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What is Justice, and is there a Universal Justice?

Ana the Ist

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Just curious to see what people have to say.

Personally, I feel that justice is a human construct, and thus there is no universal or objective form of justice.

Yea.

Justice, rights, morality, law, freedom...ummm...did I miss any?
 
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Paradoxum

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I suppose it depends what you mean. There isn't a Platonic form of justice that's floating around somewhere in another plan of existence.

I'd agree that things like justice exist only as concepts in the mind, but I'm not sure that means it isn't universal and objective. You could say that numbers, or mathematics as a whole, only exist in the mind, but they still apply to everyone. Someone could get through life without knowing maths.

I don't have any good understanding of justice, but I think morality could be objective and universal, so maybe justice too. It also depends what you mean by justice. Moral justice and State justice could be different.
 
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Eudaimonist

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Just curious to see what people have to say.

Personally, I feel that justice is a human construct, and thus there is no universal or objective form of justice.

Is it possible to mistaken about what is just? Or is it always merely a matter of opinion?


eudaimonia,

Mark
 
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Eudaimonist

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I suppose one can misunderstand a presented view of justice, or change their own.

Why would one ever change one's own? If one can't be mistaken about justice, what would be the point?

If you were to object to sex slavery, is that merely an arbitrary preference, or is there something about sex slavery that would make it worthy of being regarded as unjust?


eudaimonia,

Mark
 
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PsychoSarah

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Why would one ever change one's own? If one can't be mistaken about justice, what would be the point?

If you were to object to sex slavery, is that merely an arbitrary preference, or is there something about sex slavery that would make it worthy of being regarded as unjust?


eudaimonia,

Mark

I said that people can be mistaken about it, and I doubt the slaver in that example feels that their profitable business is immoral.
 
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Eudaimonist

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I said that people can be mistaken about it, and I doubt the slaver in that example feels that their profitable business is immoral.

Now I am confused.

If you say that justice is a human construct, and that there is no universal or objective form of justice, then how can anyone be mistaken about justice? Can you clarify your point?


eudaimonia,

Mark
 
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Chany

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I suppose it depends what you mean. There isn't a Platonic form of justice that's floating around somewhere in another plan of existence.

I'd agree that things like justice exist only as concepts in the mind, but I'm not sure that means it isn't universal and objective. You could say that numbers, or mathematics as a whole, only exist in the mind, but they still apply to everyone. Someone could get through life without knowing maths.

I don't have any good understanding of justice, but I think morality could be objective and universal, so maybe justice too. It also depends what you mean by justice. Moral justice and State justice could be different.

I'd argue that there is no difference between math as a concept and math in application. The laws of the universe, such as gravity, applies to everyone, but the numbers we attach to them are representations of the physical effects of the law.

I do not believe justice or morality are objective, as they are constructs and have no real presence beyond what attachments we place to them.
 
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Eudaimonist

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Of course it is, and it is one of the most useless human constructs ever. :)

Of course. When the Nazis gassed the Jews, Homosexuals, Poles, and others there was no injustice at all. No one was treated unjustly because there is no such thing. It's such a useless concept. Yup.

gaschambers.jpg



eudaimonia,

Mark
 
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quatona

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Of course. When the Nazis gassed the Jews, Homosexuals, Poles, and others there was no injustice at all. No one was treated unjustly because there is no such thing. It's such a useless concept. Yup.

gaschambers.jpg



eudaimonia,

Mark
Mark, since it´s very uncommon for your posts you to escape to such sarcasm and emotionalisms in replacement of arguments and logic, I guess my post has upset you. Sorry, this was not my intention.
I don´t know how to respond to this - I´m not even understanding what your point may be.
I´m sure, though, that you are able to reword it for me.
 
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Eudaimonist

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I don´t know how to respond to this - I´m not even understanding what your point may be.

Sorry, I was offended and wasn't as clear in my point as I should have been.

My point is that justice is a distinctly useful concept when objecting to the mistreatment of oneself and others because it provides a way of explaining just what is wrong. It provides a counter to, for example, defenses that appeal to a "greater good" of some sort, such as one might find in utilitarianism.

I find it difficult to imagine even where to begin in objecting to political oppression without an appeal to the concept of justice.


eudaimonia,

Mark
 
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quatona

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Sorry, I was offended and wasn't as clear in my point as I should have been.

My point is that justice is a distinctly useful concept when objecting to the mistreatment of oneself and others because it provides a way of explaining just what is wrong. It provides a counter to, for example, defenses that appeal to a "greater good" of some sort, such as one might find in utilitarianism.

I find it difficult to imagine even where to begin in objecting to political oppression without an appeal to the concept of justice.

Thanks for explaining, Mark. I also understand that it must upset you when one of your dearest and most important tools is threatened to be taken away. :)

Couple of points, if I may:

- Appeals to justice are appeals to a greater good.

- People have objected to political oppression by way of appealing to quite a few abstract concepts that they consider a "greater good", and it is my impression, that "justice" was not the first and most common one.

- Interestingly, political oppression has always been justified by appeals to the same abstract concepts (well, the same words, to be precise).

- Personally, I am not sure that appealing to abstract concepts as "greater goods" is explaining anything. It seems to complicate things, and unless the persons you want to convince agree with you that a. this concept is the "greatest good", and b. they happen fill this generic concept with the same concrete meaning as you do you guys are left with mutual appeals to concepts you don´t agree upon, in the first place. Typically, you´ll end up discussing abstract concepts - with no more chance to get to an agreement than when abstaining from doing so.

- On a sidenote, I have observed that children at very young age appeal to "justice" (even though it´s questionable that they have an elaborated concept of "justice" at that age). It is my impression that when a child says "This is unjust!" this is but a clumsy way of expressing "One of my needs isn´t met." OTOH they have learned by example from early on that it is very common to evade to (post hoc) rationalizations and appeals to abstract concepts instead of directly expressing your needs. Thus, even if an adult would succeed in showing the child how their behaviour was "justice", the child´s need would still be unmet - and the actual problem would persist.
I am under the impression that basically the same happens among adults all the time when they appeal to abstract concepts. This saddens me.

- Personally, even back then when I used the concept "justice", I never felt it was the greatest good of all. Thus, an appeal to "justice" didn´t (and today does even less) strike me as particularly powerful since, in my system, it could easily be trumped by appeals to goods that were more important, to me.
 
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Chany

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Apparent to anyone who looks, as opposed to something you just concoct out of your imagination.

If something isn't universal (applying to all) nor absolute (being true in all cases), how can it be objective (apparent to everyone and verifiable to everyone)?
 
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durangodawood

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If something isn't universal (applying to all) nor absolute (being true in all cases), how can it be objective (apparent to everyone and verifiable to everyone)?
Things change over time. People's circumstances vary by place and natural conditions.

So whats moral for people in an arctic culture 2000 years ago may be different than for an agrarian culture today.... even though the reasons for these different morals are apparent, demonstrable, in other words: objective.

(Of course, while there are differences, there will probably be many more similarities, as we are all human.)
 
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