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Dan P asked me
Well the phrase 'Body of Christ' is a New Testament metaphor for the Church, so in Romans 12:5 Paul writes, "so we, though many, are one body in Christ, and individually members one of another." In 1 Corinthians 12:13 Paul writes "For in one Spirit we were all baptized into one body Jews or Greeks, slaves or freeand all were made to drink of one Spirit."
However there are other metaphors in the NT used for the Church, for example it is called the 'Bride of Christ' the 'Family of God' and the 'house of God' or 'Temple of God'. So (HT: Justin Taylor)
When did this Church begin? Well these NT metaphors apply post-Pentecost however the church has existed since Adam, the Westminster Confession of Faith says
So if we applyu the term 'Church' to the NT age only then we have to say the Church began in Acts 2.
where does Covenant Theology begin the Body of Christ
Well the phrase 'Body of Christ' is a New Testament metaphor for the Church, so in Romans 12:5 Paul writes, "so we, though many, are one body in Christ, and individually members one of another." In 1 Corinthians 12:13 Paul writes "For in one Spirit we were all baptized into one body Jews or Greeks, slaves or freeand all were made to drink of one Spirit."
However there are other metaphors in the NT used for the Church, for example it is called the 'Bride of Christ' the 'Family of God' and the 'house of God' or 'Temple of God'. So (HT: Justin Taylor)
The church is made up of many different members that comprise the one body of Christ.
The church is the bride of Christ.
- For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. (Rom. 12:4-5)
- We who are many are one body (1 Cor. 10:17).
- Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ (1 Cor. 12:12).
- You are the body of Christ and individually members of it (1 Cor. 12:27).
- Equip the saints for the work of ministry, for building up the body of Christ (Eph. 4:12).
- Christ is the head of the church, his body, and is himself its Savior (Eph. 5:23).
- We are members of [Christ's] body (Eph. 5:30).
- In my flesh I am filling up what is lacking in Christs afflictions for the sake of his body, that is, the church (Col. 1:24).
The church is the family of God.
- Come, I will show you the Bride, the wife of the Lamb (Rev. 21:9).
- The marriage of the Lamb has come, and his Bride has made herself ready; It was granted her to clothe herself with fine linen, bright and pure (Rev. 19:7-8).
- For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ (2 Cor. 11:12).
- Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh. This mystery is profound, and I am saying that it refers to Christ and the church (Eph. 5:31-32).
The church is Gods house.
- I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty (2 Cor. 6:18).
- Stretching out his hand toward his disciples, he said, Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother (Matt. 12:49-50).
- So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God (Eph. 2:19).
- As we have opportunity, let us do good to everyone, and especially to those who are of the household of faith (Gal. 6:10).
- Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity (1 Tim. 5:1).
The church is the temple of God, built with living stones, with Christ as the foundation and cornerstone, and the Holy Spirit indwelling it.
- Christ is faithful over Gods house as a son. And we are his house if indeed we hold fast our confidence and our boasting in our hope (Heb. 3:6).
- I am writing these things to you so that . . . you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth (1 Tim. 3:14-15).
- It is time for judgment to begin at the household of God (1 Pet. 4:17).
- For no one can lay a foundation other than that which is laid, which is Jesus Christ (1 Cor. 3:11).
- The household of God [is] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit (Eph. 2:19-22).
- Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame. . . . The stone that the builders rejected has become the cornerstone (1 Pet. 2:6-7 [Isa. 28:16; Ps. 118:22).
- "You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ" (1 Pet. 2:5).
- "Do you not know that you [plural] are Gods temple and that Gods Spirit dwells in you? If anyone destroys Gods temple, God will destroy him. For Gods temple is holy, and you are that temple (1 Cor. 3:16-17).
- Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own (1 Cor. 6:19).
When did this Church begin? Well these NT metaphors apply post-Pentecost however the church has existed since Adam, the Westminster Confession of Faith says
The visible Church, which is also catholic or universal under the Gospel (not confined to one nation, as before under the law), consists of all those throughout the world that profess the true religion; and of their children: and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation.
So if we applyu the term 'Church' to the NT age only then we have to say the Church began in Acts 2.