Read this somewhere, what is meant by this? I hear God is in and everywhere. Or is most things just creations and he looks in from an external point of view? Or out to an external view? God is good and love so why would me seeing him right now purely kill me?
In the Old Testament Moses asks to see God, to which God says, "No one can see Me and live." But God permitted Moses to experience the barest glimmer of the Divine Glory, which caused Moses' face to shine so bright that he had to wear a veil.
It's important to make a couple points here. One of which is that God cannot, in the literal sense, be seen; as God has no shape or form, He is unfathomable and incomprehensible. What we learn from this, however, is that God in His naked glory is too much for us to comprehend or handle. If you or I were to experience the fullness of God's glory--as we are, mortal, sinful, etc--it would utterly destroy us. God is so incomprehensibly Holy and Other to ourselves that we could not even bear to conceive, let alone experience, Him in His naked glory.
It's not that God is going to kill someone who looks at Him, it's that He is so incomprehensibly glorious that He is beyond us in ways that we cannot even begin to imagine.
C.S. Lewis in one of his writings draws several analogies, he says what if we consider we are in a room and a man says, "On the other side of the door there is a ferocious beast." We would likely experience a kind of fear, a primal fear, because we know and understand what a ferocious beast is and could possibly do to us. It's a natural fear. But then what if we were in a room and a man told us, "On the other side of the door is a great spirit." And if we believed him, we would experience another kind of fear, but a different kind of fear. It is not a fear of the known, but a fear of the unknown.
That inkling of "the numinous", of the transcendent other, causes in us what we might call dread or awe.
The Bible often speaks of the "fear of God". By which the biblical writers don't mean natural fear, or being "scared", but rather the dread awe of God. Of considering the immense and immeasurable reality of God, that God is God.
And so the language of Scripture highlights this: That God in His Essence, in His bare glory, is so immense, unfathomable, immeasurable, and ineffable that we dare not even think we can begin to know or understand Him.
But that doesn't mean that we cannot know Him, only that we cannot know Him in His Essence. We cannot approach Him or encounter Him in His bare naked glory. Instead we meet and know God through Jesus Christ.
In the prologue of John's Gospel we read, "No one has ever seen God, but the only-begotten Son who is at the bosom of the Father, He has made Him known." (John 1:18). Later on in John's Gospel Jesus says, "If you have seen Me you have seen the Father." To know God's Son is to know God. So Jesus says, "If you had known me, you would have known my Father also. From now on you do know him and have seen him." (John 14:7). Because God the Father has desired to be known through His Son, and so His Son has become flesh, become human. And so in Jesus, the very Son of God made man, we have met God, and know Him. Not as the distant unbearable glory hidden behind the veil of His majesty, but as the loving and compassionate Father of our Lord Jesus Christ. So Jesus invites us to know God, to know His Father, through Himself.
That is why we don't seek after God except through Jesus. It's why Jesus says, "I am the way, the truth, and the life; no one can come to the Father except by Me."
-CryptoLutheran