applying to sperm and eggs. Is that because you do not like the implication?doubtingmerle said:Do you know for sure that if the egg cell in a teenage girl has life? If we follow your logic, than it seems that someone would need to get every teenage girl pregnant possible, to keep the egg cells inside from dying due to lack of sperm. So I do not think I agree with your logic.
doubtingmerle said:How can an embryo actually be a person if it has no brain?
Since we will never agree whether or not that is a person, my posts avoids that issue by saying we both must agree that left alone, the natural course would result in a human. Your yes above in response to my post was to say you feel it is ok for us to predetermine who shall be born. And you see that as great leap from deciding who shall live and who shall die?doubtingmerle said:Yes.
Did you mean an egg? If so then we agree. The only sure way to do that is for the girl not to have sex, not to give them condoms, say good luck and no matter what happens you don't have to be responsible for your actions cause we can just kill the baby.doubtingmerle said:And I declare that an egg cell inside an unwed teenage girl should probably not be allowed to become a person. What do you declare about this issue?
that is your opinion, but you already agreed with me that it is at least growing into a human. Growth is life. Stopping it is ending life. Your point would be because we cannot say or at least prove to you that it is human, it is ok to kill it. My retort is that any point from conception to birth is completely arbitrary. Life begins for each of us at conception. Where it naturally ends belongs in the hands of God. We have no "right" over the decision of when to end it.doubtingmerle said:Yes, but it is not yet a person. That is the point.
The logic is the same. Something is less than human in your view, must be a ok and in this case one even has a right to kill it. Think some Nazis felt it was there obligation, a right to carry out genocide.doubtingmerle said:Oh, excuse me. The holocaust dealt with living people with a brain. Nobody is suggesting that.
If a growing life inside me represented a threat to my life, then my decision to save my own by killing it, while still a wrong, could perhaps be justified or at least understood. In almost all cases we are talking about killing someone to avoid the consequences of sex, not saving a mothers life.doubtingmerle said:Sure they do. If any enemy soldier points a gun at you, you have the right to take him out, don't you?
If it does not at least represent the very beginning of a human life, then what is it? A blob of cells? Our bodies are full of blobs of cells. Are you saying you would not mind if someone was given the 'right" to take some of yours, completely without your approval of course. After all it is not human life, just a blob of cells. How about your hand or leg? Those are not human life, can never become a human.doubtingmerle said:How do you know that a zygote is human life?
And I was merely making your analogy more logically equivalent to what you were comparing it to, the decision to abort. That you obviously would not like your analogy being more equivalent only means you got my point.doubtingmerle said:Huh? The analogy was used to say there was a difference between becoming something and being something. That is all the analogy was trying to say. You cannot take an analogy and say that every aspect of an analogy must hold. I was merely trying to illustrate a point. Okay?
DrBubbaLove said:So your point would be as long as one is not sure about what your killing, it is ok to kill it.
The reason the Nazi position is relevant is people like that can and have declared groups of people sub-human to justify killing them. To me the logic justifying killing the unborn because they are not human is exactly the same.
No. The point is simple. When does life begin? If the zygote is not human life, then killing it is not murder. What part are you missing?You seem to get it, but then want to make such logic look absurd by applying to sperm and eggs. Is that because you do not like the implication?
Left alone a zygote will die. It needs the constant provisions of the mother.Since we will never agree whether or not that is a person, my posts avoids that issue by saying we both must agree that left alone, the natural course would result in a human.
you already agreed with me that it is at least growing into a human. Growth is life. Stopping it is ending life.
If you cannot prove it is human, how can you prove that terminating it is murder? And if you cannot prove it is murder, why must you refuse to let others have a choice?Your point would be because we cannot say or at least prove to you that it is human, it is ok to kill it.
How can there possibly be human life without a brain? Without a brain there can be no thoughts, emotions, will, personality, or memory. How can that be human life?My retort is that any point from conception to birth is completely arbitrary.
We have no "right" over the decision of when to end it.
Huh? You think an unfertilized egg is less than human. And you seem to think those who think something is sub human think like Nazis. Are you calling yourself a Na...Oh, nevermind.The logic is the same. Something is less than human in your view, must be a ok and in this case one even has a right to kill it. Think some Nazis felt it was there obligation, a right to carry out genocide.
Okay, so a "partial birth abortion" if absolutely necessary to preserve the mother's life could perhaps be justified? Is that what you are saying?If a growing life inside me represented a threat to my life, then my decision to save my own by killing it, while still a wrong, could perhaps be justified or at least understood.
An embryo is becoming a human life. We have gone over that many times. Why do you ask again?If it does not at least represent the very beginning of a human life, then what is it? A blob of cells?
Huh? You can't possibly be serious. When I use an analogy, it does not mean everything about the anlalogy is logically equivalent. Good grief.And I was merely making your analogy more logically equivalent to what you were comparing it to, the decision to abort. That you obviously would not like your analogy being more equivalent only means you got my point.
You're absolutely correct, FfI. Not impregnating a woman with every sperm is murder. Not getting pregnant is murder. I've said it before, and I'll say it again. But sadly, men and women have the legal option not to breed wildly.Freedom From Ignorance said:Do you realize that everytime a man [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] millions of potential babies die?! Everytime a female has her period, a potential child dies!!
I propose 2 new laws. One against [bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse][bless and do not curse] and one against women having their periods.
Who's with me?
DrBubbaLove said:Did not mean you guys or anyone here was a Nazi, sorry if you got that impression.
To me the only reason for declaring a person "non-human" from the point of conception to some point before birth is to justifying being able to end that life, feel better about it and not call it murder. Why else are we even asking?
And yet you label an unfertilized cell sub-human, don't you? And you do not do this because you are trying to end the death of unfertilized eggs, do you?Labeling so one can feel better about ending life seems to be the same thought process whether you are talking about the breathing or the unborn.
Many like hypotheticals here. Say time travel is possible. Now the mob can simply avoid a murder rap by sending a doctor back to abort the mark. And even if the mark finds out about the plot before hand, the law is powerless as abortion of course is legal, nothing wrong with that. In fact the pro-choice mark is left in the absurd position of defending the mob's right to abort him. And why should the pro-choice mark be upset, they are not taking him out. Just stopping him from becoming, making him only potential.
Bring it back to the real world; failed abortion attempts are not unknown. My guess would be that if the child of such a failed attempt ever learned of it, that such knowledge would be disturbing for them. Just a guess. Wonder how such a person would feel about their mother's "right"?
You are merely stating your view of the point in question: When does human life begin? But you have not proven that your view is correct. Can you tolerate those who have a different opinion of when life begins?Jokes about reproduction and male fantasies aside, we are not really talking about reproduction here or stopping it. Once there is conception we have already reproduced life. It may or may not result in a live birth, but a life has begun at conception.
May I suggest that you vote accordingly?JohnnyV said:I have said before on different posts that I believe a woman has the right to choose. I do not agree with it at all mind you, but she has the right in this present day and there is nothing I can do about it.
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