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Pixart

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All the things you express or what things express are defined by language. We describe and name things with language. It is the system in which we think. So only the question of anthing 'being' somewhere, defines your perception of being and does not defines itself. Are there sounds when a tree falls and when I'm not there? You can't say, because ultimately you don't have a clue what you're actually talking about, because you actually can't define what a sound is like. Look up Wittgenstein (II). These arguments look nuts the first time and aren't useful in anyway, except for figuring out that you can't define something for sure.
 
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Received

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Indeed. Some scientifically-minded among us would distinguish sound (which is subjective) from frequency (which is objective). Yet even the labeling of "frequency" projects subjectivity to the thing-in-itself, a quality-less "something" that's ineffable. As Wittgenstein would say, "what we can't speak about we must pass over in silence."
 
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bricklayer

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There two types of ideas: intellectual conceptions and intellectual perceptions.
You have stumbled upon the fact that all human ideas are in fact intellectual perceptions.

The contingent nature of our knowledge is indicative of our contingent nature as a whole.
We do not know anything necessarily; we "know" contingently.
We do not even exist necessarily; we are contingent beings.
 
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Eudaimonist

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Imagine a book. That book has words in it. You can clearly see them when it is open but what happens when you close it. If the cover is closed, how do you know that the words are still there?

I know that they are still there because I know something about the physical properties of ink, knowledge well supported by life experience.

If I were to leave ice in a warm room, I wouldn't be surprised if it were to -- gasp! -- turn into water after some time. Why? Because I know something of the physical properties of H2O.

I have no reason to think that entities will suddenly and for no apparent reason act like some other entity entirely. Everything exists as something in particular and changes according to its nature. So, the rational thing is to conclude that they will continue to do so.

Epistemological skepticism is a dead end in philosophy. Also, these arguments make a shameless play to Idealism.


eudaimonia,

Mark
 
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quatona

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While I completely agree with all this and with Wittgenstein in particular, I think it may be a bit besides the point of this thread (admittedly, the OP poster gave a variety of examples that left me unsure what his point was, though).
However, imo it should be possible to ask whether processes (which we don´t even have to label, categorize, verbalize or define in particular) take place independently of our perception, and possibly even to attempt an answer.
 
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Pixart

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However, imo it should be possible to ask whether processes (which we don´t even have to label, categorize, verbalize or define in particular) take place independently of our perception, and possibly even to attempt an answer.

It's is surely possible to ask if something takes place. But the only thing you can
say would be:"I think it's possible/impossible, because....". You only can think it will be so or not, but you can't be certain that it actually is so. In this very skeptic way I would say that in such questions you can't have a definite answer. But to live your life a bit easier, I would stay pragmatic: "Yes, the letters are in the book, even though it's closed. Because when you open the book, you'll see the letters again." Something less to worry about in this life!
 
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quatona

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Certainly - but the degree of certainty is not the one I meant to address. I was responding to your and Received´s ideas.
But to live your life a bit easier, I would stay pragmatic: "Yes, the letters are in the book, even though it's closed. Because when you open the book, you'll see the letters again." Something less to worry about in this life!
http://www.christianforums.com/t7629157/#post59700416
( )
 
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The Paul

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Try not to get to caught up in this stuff.

We've got plenty of evidence that matter can't simply appear or disappear on the macroscopic scale, that it can't be rearranged without some corresponding transfer of energy, etc.

At the very surface, if you don't think things through. It seems like the words are still there and trees make a sound when they fall.

Once you begin to look into a bit deeper you ask yourself "Do I have a good reason to believe that?"

Some people stop there. Don't! Look into it a bit deeper and you'll realize the answer is "Yes," that it's been shouted at you so loud for so long you stopped hearing it, and that's why on the very surface you accepted these things without questioning.
 
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