- Feb 15, 2016
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The world, the course of which is “according to the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Ephesians 2:2), evaluates everything from a carnal, rather than a Biblical, perspective. Thus, when it considers what is deserved in this life, it will always conclude that most people, allegedly being ‘good’ people, merit good things and that the bad things that happen to them are to be regarded as some sort of anomaly.
While this sort of thinking is quite in line with humanism, and quite appealing to and comforting of the flesh, it is unscriptural and deceptive. In the first place the Bible, the only completely reliable source for understanding humanity, as it speaks to men from God’s perspective, tells us that all people are conceived and born in the state of ‘original sin’ and corruption, which comes according to natural generation (Psalms 51:5). It tells us that all people go astray from the womb and that this is manifest in resorting to lies (Psalms 58:3). It tells us that all people are sinners and dead, or lifeless before and to God, by virtue of trespasses and sins (Romans 3:23; Ephesians 2:1). As a result, all people are alienated (cut off) from the life of God through the ignorance that is in them, because of the blindness of their heart (Ephesians 4:18). There are none good, no not one; there are none that understand God, none that seek after the one true God (Romans 3:10-12).
The result is that all people, being God’s creatures, and accountable to God, merit something from God. And it is not anything good. The ‘wages’ of sin, what all people actually deserve from God, indeed all that they ‘deserve’, is not good but evil, not riches but poverty, not health but disease, not life but death (Romans 6:23). As rebels against God, by sinful nature, people are ‘haters’ of God and ‘enemies’ of the Most Holy (Romans 1:30; 8:7). They ‘deserve’ to suffer being deprived of everything good or beneficial, as these come from God, and they deserve such treatment every day of their miserable lives in this world. The fact that people do enjoy any good at all is due to the fact that God is gracious and merciful and kind, in His very person, and He is so even toward the evil and the unjust (Matthew 5:45).
When we see tragedy and catastrophe we should be empathetic. Yet we should always remember that such things are, probably, well deserved by those who are so afflicted. As long as people are under the wrong impression, regarding their true nature and condition and what they deserve from God, and in this life, they will never come to a sincere grief over their sin, an honest confession of their sin and, by God’s grace, to a genuine repentance and new life in Christ.
While this sort of thinking is quite in line with humanism, and quite appealing to and comforting of the flesh, it is unscriptural and deceptive. In the first place the Bible, the only completely reliable source for understanding humanity, as it speaks to men from God’s perspective, tells us that all people are conceived and born in the state of ‘original sin’ and corruption, which comes according to natural generation (Psalms 51:5). It tells us that all people go astray from the womb and that this is manifest in resorting to lies (Psalms 58:3). It tells us that all people are sinners and dead, or lifeless before and to God, by virtue of trespasses and sins (Romans 3:23; Ephesians 2:1). As a result, all people are alienated (cut off) from the life of God through the ignorance that is in them, because of the blindness of their heart (Ephesians 4:18). There are none good, no not one; there are none that understand God, none that seek after the one true God (Romans 3:10-12).
The result is that all people, being God’s creatures, and accountable to God, merit something from God. And it is not anything good. The ‘wages’ of sin, what all people actually deserve from God, indeed all that they ‘deserve’, is not good but evil, not riches but poverty, not health but disease, not life but death (Romans 6:23). As rebels against God, by sinful nature, people are ‘haters’ of God and ‘enemies’ of the Most Holy (Romans 1:30; 8:7). They ‘deserve’ to suffer being deprived of everything good or beneficial, as these come from God, and they deserve such treatment every day of their miserable lives in this world. The fact that people do enjoy any good at all is due to the fact that God is gracious and merciful and kind, in His very person, and He is so even toward the evil and the unjust (Matthew 5:45).
When we see tragedy and catastrophe we should be empathetic. Yet we should always remember that such things are, probably, well deserved by those who are so afflicted. As long as people are under the wrong impression, regarding their true nature and condition and what they deserve from God, and in this life, they will never come to a sincere grief over their sin, an honest confession of their sin and, by God’s grace, to a genuine repentance and new life in Christ.